Call for Applications - Sciences Po Spring 2019 Semester Kuwait Visiting Professorship // 2019-2021 Scientific Advisor to the Kuwait Chair

Call for Applications - Sciences Po Spring 2019 Semester Kuwait Visiting Professorship // 2019-2021 Scientific Advisor to the Kuwait Chair

Call for Applications - Sciences Po Spring 2019 Semester Kuwait Visiting Professorship // 2019-2021 Scientific Advisor to the Kuwait Chair

By : Jadaliyya Reports

The Kuwait Program at Sciences Po announces the launching of recruitment for two visiting positions at Sciences Po – Paris under the Kuwait Program.

The Kuwait Program at Sciences Po is a longstanding partnership between the Kuwait Foundation for the Advancement of Sciences (KFAS) and Sciences Po. Working together, the two institutions support a range of initiatives in the fields of research, teaching, and academic events, with special emphasis on studying the Middle East and North Africa.

Deadline to apply for both positions is Sunday 2 September 2018Please refer to each specific call for application PDF file (listed below in link format) for complete eligibility, requirements, and conditions.

Spring 2019 Visiting Faculty Position (late January - end of April 2019)

Based at the Paris School of International Affairs (PSIA) at Sciences Po for spring 2019 semester, this position is open to both professors and practitioners who are specialists in the Middle East and North Africa. Individuals of all nationalities may apply. Applicants must be full-time faculty members of professorial rank. Applications from all social sciences and humanities are welcome, with a preference for experts on human development policies, political economy, or urbanism in the Middle East. During the spring 2019 academic break, the visiting faculty will spend one week in Kuwait to deliver a public lecture.


Scientific Advisor to the Kuwait Chair (September 2019-June 2021)

The scientific advisor to the Kuwait chair will support the development of original research and teaching on the Middle East and North Africa for a two-year period. This position is also open to individuals of all nationalities, and applicants must be full-time faculty members of professorial rank at their home institution. Applications from economics and/or the social sciences are welcome, focusing on political economy issues, human development policies, urban policies, environmental issues, the comparative study of legislative cycles in the region, or health issues.

The Kuwait chair will have access to one hundred thousand euros in research funds over the two-year period, and teach one course each semester at the Paris School of International Affairs. The scientific advisor will also contribute to a series of annual events and meetings in Kuwait, committing to a minimum of two one-week trips yearly. 


If you have any questions about either position or the Kuwait Program at Sciences Po, please feel free to contact Morgan Paker, program project manager, at morgan.packer@sciencespo.fr 

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Past is Present: Settler Colonialism Matters!

On 5-6 March 2011, the Palestine Society at the School of Oriental and African Studies (SOAS) in London will hold its seventh annual conference, "Past is Present: Settler Colonialism in Palestine." This year`s conference aims to understand Zionism as a settler colonial project which has, for more than a century, subjected Palestine and Palestinians to a structural and violent form of destruction, dispossession, land appropriation and erasure in the pursuit of a new Jewish Israeli society. By organizing this conference, we hope to reclaim and revive the settler colonial paradigm and to outline its potential to inform and guide political strategy and mobilization.

The Israeli-Palestinian conflict is often described as unique and exceptional with little resemblance to other historical or ongoing colonial conflicts. Yet, for Zionism, like other settler colonial projects such as the British colonization of Ireland or European settlement of North America, South Africa or Australia, the imperative is to control the land and its resources -- and to displace the original inhabitants. Indeed, as conference keynote speaker Patrick Wolfe, one of the foremost scholars on settler colonialism and professor at La Trobe University in Victoria, Australia, argues, "the logic of this project, a sustained institutional tendency to eliminate the Indigenous population, informs a range of historical practices that might otherwise appear distinct--invasion is a structure not an event."[i]

Therefore, the classification of the Zionist movement as a settler colonial project, and the Israeli state as its manifestation, is not merely intended as a statement on the historical origins of Israel, nor as a rhetorical or polemical device. Rather, the aim is to highlight Zionism`s structural continuities and the ideology which informs Israeli policies and practices in Palestine and toward Palestinians everywhere. Thus, the Nakba -- whether viewed as a spontaneous, violent episode in war, or the implementation of a preconceived master plan -- should be understood as both the precondition for the creation of Israel and the logical outcome of Zionist settlement in Palestine.

Moreover, it is this same logic that sustains the continuation of the Nakba today. As remarked by Benny Morris, “had he [David Ben Gurion] carried out full expulsion--rather than partial--he would have stabilised the State of Israel for generations.”[ii] Yet, plagued by an “instability”--defined by the very existence of the Palestinian nation--Israel continues its daily state practices in its quest to fulfill Zionism’s logic to maximize the amount of land under its control with the minimum number of Palestinians on it. These practices take a painful array of manifestations: aerial and maritime bombardment, massacre and invasion, house demolitions, land theft, identity card confiscation, racist laws and loyalty tests, the wall, the siege on Gaza, cultural appropriation, and the dependence on willing (or unwilling) native collaboration and security arrangements, all with the continued support and backing of imperial power. 

Despite these enduring practices however, the settler colonial paradigm has largely fallen into disuse. As a paradigm, it once served as a primary ideological and political framework for all Palestinian political factions and trends, and informed the intellectual work of committed academics and revolutionary scholars, both Palestinians and Jews.

The conference thus asks where and why the settler colonial paradigm was lost, both in scholarship on Palestine and in politics; how do current analyses and theoretical trends that have arisen in its place address present and historical realities? While acknowledging the creativity of these new interpretations, we must nonetheless ask: when exactly did Palestinian natives find themselves in a "post-colonial" condition? When did the ongoing struggle over land become a "post-conflict" situation? When did Israel become a "post-Zionist" society? And when did the fortification of Palestinian ghettos and reservations become "state-building"?

In outlining settler colonialism as a central paradigm from which to understand Palestine, this conference re-invigorates it as a tool by which to analyze the present situation. In doing so, it contests solutions which accommodate Zionism, and more significantly, builds settler colonialism as a political analysis that can embolden and inform a strategy of active, mutual, and principled Palestinian alignment with the Arab struggle for self-determination, and indigenous struggles in the US, Latin America, Oceania, and elsewhere.

Such an alignment would expand the tools available to Palestinians and their solidarity movement, and reconnect the struggle to its own history of anti-colonial internationalism. At its core, this internationalism asserts that the Palestinian struggle against Zionist settler colonialism can only be won when it is embedded within, and empowered by, the broader Arab movement for emancipation and the indigenous, anti-racist and anti-colonial movement--from Arizona to Auckland.

SOAS Palestine Society invites everyone to join us at what promises to be a significant intervention in Palestine activism and scholarship.

For over 30 years, SOAS Palestine Society has heightened awareness and understanding of the Palestinian people, their rights, culture, and struggle for self-determination, amongst students, faculty, staff, and the broader public. SOAS Palestine society aims to continuously push the frontiers of discourse in an effort to make provocative arguments and to stimulate debate and organizing for justice in Palestine through relevant conferences, and events ranging from the intellectual and political impact of Edward Said`s life and work (2004), international law and the Palestine question (2005), the economy of Palestine and its occupation (2006), the one state (2007), 60 Years of Nakba, 60 Years of Resistance (2009), and most recently, the Left in Palestine (2010).

For more information on the SOAS Palestine Society 7th annual conference, Past is Present: Settler Colonialism in Palestine: www.soaspalsoc.org

SOAS Palestine Society Organizing Collective is a group of committed students that has undertaken to organize annual academic conferences on Palestine since 2003.

 


[i] Patrick Wolfe, Settler Colonialism and the Transformation of Anthropology: The Politics and Poetics of an Ethnographic Event, Cassell, London, p. 163

[ii] Interview with Benny Morris, Survival of the Fittest, Haaretz, 9. January 2004, http://cosmos.ucc.ie/cs1064/jabowen/IPSC/php/art.php?aid=5412