From the Editors
The absence of established figures from feminist organizations is one of the most striking features of the 20 February movement in Morocco. Nevertheless, the movement shows modes of engagement with feminism, such as the call for gender equality and a practice of parity, which suggest that feminist discourse has not only penetrated the social imaginary of younger generations of activists, but also informed their practices. Signs of new gender arrangements were already ...Keep Reading »
Zakia Salime, Between Feminism and Islam: Human Rights and Sharia Law in Morocco. Minneapolis: University of Minnesota Press, 2011. Jadaliyya: What made you write this book? Zakia Salime: In this critical time of sweeping revolts and political changes in the Middle East, it is very useful to revisit the spaces of contentions that have been opened by women’s rights groups. My book shows how two decades of struggles over broadening the spheres of expression and rights have ...Keep Reading »
Zakia Salime is Assistant Professor in Sociology and Women's and Gender Studies at Rutgers University, where she teaches courses in comparative feminism(s), gender, globalization, social movements, international inequalities, and postcoloniality. Her research interests include, race, empire, the political economy of the "war on terror," development policies, Islamic societies and movements, and Middle East and US relations. Salime’s book Between Feminism and Islam: Human Rights and Sharia Law in Morocco (Minnesota, 2011) illustrates this interplay of global regimes of rights and local alternatives, by looking at the interactions among the feminist and the Islamist women’s movements.
"... breaking from the chains of subjugation means undermining the historico-racial schema by challenging the white mythos created by the law and sustained by the self, including the carefully crafted legal fictions of the separateness of Jerusalemites/Bedouin/Arab-Israelis/West Bankers/Gazans/refugees. By doing so, they will be better placed to effect free agency in the schematization of the colonial world they inhabit.click | email | tweet