Call for Applications: Journal of Peasant Studies Writeshop (1 March 2019)

Call for Applications: Journal of Peasant Studies Writeshop (1 March 2019)

Call for Applications: Journal of Peasant Studies Writeshop (1 March 2019)

By : Jadaliyya Reports
The Journal of Peasant Studies (JPS), College of Humanities and Development Studies (COHD) of China Agricultural University (Beijing), and Future Agricultures Consortium (FAC) are jointly organizing a new initiative: JPS Annual Summer Writeshop-Workshop in Critical Agrarian Studies and Scholar-Activism for PhD students and young researchers (up to 5 years from PhD completion) who are based in or are originally from the Global South.
 
The JPS-COHD-FAC Writeshop-Workshop aims to improve young researchers’ strategic knowledge about and practical skills on matters related to international journal publication and impact (including choosing journals; building ideas about, preparation and submission of journal manuscripts; dealing with peer review reports, and so on). It will include sessions on key debates and literature in critical agrarians studies, as well as concepts in and practice of scholar-activism. The 7-day workshop-writeshop will include peer review discussions on participants’ draft journal manuscripts.
 
After the workshop, participants will be in a better position to frame their work in relation to critical agrarian studies and think about international journal publications in the long-term, and finalize journal manuscripts in the short term. Several participants would be invited to submit manuscripts to JPS, and/or encouraged to submit to other major international journals.
 
We are looking at a maximum of 25 workshop participants. We will be able to provide full fellowships (travel and accommodation financial support) for up to 20 researchers. We also encourage externally funded participants. Successful applicants must circulate a draft journal article, based on their accepted abstract, of 8-10,000 words in advance of the writeshop-workshop.
 
For applications, please submit the following in one Word file:

  1. A journal article abstract of 500 words, related to critical agrarian studies (see JPS aims and scope)
  2. A short bio of 250 words
  3. Names and contact information of 2 academic references
 
Please send your application to: jpeasantstudieswriteshop@gmail.com
 
Deadline: 1 March 2019
 
Results of the competition will be announced: 15 March 2019.
 
Those selected will be invited to submit a full draft manuscript 0f 8-10,000 words, due on 31 May 2019.
 
Writeshop-Workshop date: 1-7 July 2019
 
Venue: COHD, China Agricultural University, Beijing
 
For further queries, please contact:
 
Jun Borras, JPS Editor: junborras5@gmail.com
Ruth Hall, JPS Editorial Collective member: rhall@plaas.org.za
Chunyu Wang, COHD, Beijing: wangchunyu1978@yahoo.com
Cyriaque Hakizimana: PLAAS, South Africa: chakizimana@plaas.org.za
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Past is Present: Settler Colonialism Matters!

On 5-6 March 2011, the Palestine Society at the School of Oriental and African Studies (SOAS) in London will hold its seventh annual conference, "Past is Present: Settler Colonialism in Palestine." This year`s conference aims to understand Zionism as a settler colonial project which has, for more than a century, subjected Palestine and Palestinians to a structural and violent form of destruction, dispossession, land appropriation and erasure in the pursuit of a new Jewish Israeli society. By organizing this conference, we hope to reclaim and revive the settler colonial paradigm and to outline its potential to inform and guide political strategy and mobilization.

The Israeli-Palestinian conflict is often described as unique and exceptional with little resemblance to other historical or ongoing colonial conflicts. Yet, for Zionism, like other settler colonial projects such as the British colonization of Ireland or European settlement of North America, South Africa or Australia, the imperative is to control the land and its resources -- and to displace the original inhabitants. Indeed, as conference keynote speaker Patrick Wolfe, one of the foremost scholars on settler colonialism and professor at La Trobe University in Victoria, Australia, argues, "the logic of this project, a sustained institutional tendency to eliminate the Indigenous population, informs a range of historical practices that might otherwise appear distinct--invasion is a structure not an event."[i]

Therefore, the classification of the Zionist movement as a settler colonial project, and the Israeli state as its manifestation, is not merely intended as a statement on the historical origins of Israel, nor as a rhetorical or polemical device. Rather, the aim is to highlight Zionism`s structural continuities and the ideology which informs Israeli policies and practices in Palestine and toward Palestinians everywhere. Thus, the Nakba -- whether viewed as a spontaneous, violent episode in war, or the implementation of a preconceived master plan -- should be understood as both the precondition for the creation of Israel and the logical outcome of Zionist settlement in Palestine.

Moreover, it is this same logic that sustains the continuation of the Nakba today. As remarked by Benny Morris, “had he [David Ben Gurion] carried out full expulsion--rather than partial--he would have stabilised the State of Israel for generations.”[ii] Yet, plagued by an “instability”--defined by the very existence of the Palestinian nation--Israel continues its daily state practices in its quest to fulfill Zionism’s logic to maximize the amount of land under its control with the minimum number of Palestinians on it. These practices take a painful array of manifestations: aerial and maritime bombardment, massacre and invasion, house demolitions, land theft, identity card confiscation, racist laws and loyalty tests, the wall, the siege on Gaza, cultural appropriation, and the dependence on willing (or unwilling) native collaboration and security arrangements, all with the continued support and backing of imperial power. 

Despite these enduring practices however, the settler colonial paradigm has largely fallen into disuse. As a paradigm, it once served as a primary ideological and political framework for all Palestinian political factions and trends, and informed the intellectual work of committed academics and revolutionary scholars, both Palestinians and Jews.

The conference thus asks where and why the settler colonial paradigm was lost, both in scholarship on Palestine and in politics; how do current analyses and theoretical trends that have arisen in its place address present and historical realities? While acknowledging the creativity of these new interpretations, we must nonetheless ask: when exactly did Palestinian natives find themselves in a "post-colonial" condition? When did the ongoing struggle over land become a "post-conflict" situation? When did Israel become a "post-Zionist" society? And when did the fortification of Palestinian ghettos and reservations become "state-building"?

In outlining settler colonialism as a central paradigm from which to understand Palestine, this conference re-invigorates it as a tool by which to analyze the present situation. In doing so, it contests solutions which accommodate Zionism, and more significantly, builds settler colonialism as a political analysis that can embolden and inform a strategy of active, mutual, and principled Palestinian alignment with the Arab struggle for self-determination, and indigenous struggles in the US, Latin America, Oceania, and elsewhere.

Such an alignment would expand the tools available to Palestinians and their solidarity movement, and reconnect the struggle to its own history of anti-colonial internationalism. At its core, this internationalism asserts that the Palestinian struggle against Zionist settler colonialism can only be won when it is embedded within, and empowered by, the broader Arab movement for emancipation and the indigenous, anti-racist and anti-colonial movement--from Arizona to Auckland.

SOAS Palestine Society invites everyone to join us at what promises to be a significant intervention in Palestine activism and scholarship.

For over 30 years, SOAS Palestine Society has heightened awareness and understanding of the Palestinian people, their rights, culture, and struggle for self-determination, amongst students, faculty, staff, and the broader public. SOAS Palestine society aims to continuously push the frontiers of discourse in an effort to make provocative arguments and to stimulate debate and organizing for justice in Palestine through relevant conferences, and events ranging from the intellectual and political impact of Edward Said`s life and work (2004), international law and the Palestine question (2005), the economy of Palestine and its occupation (2006), the one state (2007), 60 Years of Nakba, 60 Years of Resistance (2009), and most recently, the Left in Palestine (2010).

For more information on the SOAS Palestine Society 7th annual conference, Past is Present: Settler Colonialism in Palestine: www.soaspalsoc.org

SOAS Palestine Society Organizing Collective is a group of committed students that has undertaken to organize annual academic conferences on Palestine since 2003.

 


[i] Patrick Wolfe, Settler Colonialism and the Transformation of Anthropology: The Politics and Poetics of an Ethnographic Event, Cassell, London, p. 163

[ii] Interview with Benny Morris, Survival of the Fittest, Haaretz, 9. January 2004, http://cosmos.ucc.ie/cs1064/jabowen/IPSC/php/art.php?aid=5412