Conflict Risk Alert: Syria

[Syria protests and casualties. Image from google.com] [Syria protests and casualties. Image from google.com]

Conflict Risk Alert: Syria

By : Jadaliyya Reports

[Below is latest from the International Crisis Group (ICG) on Syria]

Conflict Risk Alert: Syria

Syria is at what is rapidly becoming a defining moment for its leadership.  There are only two options.  One involves an immediate and inevitably risky political initiative that might convince the Syrian people that the regime is willing to undertake dramatic change.  The other entails escalating repression, which has every chance of leading to a bloody and ignominious end.  Already, the unfolding confrontation in the southern city of Deraa gives no sign of quieting, despite some regime concessions, forceful security measures and mounting casualties.  For now, this remains a geographically isolated tragedy.  But it also constitutes an ominous precedent with widespread popular resonance that could soon be repeated elsewhere.

The regime faces three inter-related challenges. First is a diffuse but deep sense of fatigue within society at large, combined with a new unwillingness to tolerate what Syrians had long grown accustomed to -- namely the arrogance of power in its many forms, including brutal suppression of any dissent, the official media’s crude propaganda and vague promises of future reform.  As a result of events elsewhere in the region, a new awareness and audacity have materialised over the past several weeks in myriad forms of rebelliousness, large and small, throughout the country.

Secondly, at the heart of virtually any locality in the nation is a long list of specific grievances.  These typically involve a combination: rising cost of living, failing state services, unemployment, corruption and a legacy of abuse by security services.  In a number of places, religious fundamentalism, sectarianism or Kurdish nationalism also form an integral part of the mix.  In others, the depletion of water resources and devastation of the agriculture sector add to the tensions.

The third challenge relates to the regime’s many genuine enemies, all of whom undoubtedly will seek to seize this rare opportunity to precipitate its demise.  Authorities have ascribed much of the strife to the exiled opposition, home-grown jihadi elements, local “aliens” (notably residents of Palestinian and Kurdish descent) and hostile foreign parties (notably U.S., Israeli, Lebanese and Saudi). 

As a result, the regime claims to be fighting critical threats to national unity, such as foreign interference, ethnic secessionism and sectarian retribution.  It also stresses the illegitimacy of exiled Syrians they accuse of stirring unrest -- some of whom, in fairness, are suspected of crimes no less deserving of investigation than those of the officials they seek to replace.

All this unquestionably forms part of the picture.  But these factors are intertwined with others, far more difficult to define or to manage -- a popular desire for long overdue, far-reaching change; the simultaneous expression of numerous legitimate demands; and a growing belief that the regime is incapable of shifting from a logic of entitlement and survival to one of accountability.  The current blend of mounting repression, blatant disinformation, minor concessions and presidential silence is quickly hardening negative perceptions. 

A window of opportunity still exists to change these dynamics, although it is fast closing.  Unlike most of his peers in the region, President Bashar Assad has accumulated significant political capital, and many Syrians are willing, for now, to give him the benefit of the doubt.  In fact, a broad range of citizens – including members of the security apparatus – are desperately waiting for him to take the lead and to propose, before it is too late, an alternative to spiraling confrontation.  Although he has held numerous consultations and sent some signals of impending reform through the foreign media and other officials, he has yet to assume clear and palpable leadership.

Instead, faced with an unprecedented, multi-faceted, fast-paced and critical challenge, the power apparatus at best is implementing chaotic steps that convey a sense of confusion, at worst is reacting according to well-ingrained habits.  Left to its own devices, it will send precisely the wrong messages to a population that will not wait much longer for the regime to get its act together and to put forward a comprehensive and credible vision.   At this point, only one thing can change swiftly, dramatically and effectively for the better, and that is the president’s own attitude. 

President Assad must show visible leadership and do so now.  His political capital today depends less on his past foreign policy successes than on his ability to live up to popular expectations at a time of dangerous domestic crisis.  Meanwhile, repression perpetrated under his responsibility is costing him dearly.  He alone can prove that change is possible and already in the making, restore some sense of clarity and direction to a bewildered power apparatus and put forward a detailed framework for structural change.  This should include several steps:

  • The President should speak openly and directly to his people, recognise the challenges described above, stress the unacceptable and counterproductive nature of repression, offer condolences to the families of victims, order a serious, transparent investigation into the violence in Deraa, present a package of measures for immediate implementation and suggest an inclusive mechanism for discussing more far-reaching reforms.

  • He should announce the following, immediate measures: release of all political prisoners; lifting of the emergency law; authorisation of peaceful demonstrations; opening of new channels for the expression of complaints, given lack of trust in local officials; and action on the many cases of corruption that already have been compiled by the security apparatus but lie dormant due to nepotistic intervention. 

  • Upcoming parliamentary elections should be postponed pending a referendum on sweeping constitutional amendments which should be discussed with a wide and inclusive range of Syrians.  Deeper change requires broad consultation and cannot be arbitrarily implemented.

Many within the regime argue against such a radical course of action.  Their points might appear logical, but none should carry the day:

The regime has never responded to pressure, and this time-honoured principle has always served it well over the years, particularly in times of crisis

While this might have been true in the past, the current situation involves an entirely different and unprecedented kind of pressure, one that is relentless and grounded in deep-seated popular feelings.  If resisted, it will only swell.  This is not a time for business as usual or for standing still when all around is moving.

Any concessions are likely to be viewed as inadequate and only fuel additional demands.  

This almost certainly will be the case.  And it is why any initiative must go all the way, from the outset.   Only by doing so might the president convince the people that change is real.  The question, in other words, is whether the regime can accept fundamental change.  If it cannot, it is headed toward a bloody confrontation. 

People do not know what they really want and express endless demands, some of which are unacceptable

Again, this likely is true and, after years of suppression, wide-ranging aspirations cannot but be expressed.  But the lack of a clear popular vision for orderly change offers the president the chance to convince citizens of the merits of his own.

The regime’s enemies are stirring things up and must be subdued before they do more damage

In reality, none of the regime’s enemies possess enough support or influence in Syria to mount a critical threat.  At best, they can try to make use of broad popular anger and steer it to their advantage.  But by focusing on “enemies”, the regime is giving them more space while deepening popular discontent. 

There is, in short, reason to question whether a dramatic approach will prevail.  But it is the only realistic way to avoid a perilous confrontation. 

After decades of colonialism followed by authoritarian rule, the Middle East and North Africa are facing a new phenomenon: a demand for governments based on popular legitimacy.   Rulers in Syria or elsewhere can pass this test of leadership, or they can fail it.   Bashar Assad has important assets; he retains significant political capital measured by regional standards, and it is high time that he spends it.   As each day goes by, repression will both dissipate that capital and increase popular demands, making constructive action all the more difficult. Hunkering down and waiting for the storm to pass may have served the regime well in days past.  But now, it must fight against those instincts if it wants to preserve the possibility of a peaceful outcome.

Brussels/Damascus, 25 March 2011

[For more ICG reports, click here]

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Past is Present: Settler Colonialism Matters!

On 5-6 March 2011, the Palestine Society at the School of Oriental and African Studies (SOAS) in London will hold its seventh annual conference, "Past is Present: Settler Colonialism in Palestine." This year`s conference aims to understand Zionism as a settler colonial project which has, for more than a century, subjected Palestine and Palestinians to a structural and violent form of destruction, dispossession, land appropriation and erasure in the pursuit of a new Jewish Israeli society. By organizing this conference, we hope to reclaim and revive the settler colonial paradigm and to outline its potential to inform and guide political strategy and mobilization.

The Israeli-Palestinian conflict is often described as unique and exceptional with little resemblance to other historical or ongoing colonial conflicts. Yet, for Zionism, like other settler colonial projects such as the British colonization of Ireland or European settlement of North America, South Africa or Australia, the imperative is to control the land and its resources -- and to displace the original inhabitants. Indeed, as conference keynote speaker Patrick Wolfe, one of the foremost scholars on settler colonialism and professor at La Trobe University in Victoria, Australia, argues, "the logic of this project, a sustained institutional tendency to eliminate the Indigenous population, informs a range of historical practices that might otherwise appear distinct--invasion is a structure not an event."[i]

Therefore, the classification of the Zionist movement as a settler colonial project, and the Israeli state as its manifestation, is not merely intended as a statement on the historical origins of Israel, nor as a rhetorical or polemical device. Rather, the aim is to highlight Zionism`s structural continuities and the ideology which informs Israeli policies and practices in Palestine and toward Palestinians everywhere. Thus, the Nakba -- whether viewed as a spontaneous, violent episode in war, or the implementation of a preconceived master plan -- should be understood as both the precondition for the creation of Israel and the logical outcome of Zionist settlement in Palestine.

Moreover, it is this same logic that sustains the continuation of the Nakba today. As remarked by Benny Morris, “had he [David Ben Gurion] carried out full expulsion--rather than partial--he would have stabilised the State of Israel for generations.”[ii] Yet, plagued by an “instability”--defined by the very existence of the Palestinian nation--Israel continues its daily state practices in its quest to fulfill Zionism’s logic to maximize the amount of land under its control with the minimum number of Palestinians on it. These practices take a painful array of manifestations: aerial and maritime bombardment, massacre and invasion, house demolitions, land theft, identity card confiscation, racist laws and loyalty tests, the wall, the siege on Gaza, cultural appropriation, and the dependence on willing (or unwilling) native collaboration and security arrangements, all with the continued support and backing of imperial power. 

Despite these enduring practices however, the settler colonial paradigm has largely fallen into disuse. As a paradigm, it once served as a primary ideological and political framework for all Palestinian political factions and trends, and informed the intellectual work of committed academics and revolutionary scholars, both Palestinians and Jews.

The conference thus asks where and why the settler colonial paradigm was lost, both in scholarship on Palestine and in politics; how do current analyses and theoretical trends that have arisen in its place address present and historical realities? While acknowledging the creativity of these new interpretations, we must nonetheless ask: when exactly did Palestinian natives find themselves in a "post-colonial" condition? When did the ongoing struggle over land become a "post-conflict" situation? When did Israel become a "post-Zionist" society? And when did the fortification of Palestinian ghettos and reservations become "state-building"?

In outlining settler colonialism as a central paradigm from which to understand Palestine, this conference re-invigorates it as a tool by which to analyze the present situation. In doing so, it contests solutions which accommodate Zionism, and more significantly, builds settler colonialism as a political analysis that can embolden and inform a strategy of active, mutual, and principled Palestinian alignment with the Arab struggle for self-determination, and indigenous struggles in the US, Latin America, Oceania, and elsewhere.

Such an alignment would expand the tools available to Palestinians and their solidarity movement, and reconnect the struggle to its own history of anti-colonial internationalism. At its core, this internationalism asserts that the Palestinian struggle against Zionist settler colonialism can only be won when it is embedded within, and empowered by, the broader Arab movement for emancipation and the indigenous, anti-racist and anti-colonial movement--from Arizona to Auckland.

SOAS Palestine Society invites everyone to join us at what promises to be a significant intervention in Palestine activism and scholarship.

For over 30 years, SOAS Palestine Society has heightened awareness and understanding of the Palestinian people, their rights, culture, and struggle for self-determination, amongst students, faculty, staff, and the broader public. SOAS Palestine society aims to continuously push the frontiers of discourse in an effort to make provocative arguments and to stimulate debate and organizing for justice in Palestine through relevant conferences, and events ranging from the intellectual and political impact of Edward Said`s life and work (2004), international law and the Palestine question (2005), the economy of Palestine and its occupation (2006), the one state (2007), 60 Years of Nakba, 60 Years of Resistance (2009), and most recently, the Left in Palestine (2010).

For more information on the SOAS Palestine Society 7th annual conference, Past is Present: Settler Colonialism in Palestine: www.soaspalsoc.org

SOAS Palestine Society Organizing Collective is a group of committed students that has undertaken to organize annual academic conferences on Palestine since 2003.

 


[i] Patrick Wolfe, Settler Colonialism and the Transformation of Anthropology: The Politics and Poetics of an Ethnographic Event, Cassell, London, p. 163

[ii] Interview with Benny Morris, Survival of the Fittest, Haaretz, 9. January 2004, http://cosmos.ucc.ie/cs1064/jabowen/IPSC/php/art.php?aid=5412