From the Editors
The New York Times says Jadaliyya "Brings New Life to Arab Studies." Read about it by clicking here.
Nathan Schneider, Thank You, Anarchy: Notes from the Occupy Apocalypse. Berkeley: University of California Press, 2013. Jadaliyya (J): What made you write this book? Nathan Schneider (NS): I couldn't not. I happened to be the first reporter allowed to cover the planning meetings that led to Occupy Wall Street, and when the movement became a tremendous media sensation in the fall of 2011, I felt an immense responsibility to communicate the wisdom and mayhem I witnessed up ...Keep Reading »
Saba Mahmood is an anthropologist who teaches at the University of California, Berkeley, and whose work raises challenging questions about the relationship between religion and secularism, ethics and politics, agency and freedom. Her book Politics of Piety, a study of a grassroots women’s piety movement in Cairo, questions the analytical and political claims of feminism as well as the secular liberal assumptions on the basis of which such movements are often ...Keep Reading »
Not long after his return from Cairo, where he was doing fieldwork, I spoke with Talal Asad at the City University of New York’s Graduate Center, where he is Distinguished Professor of Anthropology. Distinguished indeed: with books like Genealogies of Religion and Formations of the Secular, as well as numerous articles, Asad’s work has been formative for current scholarly conversation about religion and secularity, stressing both global context ...Keep Reading »
Nathan Schneider is the author of Thank You, Anarchy: Notes from the Occupy Apocalypse (UC Press, 2013) and God in Proof: The Story of a Search, from the Ancients to the Internet (UC Press, 2013). He wrote about Occupy Wall Street for Harper’s, The Nation, The New York Times, and Boston Review, among other publications. He is an editor of the websites Waging Nonviolence and Killing the Buddha.
"The main aims of the democratization package seem to be covering up the state’s colonial history and responsibility for the “Kurdish problem,” and deliberately overlooking the economic marginalization and class stratification, as well the intensification of a class-based division of labor, in the country."click | email | tweet