Statement by Palestinian Academics, Public Figures, and Activists in Gaza: No Ceasefire Without Justice

[Image of smoke rising after in Israeli strike in Gaza. Image by Amir Farshad Ebrahimi/Flickr.] [Image of smoke rising after in Israeli strike in Gaza. Image by Amir Farshad Ebrahimi/Flickr.]

Statement by Palestinian Academics, Public Figures, and Activists in Gaza: No Ceasefire Without Justice

By : Jadaliyya Reports

[The following letter was issued by a number of civil society leaders in Gaza. It was originally published on the Electronic Intifada.]

As academics, public figures, and activists witnessing the intended genocide of 1.8 million Palestinians living in the Gaza Strip, we call for a ceasefire with Israel only if conditioned on an end to the blockade and the restoration of basic freedoms that have been denied to the people for more than seven years.

Our foremost concerns are not only the health and safety of the people in our communities, but also the quality of their lives – their ability to live free of fear of imprisonment without due process, to support their families through gainful employment, and to travel to visit their relatives and further their education.

These are fundamental human aspirations that have been severely limited for the Palestinian people for more than forty-seven years, but that have been particularly deprived from residents of Gaza since 2007. We have been pushed beyond the limits of what a normal person can be expected to endure.

A Living Death

Charges in the media and by politicians of various stripes that accuse Hamas of ordering Gaza residents to resist evacuation orders, and thus use them as human shields, are untrue. With temporary shelters full and the indiscriminate Israeli shelling, there is literally no place that is safe in Gaza.

Likewise, Hamas represented the sentiment of the vast majority of residents when it rejected the unilateral ceasefire proposed by Egypt and Israel without consulting anyone in Gaza. We share the broadly held public sentiment that it is unacceptable to merely return to the status quo – in which Israel strictly limits travel in and out of the Gaza Strip, controls the supplies that come in (including a ban on most construction materials), and prohibits virtually all exports, thus crippling the economy and triggering one of the highest poverty and unemployment rates in the Arab world.

To do so would mean a return to a living death.

Unfortunately, past experience has shown that the Israeli government repeatedly reneges on promises for further negotiations, as well as on its commitments to reform.

Likewise, the international community has demonstrated no political will to enforce these pledges. Therefore, we call for a ceasefire only when negotiated conditions result in the following:

  • Freedom of movement of Palestinians in and out of the Gaza Strip.
  • Unlimited import and export of supplies and goods, including by land, sea, and air.
  • Unrestricted use of the Gaza seaport.
  • Monitoring and enforcement of these agreements by a body appointed by the United Nations, with appropriate security measures.

Each of these expectations is taken for granted by most countries, and it is time for the Palestinians of Gaza to be accorded the human rights they deserve.

Signatures:

  • Akram Habeeb, Assistant Professor of American Literature, Islamic University of Gaza (IUG)
  • Mona El-Farra, Vice President and Health Chair of the Palestinian Red Crescent Society
  • Ramy Abdu PhD, Chairman of the Euro-mid Observer
  • Abdullah Alsaafin, Palestinian Writer/journalist
  • Ali Alnazli, Businessman
  • Adel Awadallah, Head of the Scientific Research Council
  • Hanine Hassan, Graduate Research Assistant
  • Sheren Awad, Journalist
  • Yahia Al-Sarraj, Associate Professor of Transportation, IUG
  • Tawfik Abu Shomar, Writer and political analyst
  • Hasan Owda, Businessman
  • Ibrahim AlYazji, Businessman
  • Walid Al Husari, Chair, Gaza Chamber of Commerce
  • Nael Almasri, Dentist
  • Wael El-Mabhouh, Political researcher
  • Rami Jundi, Political researcher
  • Ashraf Mashharawi, Filmmaker
  • Mohammad Alsawaf, Journalist
  • Hasan Abdo, Writer and political analyst
  • Kamal El Shaer, Political researcher
  • Omar Ferwana, Dean of Medicine Faculty, IUG
  • Iyad I. Al-Qarra, Journalist, Palestine newspaper
  • Musheir El-Farra, Palestinian activist and author
  • Khalil Namrouti, Associate Professor in Economics, IUG
  • Moein Rajab, Professor in Economics, Al-Azhar University - Gaza
  • Basil Nasser, Planning advisor
  • Hani Albasoos, Associate Professor in Political Science, IUG
  • Arafat Hilles, Assistant Professor, Al-Quds Open University
  • Imad Falouji, Head of Adam Center for Dialogue of Civilizations
  • Moin Naim, Writer and political analyst
  • Yousri Alghoul, Author
  • Mohammad Jayyab, Editor of Gaza Journal of Economics
  • Mousa Lubbad, Lecturer in Finance, Al-Aqsa University
  • Iskandar Nashwan, Assistant Professor in Accounting, Al-Aqsa University
  • Shadi AlBarqouni, Graduate Research Assistant
  • Adnan Abu Amer, Head of Political Department, Al-Umma University
  • Wael Al Sarraj, Assistant Professor in Computer Science, IUG
  • Said Namrouti, Lecturer in Human Resource Management, IUG
  • Khaled Al-Hallaq, Assistant Professor in Civil Engineering, IUG
  • Asad Asad, Vice Chancellor for Administrative Affairs, IUG
  • Hazem Alhusari, Lecturer in Finance, Al-Aqsa University
  • Shadi AlBarqouni, Graduate Research Assistant
  • Deya’a Kahlout, Journalist, Al-Araby newspaper
  • Raed Salha, Assistant Professor in Geography, IUG
  • Sameeh Alhadad, Businessman
  • Tarek M. Eslim, CEO, Altariq Systems and Projects
  • Sami Almalfouh PhD, Senior engineer
  • Fayed Abushammalah, Journalist
  • Fadel Naeim, Chairman of Palestine Physicians Syndicate
  • Zeyad Al-Sahhar, Associate Professor in Physics , Al-Aqsa University
  • Iyad Abu Hjayer, Director, Palestinian Center for Democracy and Conflict Resolution
  • Wael Al-Daya, Associate Professor in Finance, IUG
  • Younis Eljarou, Head of the Red Crescent Society for the Gaza Strip
  • Donia ElAmal Ismail, Head of the Creative Women Association
  • Zeinab Alghonemi, Head of Women for Legal Consulting Association
  • Amjad AlShawa, Palestinian Nongovernmental Organizations Network (PNGO)
  • Mohsen Abo Ramadan, Head of Palestinian Nongovernmental Organziations Network (PNGO)
  • Abed Alhameed Mortaja, Assistant Professor of Linguistics, IUG
  • Talal Abo Shawesh , Head of Afaq Jadeeda Association
  • Zohair Barzaq, Red Crescent Society for the Gaza Strip
  • Marwan Alsabh, Red Crescent Society for the Gaza Strip
  • Ghassan Matar, Red Crescent Society for the Gaza Strip
  • Rania Lozon, Writer
  • Ashraf Saqer, IT Specialist
  • Samir AlMishal, Mishal Cultural Centre
  • Jamila Sarhan, Independant Commission for Human Rights
  • Jalal Arafat, Union of Agricultrual Work Committees
  • Khalil Abu Shammala, Aldameer Association for Human Rights
  • Jamila Dalloul, Association Head of Jothor ElZaiton
  • Maha Abo Zour, Psychologist
  • Psychologist Ferdous Alkatari
  • Yousef Awadallah, Health Work Committee
  • Yousef Alswaiti, Al-Awda Hospital Director
  • Taysir Alsoltan, Head of Health Work Committees
  • Taghreed Jomaa, Union of Palestinian Women’s Committees
  • Imad Ifranji, Journalist, Alquds TV
  • Jehal Alaklouk, Activist
  • Adel Alborbar, Boycott Committee
  • Hatem AbuShaban, Board of Trustees of Al-Azhar University - Gaza
  • Saleh Zaqout, Secretary of the Red Crescent Society for the Gaza Strip
  • Mohammed Alsaqqa, Lawyer
  • Nihad Alsheikh Khalil, Professor of Modern and Contemporary History, IUG
  • Mohsen Alafranji, Lecturer at Media Department, IUG
  • Nedal Farid, Dean of Business Faculty, Al-Aqsa University
  • Salem Helles, Dean of Commerce Faculty, IUG
  • Ahmad Ali PhD, Economic Analysis
  • Raed M. Zourob PhD, Head of the Department of Preventive Medicine, Ministry of Health
  • Mosheer Amer, Professor of Lingusitics, IUG
  • Moheeb Abu Alqumboz, Lecturer
  • Fatma Mukhalalati, Supreme Court judge
  • Fahmi Alnajjar, Supreme Court judge
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Past is Present: Settler Colonialism Matters!

On 5-6 March 2011, the Palestine Society at the School of Oriental and African Studies (SOAS) in London will hold its seventh annual conference, "Past is Present: Settler Colonialism in Palestine." This year`s conference aims to understand Zionism as a settler colonial project which has, for more than a century, subjected Palestine and Palestinians to a structural and violent form of destruction, dispossession, land appropriation and erasure in the pursuit of a new Jewish Israeli society. By organizing this conference, we hope to reclaim and revive the settler colonial paradigm and to outline its potential to inform and guide political strategy and mobilization.

The Israeli-Palestinian conflict is often described as unique and exceptional with little resemblance to other historical or ongoing colonial conflicts. Yet, for Zionism, like other settler colonial projects such as the British colonization of Ireland or European settlement of North America, South Africa or Australia, the imperative is to control the land and its resources -- and to displace the original inhabitants. Indeed, as conference keynote speaker Patrick Wolfe, one of the foremost scholars on settler colonialism and professor at La Trobe University in Victoria, Australia, argues, "the logic of this project, a sustained institutional tendency to eliminate the Indigenous population, informs a range of historical practices that might otherwise appear distinct--invasion is a structure not an event."[i]

Therefore, the classification of the Zionist movement as a settler colonial project, and the Israeli state as its manifestation, is not merely intended as a statement on the historical origins of Israel, nor as a rhetorical or polemical device. Rather, the aim is to highlight Zionism`s structural continuities and the ideology which informs Israeli policies and practices in Palestine and toward Palestinians everywhere. Thus, the Nakba -- whether viewed as a spontaneous, violent episode in war, or the implementation of a preconceived master plan -- should be understood as both the precondition for the creation of Israel and the logical outcome of Zionist settlement in Palestine.

Moreover, it is this same logic that sustains the continuation of the Nakba today. As remarked by Benny Morris, “had he [David Ben Gurion] carried out full expulsion--rather than partial--he would have stabilised the State of Israel for generations.”[ii] Yet, plagued by an “instability”--defined by the very existence of the Palestinian nation--Israel continues its daily state practices in its quest to fulfill Zionism’s logic to maximize the amount of land under its control with the minimum number of Palestinians on it. These practices take a painful array of manifestations: aerial and maritime bombardment, massacre and invasion, house demolitions, land theft, identity card confiscation, racist laws and loyalty tests, the wall, the siege on Gaza, cultural appropriation, and the dependence on willing (or unwilling) native collaboration and security arrangements, all with the continued support and backing of imperial power. 

Despite these enduring practices however, the settler colonial paradigm has largely fallen into disuse. As a paradigm, it once served as a primary ideological and political framework for all Palestinian political factions and trends, and informed the intellectual work of committed academics and revolutionary scholars, both Palestinians and Jews.

The conference thus asks where and why the settler colonial paradigm was lost, both in scholarship on Palestine and in politics; how do current analyses and theoretical trends that have arisen in its place address present and historical realities? While acknowledging the creativity of these new interpretations, we must nonetheless ask: when exactly did Palestinian natives find themselves in a "post-colonial" condition? When did the ongoing struggle over land become a "post-conflict" situation? When did Israel become a "post-Zionist" society? And when did the fortification of Palestinian ghettos and reservations become "state-building"?

In outlining settler colonialism as a central paradigm from which to understand Palestine, this conference re-invigorates it as a tool by which to analyze the present situation. In doing so, it contests solutions which accommodate Zionism, and more significantly, builds settler colonialism as a political analysis that can embolden and inform a strategy of active, mutual, and principled Palestinian alignment with the Arab struggle for self-determination, and indigenous struggles in the US, Latin America, Oceania, and elsewhere.

Such an alignment would expand the tools available to Palestinians and their solidarity movement, and reconnect the struggle to its own history of anti-colonial internationalism. At its core, this internationalism asserts that the Palestinian struggle against Zionist settler colonialism can only be won when it is embedded within, and empowered by, the broader Arab movement for emancipation and the indigenous, anti-racist and anti-colonial movement--from Arizona to Auckland.

SOAS Palestine Society invites everyone to join us at what promises to be a significant intervention in Palestine activism and scholarship.

For over 30 years, SOAS Palestine Society has heightened awareness and understanding of the Palestinian people, their rights, culture, and struggle for self-determination, amongst students, faculty, staff, and the broader public. SOAS Palestine society aims to continuously push the frontiers of discourse in an effort to make provocative arguments and to stimulate debate and organizing for justice in Palestine through relevant conferences, and events ranging from the intellectual and political impact of Edward Said`s life and work (2004), international law and the Palestine question (2005), the economy of Palestine and its occupation (2006), the one state (2007), 60 Years of Nakba, 60 Years of Resistance (2009), and most recently, the Left in Palestine (2010).

For more information on the SOAS Palestine Society 7th annual conference, Past is Present: Settler Colonialism in Palestine: www.soaspalsoc.org

SOAS Palestine Society Organizing Collective is a group of committed students that has undertaken to organize annual academic conferences on Palestine since 2003.

 


[i] Patrick Wolfe, Settler Colonialism and the Transformation of Anthropology: The Politics and Poetics of an Ethnographic Event, Cassell, London, p. 163

[ii] Interview with Benny Morris, Survival of the Fittest, Haaretz, 9. January 2004, http://cosmos.ucc.ie/cs1064/jabowen/IPSC/php/art.php?aid=5412