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قراءة في الرحلة الرشدية بين شح الأمطار وشح الأفكار

إن المتتبع للخطاب السياسي للإسلاميين سيلاحظ ربطاً غريباً بين شح المطر وبخل السماء بمائها وبين انتشار السفور ونزع الحجاب وسياقة المرأة للسيارة، ولكأن ممارسة الحرية الفردية جريمة تستجلب قسوة السماء السحاء بحبس مائها وتجويع الناس والبهائم على حد سواء. ما كل هذه القوة الخارقة لقرار النساء التمتع بحرياتهم الفردية في ظل مجتمعات ترنو إلى الحداثة والعدالة والتقدم؟ فتخلي المرأة، حسب زعم هؤلاء، عن لباس يعتقدونه شرعياً أو استفادة الناس من مظاهر الحياة العصرية هي سبب شح الأمطار وكل الأذى الذي يلحق بمجتمعاتهم. لو صدقنا هذا الخطاب، فنتيجته ستكون وجوب تجريم كل أشكال الحرية ومحاولات الانخراط في الحداثة، رغم كل النقائص التي تعاني منها المجتمعات العربية، لعل السماء ترضى وتجود بمائها ...

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ماذا يعني الحكم لصالح حازم صلاح أبو اسماعيل، وماذا نقرأ في عودة الإخوان للميدان؟

.آلاف السلفيون يتظاهرون يوم ٦ إبريل في ميدان التحرير اعتراضاً على الحكم ضد ترشيح حازم صلاح أبو إسماعيل الصورة لجوناثان رشاد

أتت التطورات الأخيرة على مدار الأسبوعين الماضيين من تصعيد الإخوان ضد المجلس العسكري، إلى تقدمهم بمرشحين لانتخابات الرئاسة، إلى ما أعقب ذلك من ترشيح عمر سليمان، إلى قرار الإخوان بالعودة إلى الميدان، إلى الحكم الصادر لصالح حازم صلاح أبو اسماعيل، وإن توقعها البعض، لتعكس تقريبا كل التصورات التي كانت دارجة حتى وقت قريب عن شكل المرحلة القادمة، ولتؤكد كذلك للمرة الألف على صحة كل ما كان يقال عن إدارة المرحلة الانتقالية بما يعيد السلطة كاملة إلى احضان النظام السابق. لنبدأ بالحكم الصادر لصالح حازم صلاح أبو اسماعيل. أول ما نلحظه في هذا الحكم هو أنه لا يغير أي شيء في قضية ترشح أبو إسماعيل. فما حكمت به المحكمة لا يتعدى إلزام وزارة الداخلية بإصدار مستندات تقر بعدم ازدواج جنسية والدة ...

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The Church, Maspero, and the Future of the Coptic Community

[Pope Kirollos VI, Image Source: Memory of Modern Egypt archive of the Bibliotheca Alexandrina.]

With the passing of Pope Shenouda III, the journalistic shorthand that has emerged in discussing the current situation of Egypt’s Coptic Christians is that the loss has come at a difficult, precarious time for the community.  In the midst of the uncertainty looming over the country as a whole, with the military still ruling Egypt and presidential elections in the offing, the Copts are said to bear a double burden – both that borne by all Egyptians as a consequence of last year’s uprising, and one particular to Christians, namely, the apparent revival of sectarian tensions dating to last year’s bombing of an Alexandria church.  In the wake of the notorious New ...

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Pope Shenouda III of Alexandria, Aged 89, Has Died

[Pope Shenouda III of Alexandria. Image from Demotix.]

Pope Shenouda III of Alexandria died on Saturday, aged 89, after a long struggle with disease, church sources told Al-Masry Al-Youm. The Coptic Orthodox Church has announced a state of mourning, adding that it will start the burial sermons after the arrival of all the bishops of the Coptic Church from all over Egypt and abroad. Last week, conflicting reports surfaced regarding the health of the Pope Shenouda III. Church officials denied that the health of the Church’s leader was deteriorating. According to the Coptic Church’s regulations on choosing a new pope, nearly two thousands Coptic clergymen and public figures will convene within a week to start the elections ...

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The Politics of Religious Freedom: Religious Freedom, Minority Rights, and Geopolitics

[Image taken from The Immanent Frame].

The right to religious liberty is widely regarded as a crowning achievement of secular-liberal democracies that guarantees the peaceful co-existence of religiously diverse populations. While all members of a polity are supposed to be protected by the right to religious liberty, religious minorities are understood to be its greatest beneficiaries in the protection it accords them to practice their beliefs freely without fear of state intervention or social discrimination. Conventional wisdom has it that religious liberty is a universally valid principle, enshrined in national constitutions and international charters and treaties, whose proper implementation continues to ...

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New Texts Out Now: Betty S. Anderson, The American University of Beirut: Arab Nationalism and Liberal Education

[Cover of Betty S. Anderson,

Betty S. Anderson, The American University of Beirut: Arab Nationalism and Liberal Education. Austin: University of Texas Press, 2011. Jadaliyya (J): What made you write this book? Betty S. Anderson (BSA): I always joke that I conceived the project in the pool of the Carlton Hotel in Beirut. In June 2000, I visited Beirut for the first time so I could attend an Arab American University Graduate (AAUG) conference. One day, I walked with some friends all along the Corniche and up through the American University of Beirut (AUB) campus and then back to the hotel. Since it was late June and ridiculously hot, the only option at that point was to jump in the pool as ...

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هوَجٌ يخدم الصهيونية

حين دعا نائب رئيس حكومة إسرائيل لهجرة اليهود التوانسة أجابه رئيسهم: لا دخل لأيّ أجنبي في الشؤون التونسية، نحن نحب بلادنا وسنبقى فيها.. أما النّفر الغبي الذي هتف قبل أيام في تونس "قتل اليهود فرض واجب"، فهو يقدّم هديّة مجانية لحكّام إسرائيل. لدى وصول الزعيم في حماس اسماعيل هنية الى تونس، قبل أيام، إختار نفرٌ قليل الخروج عن هتافات التوانسة الثورية الصادقة. فقد ارتفع وعلا هتاف “الشعب يريد تحرير فلسطين” في الاستقبال الشعبي لهنيّة، لكن ذلك النفر السّلفي كما يبدو اختار إعلان جهله من خلال الهتاف العنصريّ “قتل اليهود فرض عين”! في تونس، التي تضم يهودًا بين مواطنيها، أثار هذا الهتاف الغبي قلقًا واستنكارًا. فقال بيرس طرابلسي احد ممثلي الطائفة اليهودية التونسية: “لا ...

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Call for Papers: Gulf Charities in the ‘Age of Terror’ and the ‘Arab Awakening’ Workshop (University of Cambridge, 11-14 July, 2012])

[Gulf Research Meeting 2011. Image from grm.grc.net]

3rd Gulf Research Meeting Workshop: 'Gulf charities in the "Age of Terror" and the "Arab Awakening" University of Cambridge, 11-14 July 2012 Workshop Directors: Robert Lacey 115a Ebury Street London SW1W 9QU United Kingdom Email: robert@robertlacey.com www.insidethekingdom.net Jonathan Benthall Honorary Research Fellow Department of Anthropology University College London United Kingdom Email: jonathanbenthall@hotmail.com Abstract Motivated by the Islamic traditions of generosity and almsgiving, the charities of the Gulf States enjoy great potential to expand their activities inside the GCC and beyond. But two 21st ...

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Gilbert Achcar on "The Arabs and the Holocaust"

[Image from screen shot of video below.]

The video below is from a book talk by Gilbert Achcar at the UC Berkeley's Center for Middle East Studies on 20 October 2011. He discusses his critically acclaimed book, The Arabs and the Holocaust: The Arab-Israeli War of Narratives. He covers Arab attitudes to Zionism, anti-Semitism, Nazism and the Holocaust from the aftermath of the First World War through the contemporary period.

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المسيحيون العرب: مواطنون لا ذمّيّون

مصري يرفع الصليب في مظاهرة. المصدر غير معروف

اليوم وقد بدأت مرحلة التغيير في العالم العربي بسقوط الأنظمة الدكتاتورية واحداً تلو الآخر، يجدر بنا التوقف مليا واعتبار مانريد أن نراه في المستقبل القريب وعلى المدى البعيد من تغييرات جوهرية في أنظمة حكمنا وفي ترتيب مجتمعاتنا وفي علاقاتنا ببعضنا البعض لكي نحقق المأمول من عدالة ومساواة أمام القانون وتوفير الحريات كافة لكل الناس سواسية. وما هذه بالأهداف الخيالية، وإنما هي أهم مايلزمنا لكي تستعيد مجتمعاتنا عافيتها بعد الضيم الذي لحقها لأكثر من نصف قرن من أنظمة القهر والاستغلال ولكي تنهض من كبوتها وتواكب مسيرة العالم وتشارك بها فاعلة ومنفعلة بالقدر نفسه، بعدما قضت وقتاً طويلاً وهي تراقب العالم عن بعد منفعلة بأحداثه بدون تفاعل معها أو تأثير عليها حتى فيما يخص شؤونها هي ...

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Greek Translation of "Tragic Day for Norway; Shameful Day for Journalism"

[Image from unknown archive]

[This article was written in English by Shiva Balaghi and translated/published in Greek by the popular blog Parapolitik.] Μέρα τραγωδίας για τη Νορβηγία, μέρα ντροπής για τη Δημοσιογραφία To στάτους ενός φίλου στο Facebook με ειδοποίησε ...

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On Representational Paralysis, Or, Why I Don't Want to Write About Temporary Marriage

[Image from unknown archive]

For the past few years, I have been working with a colleague on a collaborative project about leisure in the southern suburb of Beirut. Along the way, there was a moment when we thought that new ideas about temporary marriage among Shi‘i Muslim youth would be a significant part of it. We eventually abandoned that possibility, for reasons that included changes in our primary interests and the difficulties of interviewing young people about what remains for the most part a socially stigmatized practice in Lebanon. But the most powerful reason impacting our decision to write less about temporary marriage has to do with our hesitance to contribute to an ...

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Paradoxes of "Religious Freedom" in Egypt

The place of religion in the political order is arguably the most contentious issue in post-Mubarak Egypt. With Islamist-oriented parties controlling over 70 percent of seats in the new People’s Assembly and the constitution-writing process about to begin, liberals and leftists are apprehensive about the implications for Egyptian law and society, including the rights of Egypt’s millions of Coptic Christians. Mindful of these anxieties and pragmatic in its approach, the Muslim Brotherhood’s Freedom and ...

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Scandalous Flag Incident at Mannouba University: A Wake-up Call

The March 7th events at the University of Mannouba in Tunis drew my attention this week: could this be a wake-up call? A salafi who is not a student at the university took down the Tunisian flag from the rooftop of the university and replaced it with the salafi black flag – inscribed in Arabic with la ilaha illa Allah Muhammad rasul Allah (“There is no God but God and Muhammad is His prophet”). We Tunisians say this phrase many times a day; when we are surprised for ...

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The Pope's Predicament

Just over ten years ago, before the illness that took his life today had sapped his body’s strength, I had the opportunity to meet with Pope Shenouda III, the Patriarch of the Coptic Orthodox Church. It was September 2001, only a matter of days after the September 11 attacks, and I was in Egypt beginning a year’s worth of dissertation research. My father had opted to travel with me, to help me settle into the rhythms of life in Cairo. I was delighted with this, not so much for the advice ...

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Queering the Qur’an? Sacred Ripping and the Holy Homonationalism

It may be hard to imagine that here, in the hot and humid Texas, being queer is “cool.” Believe it or not, Houston has a lesbian mayor and one of the first transgender judges in the nation. Hell, if it was not for the rest of Texas, gay marriage could possibly be legal in the land of Lawrence vs. Texas. But, the “feel-good” hegemonic queer culture in Houston is at best an epitome of American exceptionalism with an intense love for gay/queer normativity, or what Lisa Duggan has termed homonormativity. In ...

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Islamophobia For Office

               

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Prophetic Politics: Charting a Healthy Role for Religion in Public Life

Walter Brueggemann, The Practice of Prophetic Imagination: Preaching an Emancipatory Word. Minneapolis: Fortress Press, 2012. Does God take sides in the elections? Is there a voters’ guide hiding in our holy books? Should we pray for electoral inspiration? Secular people tend to answer an emphatic “NO” to those questions, as do most progressive religious folk. Because religious fundamentalists so often present an easy-to-caricature version of faith-based politics—even to the point of implying that God ...

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American Elections Watch 1: Rick Santorum and The Dangers of Theocracy

One day after returning to the United States after a trip to Lebanon, I watched the latest Republican Presidential Primary Debate. Unsurprisingly, Iran loomed large in questions related to foreign policy. One by one (with the exception of Ron Paul) the candidates repeated President Obama's demand that Iran not block access to the Strait of Hormuz and allow the shipping of oil across this strategic waterway. Watching them, I was reminded of Israel's demand that Lebanon not exploit its own water resources ...

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The "Maspero Crime": Accounts Against the Counter-Revolution’s Power, Media, and Religion

At that point, I was alone, and so I began to walk back to Tahrir. Someone saw me tweeting and came to me. He asked me my name. So I said, “Hani Sobhi.” He then grabbed my wrists to see if I had a cross tattoo. And when he did not find one, he asked for my full name. I said, “Hani Sobhi Bushra.” He asked me if I was a Muslim or a Christian, and I said I was a Christian. Hani Bushra’s Facebook Testimony, 8:54 am, 9 October 2011 It was Sunday night, the 9th of October, when a peaceful group of Christian ...

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Two Hands Clapping: the Double Logic of Counter-Revolution

On 23 January 2011, President Hosni Mubarak strolled to the podium of Egypt’s ornate police academy auditorium to deliver his annual Police Day address. Just five days later, after a great wave of popular protests had all but shattered the very security forces he had come to celebrate, Mubarak would appear on television in the guise of a weary and disappointed father, grasping to comprehend the treachery of his beloved children. But in this his last public address before the outbreak of revolution, ...

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New Texts Out Now: Paul Sedra, "From Mission to Modernity"

Paul Sedra, From Mission to Modernity: Evangelicals, Reformers and Education in Nineteenth Century Egypt. New York: I. B. Tauris, 2011. Jadaliyya: What made you write this book? Paul Sedra: As an undergraduate, I had a strong interest in contemporary relations between Coptic Christians and Muslims in Egypt, and decided to write a senior thesis on the topic. The only problem was that the literature, particularly that in English, was terribly underdeveloped. Generally speaking, there was almost no ...

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USAlafis?

A radical Christian group appeared at the Arab American Festival in Dearborn, MI (June 18-20), carrying offensive signs and uttering derogatory language. One of its members instigated a fight and the police ordered the group to remove itself to cheers from the crowd. Enjoy!

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The Politics of Reconciliation: Secularism and Tolerance

Looking at recent events in Iran, we may contrast the predominant views of Green Movement activists participating inside Iran and the attitudes of many Iranians observing these events from abroad. Iranians inside Iran show no strong interest in defining the movement in totalizing terms as either Islamic or secular, and nor do they oppose the movement to secularism or Islam. By contrast, many Iranian intellectuals and activists outside of Iran (and other interested intellectuals) are visibly eager to ...

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