From the Editors
The New York Times says Jadaliyya "Brings New Life to Arab Studies." Read about it by clicking here.
There we sat, the proverbial Turk and Armenian, at neighboring tables in a university student center in New Jersey. My back to his, I drew my eyes out of the book I was reading to concentrate on the voice behind me. The gliding vowels of Turkish always sound familiar in the split second it takes for my brain to mark the language as unknown. As the man shouted into his cellphone, unaware of the aspiring eavesdropper nearby, a surge of recognition startled me each time I ...Keep Reading »
[Part One of this article can be found here.] Constantinople in Diasporan Armenian Films While artistic production in the Armenian diaspora has been nowhere near as abundant as it had been in Constantinople during the final decades of the Ottoman Empire, generations of diasporan Armenian artists—working in the Middle East, Europe, and the Americas—have been poking holes in Yessayan’s theory since the 1920s. But in recent years, diasporan Armenian filmmakers have even begun ...Keep Reading »
. . . Բայց դուն, տեսի՜լք ընտանի, հիմա ա՜յնչափ հեռացած, Ըսէ՜, իրաւ է որ ա՜լ պիտի երբեք չբացուիս Դիմացն զքեզ փնտռող իմ անսահման կարօտիս . . . ։ Դուն որ եղար, ո՜վ Պոլիս, լոյսն աչքերուս նորաբաց, Ճի՞շդ է, ըսէ՜, որ ա՜լ մենք օտարնե՜ր ենք իրարու Եւ իրաւունք չունի՜մ ես քու հողիդ մէջ թաղուելու. . . ։ [But you, familiar vision now so far away, Tell me, is it true that you will never again open your arms wide for My limitless longing that has been ...Keep Reading »
A thick stack of black and white photographs flutters to the floor. A man stands over the jumbled pile and, looking past bent corners and nibbled edges, sees dozens of faces staring up at him. These faces are vaguely familiar—an old neighbor, a distant cousin, an aunt who used to spend summers with him. Some photos land face down and, from his height, the man can just make out the names and dates scribbled in purple ink across the backs. He kneels down and, with the tips of ...Keep Reading »
In October 2011, the newly renovated Sourp Giragos Armenian Apostolic Church reopened in Turkey’s southeastern province of Diyarbakir. Among the hundreds gathered to celebrate its first mass in over ninety years were local men and women who had chosen the occasion to be baptized into the Armenian Apostolic Church. Raised as Sunni Muslims, these men and women were the children and grandchildren of Armenians who had converted to Islam to escape persecution in the waning days ...Keep Reading »
Jennifer Manoukian is a translator of Western Armenian literature. She earned an MA from the Department of Middle Eastern, South Asian, and African Studies at Columbia University and a BA in French literature and Middle Eastern studies from Rutgers University. She is interested in Western Armenian literature and issues of identity and cultural production in the Armenian diaspora. She can be reached at email@example.com.
"The neoliberalization of the Turkish economy brought about new ways to exploit all forms of women’s labor... the government’s vested interest is not in protecting women workers from the violations of capital, but in creating the conditions in which her body is primarily understood as the site of reproduction."click | email | tweet