Popular Protest in North Africa and the Middle East (I): Egypt Victorious?

[Cairo on February 24; Image by International Crisis Group] [Cairo on February 24; Image by International Crisis Group]

Popular Protest in North Africa and the Middle East (I): Egypt Victorious?

By : Jadaliyya Reports

[For Full International Crisis Group Report Click Here]

Popular Protest in North Africa and the Middle East (I): Egypt Victorious?

Executive Summary

It is early days, and the true measure of what the Egyptian people have accomplished has yet to fully sink in. Some achievements are as clear as they are stunning. Over a period of less than three weeks, they challenged conventional chestnuts about Arab lethargy; transformed national politics; opened up the political space to new actors; massively reinforced protests throughout the region; and called into question fundamental pillars of the Middle East order. They did this without foreign help and, indeed, with much of the world timidly watching and waffling according to shifting daily predictions of their allies’ fortunes. The challenge now is to translate street activism into inclusive, democratic institutional politics so that a popular protest that culminated in a military coup does not end there.

The backdrop to the uprising has a familiar ring. Egypt suffered from decades of authoritarian rule, a lifeless political environment virtually monopolised by the ruling National Democratic Party (NDP); widespread corruption, cronyism and glaring inequities; and a pattern of abuse at the hands of unaccountable security forces. For years, agitation against the regime spread and, without any credible mechanism to express or channel public discontent, increasingly took the shape of protest movements and labour unrest.

What, ultimately, made the difference? While the fraudulent November 2010 legislative elections persuaded many of the need for extra-institutional action, the January 2011 toppling of Tunisian President Zine el Abidine Ben Ali persuaded them it could succeed. Accumulated resentment against a sclerotic, ageing regime that, far from serving a national purpose, ended up serving only itself reached a tipping point. The increasingly likely prospect of another Mubarak presidency after the September 2011 election (either the incumbent himself or his son, Gamal) removed any faith that this process of decay would soon stop.

The story of what actually transpired between 25 January and 11 February remains to be told. This account is incomplete. Field work was done principally in Cairo, which became the epicentre of the uprising but was not a microcosm of the nation. Regime deliberations and actions took place behind closed doors and remain shrouded in secrecy. The drama is not near its final act. A military council is in control. The new government bears a striking resemblance to the old. Strikes continue. Protesters show persistent ability to mobilise hundreds of thousands.

There already are important lessons, nonetheless, as Egypt moves from the heady days of upheaval to the job of designing a different polity. Post-Mubarak Egypt largely will be shaped by features that characterised the uprising:

  • This was a popular revolt. But its denouement was a military coup, and the duality that marked Hosni Mubarak’s undoing persists to this day. The tug of war between a hierarchical, stability-obsessed institution keen to protect its interests and the spontaneous and largely unorganised popular movement will play out on a number of fronts – among them: who will govern during the interim period and with what competencies; who controls the constitution-writing exercise and how comprehensive will it be; who decides on the rules for the next elections and when they will be held; and how much will the political environment change and open up before then?

  • The military played a central, decisive and ambivalent role. It was worried about instability and not eager to see political developments dictated by protesting crowds. It also was determined to protect its popular credibility and no less substantial business and institutional interests. At some point it concluded the only way to reconcile these competing considerations was to step in. That ambiguity is at play today: the soldiers who rule by decree, without parliamentary oversight or genuine opposition input, are the same who worked closely with the former president; they appear to have no interest in remaining directly in charge, preferring to exit the stage as soon as they can and revert to the background where they can enjoy their privileges without incurring popular resentment when disappointment inevitably sets in; and yet they want to control the pace and scope of change.

  • The opposition’s principal assets could become liabilities as the transition unfolds. It lacked an identifiable leader or representatives and mostly coalesced around the straightforward demand to get rid of Mubarak. During the protests, this meant it could bridge social, religious, ideological and generational divides, bringing together a wide array along the economic spectrum, as well as young activists and the more traditional opposition, notably the Muslim Brotherhood. Its principal inspiration was moral and ethical, not programmatic, a protest against a regime synonymous with rapaciousness and shame. The regime’s traditional tools could not dent the protesters’ momentum: it could not peel off some opposition parties and exploit divisions, since they were not the motors of the movement; concessions short of Mubarak’s removal failed to meet the minimum threshold; and repression only further validated the protesters’ perception of the regime and consolidated international sympathy for them.

    As the process moves from the street to the corridors of power, these strengths could become burdensome. Opposition rivalries are likely to re-emerge, as are conflicts of interest between various social groups; the absence of either empowered representatives or an agreed, positive agenda will harm effectiveness; the main form of leverage – street protests – is a diminishing asset. A key question is whether the movement will find ways to institutionalise its presence and pressure.

  • Throughout these events public opinion frequently wavered. Many expressed distaste for the regime but also concern about instability and disorder wrought by the protests. Many reportedly deemed Mubarak’s concessions sufficient and his wish for dignified departure understandable but were alarmed at violence by regime thugs. The most widespread aspiration was for a return to normality and resumption of regular economic life given instability’s huge costs. At times, that translated into hope protests would end; at others, into the wish the regime would cease violent, provocative measures. This ambivalence will impact the coming period. Although many Egyptians will fear normalisation, in the sense of maintaining the principal pillars of Mubarak’s regime, many more are likely to crave a different normalisation: ensuring order, security and jobs. The challenge will be to combine functioning, stable institutions with a genuine process of political and socio-economic transformation.

  • Western commentators split into camps: those who saw Muslim Brotherhood fingerprints all over the uprising and those who saw it as a triumph of a young, Western-educated generation that had discarded Islamist and anti-American outlooks. Both interpretations are off the mark. Modern communication played a role, particularly in the early stages, as did mainly young, energised members of the middle classes. The Brotherhood initially watched uneasily, fearful of the crackdown that would follow involvement in a failed revolt. But it soon shifted, in reaction to pressure from its younger, more cosmopolitan members in Tahrir Square and the protests’ surprising strength. Once it committed to battle, it may well have decided there could be no turning back: Mubarak had to be brought down or reta­liation would be merciless. The role of Islamist activists grew as the confrontation became more violent and as one moved away from Cairo; in the Delta in particular, their deep roots and the secular opposition’s relative weakness gave them a leading part.

  • Here too are lessons. The Brotherhood will not push quickly or forcefully; it is far more sober and prudent than that, prefers to invest in the longer-term and almost certainly does not enjoy anywhere near majority support. But its message will resonate widely and be well served by superior organisation, particularly compared to the state of secular parties. As its political involvement deepens, it also will have to contend with tensions the uprising exacerbated: between generations; between traditional hierarchical structures and modern forms of mobilisation; between a more conservative and a more reformist outlook; between Cairo, urban and rural areas.

  • The West neither expected these events nor, at least at the outset, hoped for them. Mubarak had been a loyal ally; the speed with which it celebrated his fall as a triumph of democracy was slightly anomalous if not unseemly. The more important point is that it apparently had little say over events, as illustrated by the rhetorical catch-up in which it engaged. Egyptians were not in the mood for outside advice during the uprising and are unlikely to care for it now. The most important contribution was stern warnings against violence. Now, Western powers can help by providing economic assistance, avoiding attempts to micromanage the transition, select favourites or react too negatively to a more assertive, independent foreign policy. Egypt’s new rulers will be more receptive to public opinion, which is less submissive to Western demands; that is the price to pay for the democratic polity which the U.S. and Europe claim they wish to see.

With these dynamics in mind, several core principles might help steer the transition:

  • If the military is to overcome scepticism of its willingness to truly change the nature of the regime, it will need either to share power with representative civilian forces by creating a new interim, representative authority or ensure decisions are made transparently after broad consultation, perhaps with a transitional advisory council.

  • Some immediate measures could help reassure the civilian political forces: lifting the state of emergency; releasing prisoners detained under its provisions; and respecting basic rights, including freedom of speech, association and assembly, including the rights of independent trade unions.

  • Independent, credible bodies might be set up to investigate charges of corruption and other malfeasance against ex-regime officials. Investigations must be thorough, but non-politicised to avoid score-settling. There will need to be guarantees of fair judicial process. Independent and credible criminal investigations also could be held to probe abuse by all security forces, together with a comprehensive security sector review to promote professionalism.

  • The democratic movement would be well served by continued coordination and consensus around the most important of its positive and strategic political demands. This could be helped by forming an inclusive and diverse body tasked with prioritising these demands and pressing them on the military authorities.

One need only look at what already is happening in Yemen, Bahrain or Libya to appreciate the degree to which success can inspire. But disenchantment can be contagious too. Mubarak’s ouster was a huge step. What follows will be just as fateful. Whether they asked for it or not, all eyes once again will be on the Egyptian people.

Cairo/Brussels, 24 February 2011

International Crisis Group

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Past is Present: Settler Colonialism Matters!

On 5-6 March 2011, the Palestine Society at the School of Oriental and African Studies (SOAS) in London will hold its seventh annual conference, "Past is Present: Settler Colonialism in Palestine." This year`s conference aims to understand Zionism as a settler colonial project which has, for more than a century, subjected Palestine and Palestinians to a structural and violent form of destruction, dispossession, land appropriation and erasure in the pursuit of a new Jewish Israeli society. By organizing this conference, we hope to reclaim and revive the settler colonial paradigm and to outline its potential to inform and guide political strategy and mobilization.

The Israeli-Palestinian conflict is often described as unique and exceptional with little resemblance to other historical or ongoing colonial conflicts. Yet, for Zionism, like other settler colonial projects such as the British colonization of Ireland or European settlement of North America, South Africa or Australia, the imperative is to control the land and its resources -- and to displace the original inhabitants. Indeed, as conference keynote speaker Patrick Wolfe, one of the foremost scholars on settler colonialism and professor at La Trobe University in Victoria, Australia, argues, "the logic of this project, a sustained institutional tendency to eliminate the Indigenous population, informs a range of historical practices that might otherwise appear distinct--invasion is a structure not an event."[i]

Therefore, the classification of the Zionist movement as a settler colonial project, and the Israeli state as its manifestation, is not merely intended as a statement on the historical origins of Israel, nor as a rhetorical or polemical device. Rather, the aim is to highlight Zionism`s structural continuities and the ideology which informs Israeli policies and practices in Palestine and toward Palestinians everywhere. Thus, the Nakba -- whether viewed as a spontaneous, violent episode in war, or the implementation of a preconceived master plan -- should be understood as both the precondition for the creation of Israel and the logical outcome of Zionist settlement in Palestine.

Moreover, it is this same logic that sustains the continuation of the Nakba today. As remarked by Benny Morris, “had he [David Ben Gurion] carried out full expulsion--rather than partial--he would have stabilised the State of Israel for generations.”[ii] Yet, plagued by an “instability”--defined by the very existence of the Palestinian nation--Israel continues its daily state practices in its quest to fulfill Zionism’s logic to maximize the amount of land under its control with the minimum number of Palestinians on it. These practices take a painful array of manifestations: aerial and maritime bombardment, massacre and invasion, house demolitions, land theft, identity card confiscation, racist laws and loyalty tests, the wall, the siege on Gaza, cultural appropriation, and the dependence on willing (or unwilling) native collaboration and security arrangements, all with the continued support and backing of imperial power. 

Despite these enduring practices however, the settler colonial paradigm has largely fallen into disuse. As a paradigm, it once served as a primary ideological and political framework for all Palestinian political factions and trends, and informed the intellectual work of committed academics and revolutionary scholars, both Palestinians and Jews.

The conference thus asks where and why the settler colonial paradigm was lost, both in scholarship on Palestine and in politics; how do current analyses and theoretical trends that have arisen in its place address present and historical realities? While acknowledging the creativity of these new interpretations, we must nonetheless ask: when exactly did Palestinian natives find themselves in a "post-colonial" condition? When did the ongoing struggle over land become a "post-conflict" situation? When did Israel become a "post-Zionist" society? And when did the fortification of Palestinian ghettos and reservations become "state-building"?

In outlining settler colonialism as a central paradigm from which to understand Palestine, this conference re-invigorates it as a tool by which to analyze the present situation. In doing so, it contests solutions which accommodate Zionism, and more significantly, builds settler colonialism as a political analysis that can embolden and inform a strategy of active, mutual, and principled Palestinian alignment with the Arab struggle for self-determination, and indigenous struggles in the US, Latin America, Oceania, and elsewhere.

Such an alignment would expand the tools available to Palestinians and their solidarity movement, and reconnect the struggle to its own history of anti-colonial internationalism. At its core, this internationalism asserts that the Palestinian struggle against Zionist settler colonialism can only be won when it is embedded within, and empowered by, the broader Arab movement for emancipation and the indigenous, anti-racist and anti-colonial movement--from Arizona to Auckland.

SOAS Palestine Society invites everyone to join us at what promises to be a significant intervention in Palestine activism and scholarship.

For over 30 years, SOAS Palestine Society has heightened awareness and understanding of the Palestinian people, their rights, culture, and struggle for self-determination, amongst students, faculty, staff, and the broader public. SOAS Palestine society aims to continuously push the frontiers of discourse in an effort to make provocative arguments and to stimulate debate and organizing for justice in Palestine through relevant conferences, and events ranging from the intellectual and political impact of Edward Said`s life and work (2004), international law and the Palestine question (2005), the economy of Palestine and its occupation (2006), the one state (2007), 60 Years of Nakba, 60 Years of Resistance (2009), and most recently, the Left in Palestine (2010).

For more information on the SOAS Palestine Society 7th annual conference, Past is Present: Settler Colonialism in Palestine: www.soaspalsoc.org

SOAS Palestine Society Organizing Collective is a group of committed students that has undertaken to organize annual academic conferences on Palestine since 2003.

 


[i] Patrick Wolfe, Settler Colonialism and the Transformation of Anthropology: The Politics and Poetics of an Ethnographic Event, Cassell, London, p. 163

[ii] Interview with Benny Morris, Survival of the Fittest, Haaretz, 9. January 2004, http://cosmos.ucc.ie/cs1064/jabowen/IPSC/php/art.php?aid=5412