From the Editors
The New York Times says Jadaliyya "Brings New Life to Arab Studies." Read about it by clicking here.
The past two weeks, since Morsy announced his Hitler powers, have been the bleakest since the revolution began.
The day after Morsy’s Constitutional Declaration, the attorney general held an emergency meeting and opponents of the decree gathered outside the high court, where they were attacked by mystery plain-clothed attackers using teargas moments after the police quietly withdrew. When I arrived some twenty minutes later, the air was still pungent with the gas and riot police had returned, and were facing off against furious anti-Morsy protesters who surrounded them on both sides. It ended peacefully, for once.
I was filled with an indescribable fear when Islamists announced that they would be protesting in support of Morsy in Tahrir, where anti-Morsy protesters are currently holding a sit-in. It was a decision as terrifying as it was brazen and stupid. The crude binary (Islamist/pro-Morsy vs. “secular”/anti-Morsy) that was produced by last year’s referendum is now at its most pronounced — as is inevitable in a context of long suppressed (political and religious) identities and fear-mongering about the Other.
Campaigning between the two camps has been reduced to who can mobilize the most bodies in one place. On Tuesday (27 November), the seculars organized a huge show of force in their old stomping ground, Tahrir Square. Islamists responded by holding an equally impressive rally outside Cairo University.
The two rallies couldn’t have been more different. Now that the opposition movement is going after Morsy, it has attracted the Ahmed Shafiq/Omar Suleiman/Amr Moussa crowd, people like some members of my family who aren’t necessarily feloul (pro or affiliated with the Mubarak regime) but who have a morbid terror of the Muslim Brotherhood and political Islam generally. I have a pro-revolution aunt who supported Hamdeen Sabbahi in the first round of the presidential elections and then switched to Shafiq in the run-offs when Sabbahi lost.
Not all of this group are affluent or from chichi neighborhoods, but the ones that are were prominent on Tuesday, furiously marching from Zamalek in their velour tracksuits and UGG boots and manicured nails, holding forth in Arabic, English and French about the outrage of it all.
Their appearance has added a new dimension to the binary, with the pro-Morsy camp accusing the opposition of being dominated by feloul and atheists who engage in lewd acts in Tahrir, while some members of the anti-Morsy crowd respond with equally vile slurs, calling Islamists uneducated peasants or sheep unable to think for themselves.
As usual, Mohamed ElBaradei is a convenient shorthand for Islamist criticism of their enemies, especially given his recent visibility, actually in Egypt and actually in public. He popped up in Tahrir on Friday, bustled on to a stage looking uncomfortable as usual where he gave a barely audible speech through the evening’s murk. I’m still undecided about whether he played a shrewd game by being absent, and above, all of 2011’s political yuckiness and base shenanigans. Supporters laud him for not compromising on his principles and for his consistency, but it is easy to do that from the nosebleed seats.
ElBaradei’s name was bandied around at the Islamist rally, too, protesters reminding him and Sabbahi that Morsy was elected president and not them.
My friend Adam and I got talking to a man, Mahmoud, at the Morsy rally, who said that the president’s political opposition is necessarily against any decision he takes, no matter how prudent, because it rejects his Islamic project. Mahmoud was dressed in a neat plaid shirt and casual weekend jacket with the telltale just too short trousers, his chin adorned with a wispy candy floss-like beard. He held a sign above his head demanding the implementation of Sharia, and on the subject of Sharia said that it has never been implemented in the modern age but that the Taliban came the closest to doing so. He added that the media misrepresented the Taliban. He later gave me a polite lecture about how I must think more about God and Islam and that hopefully this will make me want to wear the veil and follow the correct path.
Interestingly, he also said that the Muslim Brotherhood had promised Salafis that they would implement “their” i.e. the Salafi version of Sharia rather than their own version (which Mahmoud described as incorrect). This promises to be an interesting, if messy, showdown in the future.
What was most confusing about the rally is that demonstrators spent much time going on about and defending Sharia when this was a rally ostensibly in support of Morsy, his decree and the draft constitution; i.e., to quote Tina Turner, what’s Sharia got to do, got to do with it. Also, many of their political opponents resent the Islamists’ claiming a monopoly on Sharia and point out that they too are Muslims and have no problem with its implementation (but remember that there are different interpretations of what Sharia means).
While I was at the rally looking at placards saying things such as “Islam is light and the Quran is my constitution,” “what have you seen from God in order to hate his law?” and “the people support the president’s decisions,” I again, for the 726th time this week, considered my own decision to vote for Morsy in the presidential election run-offs, having wasted many bloody hours thinking about it before the actual vote.
The thought that I may have contributed to voting in this avuncular yet megalomaniac individual backed up by an army of devotees is an uncomfortable feeling, to say the least; the word “Ermächtigungsgesetz” (a law passed in 1933 that made Hitler a dictator) keeps flashing before my eyes.
People like me who voted for Morsy not out of conviction but to keep out Shafiq are predictably the subjects of considerable vitriol at the moment, perhaps justifiably.
Here comes a however.
However, for what it’s worth, I think I made the right decision as someone non-partisan who doesn’t have any qualms about aligning myself with people I vaguely disagree with against people I strongly disagree with. I voted exclusively to keep out Shafiq and remain convinced that had he been elected, we would have been shafted good and proper and absolutely nothing would have changed.
Now, as we have discussed above, there is an enormous amount of shafting going on at the moment and lots of change what with there never being a dull moment with Dr. Morsy. I am anxious about the future, but there was an inevitability about Muslim Brotherhood rule at some point in Egypt’s history and unfortunately, I am alive to experience it. The only positive thing about the Muslim Brotherhood in power is that they are spectacularly shit at it. Just like the Egyptian army and their foray into direct rule they have used up almost all their store of good credit with non-MBers in an incredibly short amount of time.
Every day that passes puts another dent in the legend of this eighty year-old group with its dazzling powers of organization and moderate Islamic vision and familiarity with the Egyptian street. Snort. Morsy is a dull cheating husband who misbehaves and attempts to make amends by offering surprise dinner invitations after he beats his wife up, where his wife is the Egyptian people, you understand. The MB itself are a glorified soup kitchen with excellent logistical skills that end at distributing food to the poor and organizing large rallies. They are a charity organization with a militia that finds itself in charge of a country and seems to think that its decisions do not need to be backed up by reason or say, the rule or law, but can rely entirely on the Egyptian people trusting Uncle Morsy.
This was most evident in the Constitution's Constituent Assembly debacle. Virtually all members of the political opposition — and most crucially minorities (women and Christian representatives) — walked out of the assembly. Those that remained produced a mess of a constitution, but its proponents see no problem in its having been drafted by a largely homogenous group of males. The thinking seems to be: we have faith in God so have faith in us.
The Muslim Brotherhood are doing what the National Democratic Party did for thirty years, albeit without the God element. The NDP also depended on consolidating their own position by deliberately misrepresenting their opponents, making the law fit their decisions rather than the other way around, a fondness for thuggery and a paternalistic form of governance that reduces the public’s role in politics to box ticking. The only difference is Morsy’s tedious penchant for moralizing (e.g., Morsy suggested that Egyptians go to bed early so they can get up and pray the dawn prayer). The moralizing would be tolerable except that they are failing to do anything about the million everyday problems blighting ordinary Egyptians’ lives (despite Morsy’s election grandstanding about making considerable improvements in 100 days) while they have the temerity to think that they can thrust a dictatorship on us because God is on their side and they know best.
All this is very Mubaraky. Good luck to the Brotherhood if they think it will work.
[This article originally appeared in Egypt Independent.]
If you prefer, email your comments to firstname.lastname@example.org.
SUBSCRIBE TO ARAB STUDIES JOURNAL
Hot on Facebook
Jadalicious / جدلشس
The author addresses his "buddies" to neutralize the effect of a paralyzing fear of arrest that may have made some of them too cautious to participate in demonstrations.... His goal is to demystify the experience of arrest as an antidote to fear.click | email | tweet
Latest EntriesView All Entries »
- Between the World and Algeria: International Histories of the Algerian War of Independence
- Internships At ASI (& Internships for College Credit Program)
- Toward A Vocabulary for Syria’s Opposition
- ‘Optimism of the Intellect’? How to Stay Hopeful in the Wake of Turkey’s Referendum Results
- Making History in Iran: Education, Nationalism, and Print Culture
- New Texts Out Now: Behrooz Ghamari, Remembering Akbar: Inside the Iranian Revolution
- يم القاهرة
- Media on Media Roundup (April 25)
- Last Week on Jadaliyya (April 17-23)
- Berkeley Event--6 Days, 50 Years: 1967 and the Politics of Time (28 April 2017)
- ما التنوير؟ غوغل، ويكيليكس، وإعادة تنظيم العالم
- Arabian Peninsula Media Roundup (April 25)
- Turkey After the Referendum: A Roundtable
- Revisiting ‘Foucault in Iran’: A Response
- Yemen's War [Ongoing Post]
- Arab Studies Journal Announces Spring 2017 Issue: Editor's Note and Table of Contents
- Egypt Media Roundup (April 24)
- The Origins of the Lebanese National Idea, 1840-1920
- Syria Media Roundup (April 24)
- Visualizing Campus Collective Action for Palestine Solidarity