From the Editors
The New York Times says Jadaliyya "Brings New Life to Arab Studies." Read about it by clicking here.
“The people of the North have previously known the violence of the crown prince; it will be best for them not to know that of the king’s.” It is in this way that Hassan II (1961-1999) addressed himself to the inhabitants of northwest Morocco—and to the rest of the population—in reaction to the riots of 1984. Adopting a scornful and serious tone, the monarch reminded his subjects that he is capable of anything for the sake of conserving power. To refresh their memory, he did ...Keep Reading »
« Les gens du nord ont autrefois connu la violence du Prince héritier, il vaudrait mieux pour eux qu’ils ne connaissent pas celle du Roi ». C’est ainsi qu’Hassan II (1961-1999) s’adresse aux habitants du nord-ouest du Maroc—et à travers eux à l’ensemble de la population—en réaction aux émeutes populaires de 1984. Adoptant alors un ton grave et méprisant, le monarque rappelle à ses sujets qu’il est capable de tout pour conserver le pouvoir. Pour leur rafraîchir la ...Keep Reading »
Since the Middle Ages, ruling dynasties in Morocco have resorted to political religious rituals to legitimize and affirm their power. The Moroccan monarchy’s ritual complex reached its height under Ahmad al-Mansur (1578-1603), the founder of the Makhzen (the governing institution in Morocco). Under the current Alaouite dynasty, which began its reign in 1668, a multitude of political religious rituals coexist. But currently, the most important ritual is, without a doubt, ...Keep Reading »
Nabil Mouline is a senior researcher in The French National Center for Scientific Research (CNRS). He is the author, among other works, of Le Califat imaginaire d’Ahmad Al-Mansûr [The Imaginary Caliphate of Ahmad Al-Mansûr] (PUF, Paris, 2009) and The Clerics of Islam: Religious Authority and Political Power in Saudi Arabia (Yale University Press, New Haven, 2014).
"In Iran... very few post-revolutionary works of literature or cinema have even touched upon the 1979 revolution... in contrast to cultural policies around the Iran-Iraq war, where memory discourse shows a sophisticated awareness of the social power of commemorative narratives."click | email | tweet