From the Editors
The New York Times says Jadaliyya "Brings New Life to Arab Studies." Read about it by clicking here.
Bibi sauntered. He swaggered. He spoke freely, seemingly unguided by any text. He irreverently made circles with his fingers. He called the group of diplomats and interns assembled in front of him actors in “a theater of the absurd.” He proudly modeled his thick coat of indifference just as he called the United Nations, a “house of lies.” Indeed, so capable was the UN in presenting the false as true, Bibi gestured assuredly, they could go so far to declare that the sun set in the West.
Realizing that the sun did in fact set in the West, Bibi calmly stepped back from the rhetorical precipice and began what he came for: to speak the truth: the truth about Israel, the truth about a Palestinian state, and the truth about civilization.
For good measure, he informed the audience that he had just laid a wreath on the September 11 memorial; he was deeply moved. He went on to provide the General Assembly with his philosophical understanding of the challenges the enlightened world faces from its benighted other. Those who worried that eight months of popular revolt in the Middle East signaled the final nail in the coffin of the shallow, essentialist readings of the late Samuel Huntington were comforted. Bibi assured the world that the West and East were still on their way to an inevitable civilizational clash. Echoing Huntington, Bibi reminded his audience that the cold war was well and gone (thanks for the update) as was the very idea of politics, now replaced, he explained, by religious strife. The ugly head of the real, mortal enemy, the “malignancy” threatening civilization as we know it was none other than the “insatiable crocodile” of militant Islam.
Had the years dulled Bibi’s capacity to creatively conjure the monstrous embodiment of the other? A crocodile? Really?
Bibi persisted. He dug. He blew air into the figurative corpses of the September 11 decade. Leaping from the clash of civilization to the ever-delayed “final status” location of Israel’s never declared borders, Bibi then unearthed the old “constructive ambiguity” argument about Resolution 242. He explained (for those of us who have not been following this inane debate since 1967) that the United Nations resolution specified Israeli withdrawal from territories not the territories. Thus armed with the powerful weapon of a definite article Bibi, like many before him, justified the now century long denial of Palestinians’ inalienable right to self-determination.
Bibi went on to channel his predecessors, echoing Abba Ebban that day in 1967 when the Foreign Minister stated:
In short, there was peril for Israel wherever it looked. Its manpower had been hastily mobilized. Its economy and commerce were beating with feeble pulses. Its streets dark and empty. There was an apocalyptic air of approaching peril. And Israel faced the danger alone.
Bibi revived the idea of an island of fear; a “tiny country, surrounded by people sworn to its destruction and armed to the teeth by Iran.”
He then effortlessly named the West Bank “Judea and Samaria,” without which, he pleaded, “Israel is all of nine miles wide….That’s about two-thirds the length of Manhattan. It’s the distance between Battery Park and Columbia University.” Having extended his hand to the Egyptians, Jordanians, Iranians, Lebanese, Syrians, and even the Palestinians, Bibi went on to disparage them: “And don’t forget that the people who live in Brooklyn and New Jersey are considerably nicer than some of Israel’s neighbors.”
Bibi did not utter the word “Zionism” at any point in his forty-minute speech. As he sliced through the UN’s “unjust condemnation” of Israel he indirectly defined Zionism as the “age-old yearning of my people to restore our national life in our ancient biblical homeland.”
It was this national life, this “age-old yearning” that Bibi explained was under threat. “We just don’t want the Palestinians to try to change the Jewish character of the state.” Thus, the Palestinians’ yearning (of the last sixty-three years) to restore their national life on their homeland and realize their right to return was in Bibi’s speech a “fantasy” that “we want the Palestinians to give up.”
What was most surprising about Bibi’s performance was neither the arrogance nor the condescension. It was not his confident and relentless commitment to expansionist policies that have and will continue to uproot, occupy, oppress, imprison, and attempt to erase the Palestinians. It was not even the gestural and rhetorical assurances that the only two states in the world that truly matter are the United States and Israel. There is nothing new in any of this.
What was surprising was the flaccid emptiness of Bibi’s ideology. When he said: “in Israel peace never wanes,” what he meant to say was that Zionism, or so he hoped, never wanes. But his performance in front of the world personified that very waning. It is true that the members of the US Congress obsequiously stood and clapped when Netanyahu mourned the “painful compromises” of making “peace” with the Palestinians since: “In Judea and Samaria, the Jewish people are not foreign occupiers.” But the General Assembly was not so servile.
Indeed, Mahmoud Abbas far outranked Bibi in argument and reception. This outranking had nothing to do with charisma, a quality that Abbas could never be accused of possessing. It had to do with words. Abbas delivered the language of the Palestinian opposition. In voicing the terms: apartheid, ethnic cleansing, the racist separation wall, he, if only momentarily, called the Oslo process what it is: an intensification of Israeli occupation that has pulverized Palestinian land and society. He used the very words that critics and organizers have deployed against the Palestinian Authority, in its role as the subcontractor of the Israeli occupation.
But Bibi used old words. And they fell flat. His confidence, his righteousness, and his indifference were so ripe that he did not resort to ideology or argument. In his derision for international opinion, he was outmoded and out of step. He declared the death of politics at the very moment when people all over the world (including his very own constituency) are taking to the streets demanding social and economic justice. But it is perhaps this constituency that is most to blame for the flaccidity of Bibi’s rhetoric, for they have no words to oppose the occupation.
Bibi’s attempts to continue the long Israeli tradition of presenting an earnest David against the big bad Arab-Muslim-Palestinian Goliath won him no love at the UN. The audience was left instead with the image of that malignant crocodile and his insatiable appetite. Indeed, it is difficult to imagine any of Bibi’s predecessors offering a two thousand year old ring with their name on it as evidence to support the last one hundred years of colonialism.
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"The ethos of respect, tolerance and pacifism which appeared to underpin Coppolani’s mission, in fact served as a convenient tool of ethical legitimacy for the French empire.. local ways of life were to be respected and upheld only insofar as they did not pose any threat to the far more pressing dictates of colonialism."click | email | tweet
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