From the Editors
The New York Times says Jadaliyya "Brings New Life to Arab Studies." Read about it by clicking here.
Atiaf Z. Alwazir
Shortly following the internationally-funded uncontested election in Yemen, a high-ranking western diplomat berated me for not voting. When I asked him, "would people in your country be happy with a one-person election?" He responded: "people in my country are not trying to kill each other!" While not all diplomats think this way, unfortunately, that simplistic and ignorant statement is what drives much of western policy on Yemen -- if there is a policy ...Keep Reading »
“I will do everything I can to grow a field in the desert.” - Haidar Swaid, Member of the Garbage Collectors Syndicate In both the foreign and local press, conventional frameworks for understanding the uprising in Yemen locate its popular impetus within two main social groupings: the disaffected middle-class urban youth, who first occupied the streets and squares and called for an end to both corruption and the ruling regime; and tribesmen and political party members, who ...Keep Reading »
Atiaf Zaid Alwazir, currently a research fellow at The Stiftung Wissenschaft und Politik (SWP) working on the role of Yemen's independent youth movement in the National Dialogue Conference, is based in Sana’a, Yemen. Her career has focused on nonprofit work dedicated to promoting social justice. Since the beginning of the Yemeni revolution in January 2011, Ms. Alwazir was documenting and analyzing the situation as a citizen journalist/blogger in her blog and contributing to media outlets. Her work has been published in Arab Reform Initiative, Project on Middle East Democracy (POMED), Al-Akhbar and Foreign Policy. She is also a member of the Support Yemen video advocacy campaign to promote grassroots involvement and reforms in Yemen.
"I am distressed by the increasingly popular rhetoric among some South Asians in the US diaspora, who simplistically fault the “Western” embrace and “white” appropriation of the yoga that belongs to “our culture.”.. They have used this power to erase or appropriate from the richly-diverse indigenous and local spiritual practices of people into their brahmanical form of Hinduism."click | email | tweet