New MERIP Issue on People Power: A Must-Read!

[MERIP`s \"People Power\" issue cover] [MERIP`s \"People Power\" issue cover]

New MERIP Issue on People Power: A Must-Read!

By : Jadaliyya Reports

[Below is MERIP`s press release introducing the new issue titled "People Power." Jadaliyya Reports presents it as a "Must-Read" issue!]

Revolution is a weighty word, one as freighted with past disappointments as with hope for the future. The fate of the midwinter political revolutions in the Arab world is far from determined, as forces of counter-revolution have rallied. But, along with army officers and lords of finance, any balance sheet must also account for another actor—the peoples of the region. “People Power,” the spring 2011 issue of Middle East Report, documents their inspiring struggles.

Mona El-Ghobashy offers a magisterial close reading of the crucial four days—January 25-28—that transformed a protest into an uprising and then into a revolutionary situation in Egypt. With tactics learned from a decade of clashes with police, ordinary Egyptians overthrew an extraordinarily strong regime.

Ahmad Shokr tells the story of Tahrir Square, the epicenter of the Egyptian revolution, from January 28 to February 11, date of President Husni Mubarak’s resignation. In the square, he argues, the pro-democracy protesters made the kind of society they want to live in. Ted Swedenburg introduces the “troubadours of revolt” whose music entertained the insurrectionists and exhorted them onward. Their domestic foes, of course, have powerful foreign backers. Katherine Hawkins details the tight relationship of successive US administrations with the torture masters inside Mubarak’s regime. As Peter Hart demonstrates, the American media has glossed over this sorry record. 

Middle East Report interviews Tunisian labor leaders about the participation of unions in the first great success in the season of Arab revolts. Edward Thomas reports on the people’s referendum that ushered in the new republic of South Sudan.

Also featured: Nadje Al-Ali and Nicola Pratt examine rising violence against Iraqi women, eight years after the invasion sold partly as a war of women’s liberation; Lara Deeb reflects on popular treatments of Hizballah; Zachary Lockman reviews a new book on Israeli nationalism; and more.


 

Subscribe to Middle East Report or order individual copies online at www.merip.org.

For further information, contact Chris Toensing at ctoensing@merip.org.

Middle East Report is published by the Middle East Research and Information Project (MERIP), a progressive, independent organization based in Washington, DC. Since 1971 MERIP has provided critical analysis of the Middle East, focusing on political economy, popular struggles and the implications of US and international policy for the region.

 

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Past is Present: Settler Colonialism Matters!

On 5-6 March 2011, the Palestine Society at the School of Oriental and African Studies (SOAS) in London will hold its seventh annual conference, "Past is Present: Settler Colonialism in Palestine." This year`s conference aims to understand Zionism as a settler colonial project which has, for more than a century, subjected Palestine and Palestinians to a structural and violent form of destruction, dispossession, land appropriation and erasure in the pursuit of a new Jewish Israeli society. By organizing this conference, we hope to reclaim and revive the settler colonial paradigm and to outline its potential to inform and guide political strategy and mobilization.

The Israeli-Palestinian conflict is often described as unique and exceptional with little resemblance to other historical or ongoing colonial conflicts. Yet, for Zionism, like other settler colonial projects such as the British colonization of Ireland or European settlement of North America, South Africa or Australia, the imperative is to control the land and its resources -- and to displace the original inhabitants. Indeed, as conference keynote speaker Patrick Wolfe, one of the foremost scholars on settler colonialism and professor at La Trobe University in Victoria, Australia, argues, "the logic of this project, a sustained institutional tendency to eliminate the Indigenous population, informs a range of historical practices that might otherwise appear distinct--invasion is a structure not an event."[i]

Therefore, the classification of the Zionist movement as a settler colonial project, and the Israeli state as its manifestation, is not merely intended as a statement on the historical origins of Israel, nor as a rhetorical or polemical device. Rather, the aim is to highlight Zionism`s structural continuities and the ideology which informs Israeli policies and practices in Palestine and toward Palestinians everywhere. Thus, the Nakba -- whether viewed as a spontaneous, violent episode in war, or the implementation of a preconceived master plan -- should be understood as both the precondition for the creation of Israel and the logical outcome of Zionist settlement in Palestine.

Moreover, it is this same logic that sustains the continuation of the Nakba today. As remarked by Benny Morris, “had he [David Ben Gurion] carried out full expulsion--rather than partial--he would have stabilised the State of Israel for generations.”[ii] Yet, plagued by an “instability”--defined by the very existence of the Palestinian nation--Israel continues its daily state practices in its quest to fulfill Zionism’s logic to maximize the amount of land under its control with the minimum number of Palestinians on it. These practices take a painful array of manifestations: aerial and maritime bombardment, massacre and invasion, house demolitions, land theft, identity card confiscation, racist laws and loyalty tests, the wall, the siege on Gaza, cultural appropriation, and the dependence on willing (or unwilling) native collaboration and security arrangements, all with the continued support and backing of imperial power. 

Despite these enduring practices however, the settler colonial paradigm has largely fallen into disuse. As a paradigm, it once served as a primary ideological and political framework for all Palestinian political factions and trends, and informed the intellectual work of committed academics and revolutionary scholars, both Palestinians and Jews.

The conference thus asks where and why the settler colonial paradigm was lost, both in scholarship on Palestine and in politics; how do current analyses and theoretical trends that have arisen in its place address present and historical realities? While acknowledging the creativity of these new interpretations, we must nonetheless ask: when exactly did Palestinian natives find themselves in a "post-colonial" condition? When did the ongoing struggle over land become a "post-conflict" situation? When did Israel become a "post-Zionist" society? And when did the fortification of Palestinian ghettos and reservations become "state-building"?

In outlining settler colonialism as a central paradigm from which to understand Palestine, this conference re-invigorates it as a tool by which to analyze the present situation. In doing so, it contests solutions which accommodate Zionism, and more significantly, builds settler colonialism as a political analysis that can embolden and inform a strategy of active, mutual, and principled Palestinian alignment with the Arab struggle for self-determination, and indigenous struggles in the US, Latin America, Oceania, and elsewhere.

Such an alignment would expand the tools available to Palestinians and their solidarity movement, and reconnect the struggle to its own history of anti-colonial internationalism. At its core, this internationalism asserts that the Palestinian struggle against Zionist settler colonialism can only be won when it is embedded within, and empowered by, the broader Arab movement for emancipation and the indigenous, anti-racist and anti-colonial movement--from Arizona to Auckland.

SOAS Palestine Society invites everyone to join us at what promises to be a significant intervention in Palestine activism and scholarship.

For over 30 years, SOAS Palestine Society has heightened awareness and understanding of the Palestinian people, their rights, culture, and struggle for self-determination, amongst students, faculty, staff, and the broader public. SOAS Palestine society aims to continuously push the frontiers of discourse in an effort to make provocative arguments and to stimulate debate and organizing for justice in Palestine through relevant conferences, and events ranging from the intellectual and political impact of Edward Said`s life and work (2004), international law and the Palestine question (2005), the economy of Palestine and its occupation (2006), the one state (2007), 60 Years of Nakba, 60 Years of Resistance (2009), and most recently, the Left in Palestine (2010).

For more information on the SOAS Palestine Society 7th annual conference, Past is Present: Settler Colonialism in Palestine: www.soaspalsoc.org

SOAS Palestine Society Organizing Collective is a group of committed students that has undertaken to organize annual academic conferences on Palestine since 2003.

 


[i] Patrick Wolfe, Settler Colonialism and the Transformation of Anthropology: The Politics and Poetics of an Ethnographic Event, Cassell, London, p. 163

[ii] Interview with Benny Morris, Survival of the Fittest, Haaretz, 9. January 2004, http://cosmos.ucc.ie/cs1064/jabowen/IPSC/php/art.php?aid=5412