Syria: Quickly Going Beyond the Point of No Return

[Faysal Khabba, Permanent Representative of Syria to the United Nations in Geneva. Image from csmonitor.com] [Faysal Khabba, Permanent Representative of Syria to the United Nations in Geneva. Image from csmonitor.com]

Syria: Quickly Going Beyond the Point of No Return

By : Jadaliyya Reports

[Below is latest from the International Crisis Group (ICG) on Syria]

Syria: Quickly Going Beyond the Point of No Return

The situation in Syria is quickly going beyond the point of no return. By denouncing all forms of protest as sedition, and dealing with them through escalating violence, the regime is closing the door on any possible honourable exit to a deepening national crisis. With little the international community can do, the optimal outcome is one whose chances are dwindling by the day: an immediate end to the violence and a genuine national dialogue to pave the way for a transition to a representative, democratic political order.

Over the past several weeks, a number of Syrians have taken to the streets chiefly to express frustration over their worsening economic predicament, outrage at the brutality and unaccountability of the security forces, and solidarity with parts of the country that have witnessed the fiercest forms of repression.

For a time, the regime acknowledged the existence of legitimate grievances. But it has now reverted to its initial characterisation of the protests as a global conspiracy, lumping together the U.S., Israel, Syria’s Arab enemies in Lebanon, Saudi Arabia and Qatar in particular, former regime officials and home-grown fundamentalists. Official media tell a tale in which the security apparatus features as sole victim, persecuted by armed groups, innocent of any misdeed and striving to uphold national unity. The regime blames all casualties on its foes -- agents provocateurs and, more recently, jihadis. Gruesome pictures of dead (and sometimes mutilated) bodies of security officials lie at the core of this narrative. The regime once paid tribute to civilian casualties as well. Ominously, no more.

Although one cannot exclude possible foreign involvement in the ongoing crisis, credible evidence points to abundant instances of excessive and indiscriminate state violence, including arbitrary arrests, torture and firing into peaceful crowds. At its core, this is a spontaneous, peaceful, popular uprising, fuelled far more by the regime’s own actions than by any putative outside interference. There are plausible reports of security forces being ambushed by unidentified armed groups, as well as of protesters firing back when attacked. But for those on the ground, there can be no doubt that the vast majority of casualties are the result of regime brutality. The regime is also fanning the flames of sectarianism, spreading rumours of impending attacks targeting specific groups. Sectarian tendencies no doubt exist in parts of the country. But the authorities’ tactics betray a determined and cynical attempt to exploit and exacerbate them.

At this point, moreover, questions are being raised both about the authorities’ ability to control and discipline the security apparatus and about the security forces’ willingness to convey to their political leadership a truthful picture of what is happening on the ground. Even at the best of times, large segments of the security services have been plagued by sectarianism, corruption, incompetence and a sense of wholesale impunity. These features are all the more likely to surface amid a crisis. To date, the leadership has evinced no readiness to impose clarity of mission, discipline or accountability on its security apparatus; there is, for example, not a single known instance of meaningful sanctions to punish unlawful or excessive use of force.

The regime’s violent, unlawful and disorderly response has only further deepened a pervasive sense of chaos. In turn, this has discredited the reforms it announced in hopes of defusing the situation and shoring up its political base. However meaningful or promising they might have been on paper, they have proven worthless in practice. The regime has lifted the emergency law but has since allowed the security services to conduct business as usual, thereby illustrating just how meaningless the concept of legality was in the first place. It authorises demonstrations even as it claims they no longer are justified and then labels them as treasonous. It speaks of reforming the media and, in the same breath, dismisses those who stray from the official line. It insists on ignoring the most outrageous symbols of corruption. Finally, and although it has engaged in numerous bilateral talks with local representatives, it resists convening a national dialogue, which might represent the last, slim chance for a peaceful way forward.

The regime’s hope appears to be that a massive crackdown can bring the protesters to heel. Some claim that a show of force is required to restore calm and provide the room necessary to carry out reforms. Such a course of action would entail loss of life on a massive scale. It could usher in a period of sectarian fighting with devastating consequences for Syria. It could destabilise its neighbours. And, ultimately, it is highly unlikely to work.

Even if massive repression were to succeed in the short term, any such victory would at best be pyrrhic. In the wake of the crackdown, the security services would rule supreme. President Assad’s domestic and international credibility would be shattered. Few countries would be willing to lend a hand to redress a devastated economy. Major investments, development projects and cultural ventures would find few foreign partners. Assad might well prevent forcible regime change, but the regime will have been fundamentally transformed all the same.

The only -- decreasingly realistic– chance to avoid this outcome would be for the regime to take immediate steps to rein in its security forces, take decisive action against those responsible for state violence and initiate a genuine, all-inclusive national dialogue. A halt to the cycle of violence could create the space necessary for representatives of the popular movement to articulate their demands and for negotiations on a real, far-reaching program of reforms to proceed. Most importantly, it would give the regime the opportunity to demonstrate it has more to offer than empty words and certain doom.

For the international community, the Syrian crisis poses a vexing challenge. Beyond denouncing the brutal repression, making clear to the regime that its conduct will lead to increased isolation, and urging it to implement long-overdue reforms and national dialogue, there unfortunately is little it can do. Outside actors possess little leverage, particularly at a time when the regime feels its survival is at stake. It has survived past periods of international isolation and likely feels it can weather the storm again. Even countries that have developed close ties to Damascus, such as Turkey, are viewed with growing suspicion by officials who are increasingly paranoid and consider anything short of outright support an act of betrayal. The sanctions targeting individual officials involved in acts of repression that have been announced are unlikely to have any effect; their impact would be maximised if, rather than simply naming individuals, the decisions were backed by solid, public evidence. Broader sanctions run the dual risk of serving the regime by bolstering the claim that it is facing a foreign conspiracy and of harming ordinary citizens, who are already paying a high price for their country’s dramatic economic downturn.

Neighbouring states have an enormous stake in averting enduring instability. Chaos in an ethnically and confessionally heterogeneous Syria would have swift and potentially devastating impact on Turkey – a country with which it shares an 877 kilometre long and porous border; Lebanon, whose fate historically has been tied to its neighbour’s; Jordan, a small state likewise at the mercy of Syrian developments; and Iraq, which is barely recovering from its civil war and can hardly afford sectarian fighting at its borders. As a result, they should strive to prevent any cross-border trafficking involving militants, weapons or money.

Some are calling for more from the international community. But a Libya-type military intervention is implausible, risky and undesirable, and any other form of direct outside help for the protesters inevitably would be used by the regime to depict them as foreign agents, thus exposing them to further repression without offering them any protection or materially affecting the outcome of the struggle.

In fashioning a proper international response, two more factors should be borne in mind.

First, although overall trends are increasingly clear, many specific allegations regarding developments in Syria (concerning for example possible dissent within the security forces; the scale of protests; the identity of those who have killed security officers) remain hard to verify. Because the regime has denied the international media access, many in the media have been forced to rely on uncorroborated material posted on the internet as well as on unvetted witness testimony. There is a risk in reacting immediately to such raw and inevitably partial accounts. It will be important for outside actors to base their actions on as thorough and level-headed as possible assessments of events on the ground.

Second, one should not ignore the views of many Syrians – even among those without sympathy for the regime – who continue to fear its precipitous collapse . They dread the breakup of a state whose institutions, including the military, are weak even by regional standards. They fear that sectarian dynamics or a hegemonic religious agenda could take hold. They are suspicious of possible foreign interference. And they distrust an exiled opposition that is all too reminiscent of Iraq’s. Short of the regime’s implosion, they seem persuaded that only an indigenous, negotiated solution can offer hope for a successful political transition.

The international community clearly has an important stake in the outcome of the current crisis, even if little capacity to influence it. That influence principally lies domestically: with the protesters, striving to claim their rights and whose greatest strength resides in their ability to remain peaceful, resilient and grounded in local support, and with the regime which must be brought to understand that continued resort to violence will only further deepen the crisis which it has brought upon itself.

Brussels, 3 May 2011

[For more ICG reports on the Middle East and North Africa, click here.]

  • ALSO BY THIS AUTHOR

    • Long Form Podcast Episode 8: Resigning the State Department Over Gaza With Hala Rharrit

      Long Form Podcast Episode 8: Resigning the State Department Over Gaza With Hala Rharrit

      In this episode of Long Form, Hala Rharrit discusses the factors that led her to resign from the US State Department, the mechanisms by which institutional corruption and ideological commitments of officials and representatives ensure US support for Israel, and how US decision-makers consistently violate international law and US laws/legislation. Rharrit also addresses the Trump administration’s claim that South Africa is perpetrating genocide against the country’s Afrikaaner population, and how this intersects with the US-Israeli campaign of retribution against South Africa for hauling Israel before the ICJ on charges of genocide.

    • Emergency Teach-In — Israel’s Profound Existential Crisis: No Morals or Laws Left to Violate!

      Emergency Teach-In — Israel’s Profound Existential Crisis: No Morals or Laws Left to Violate!

      The entire globe stands behind Israel as it faces its most intractable existential crisis since it started its slow-motion Genocide in 1948. People of conscience the world over are in tears as Israel has completely run out of morals and laws to violate during its current faster-paced Genocide in Gaza. Israelis, state and society, feel helpless, like sitting ducks, as they search and scramble for an inkling of hope that they might find one more human value to desecrate, but, alas, their efforts remain futile. They have covered their grounds impeccably and now have to face the music. This is an emergency call for immediate global solidarity with Israel’s quest far a lot more annihilation. Please lend a helping limb.

    • Long Form Podcast Episode 7: Think Tanks and Manufactuing Consent with Mandy Turner (4 June)

      Long Form Podcast Episode 7: Think Tanks and Manufactuing Consent with Mandy Turner (4 June)

      In this episode, Mandy Turner discusses the vital role think tanks play in the policy process, and in manufacturing consent for government policy. Turner recently published a landmark study of leading Western think tanks and their positions on Israel and Palestine, tracing pronounced pro-Israel bias, where the the key role is primarily the work of senior staff within these institutions, the so-called “gatekeepers.”

Past is Present: Settler Colonialism Matters!

On 5-6 March 2011, the Palestine Society at the School of Oriental and African Studies (SOAS) in London will hold its seventh annual conference, "Past is Present: Settler Colonialism in Palestine." This year`s conference aims to understand Zionism as a settler colonial project which has, for more than a century, subjected Palestine and Palestinians to a structural and violent form of destruction, dispossession, land appropriation and erasure in the pursuit of a new Jewish Israeli society. By organizing this conference, we hope to reclaim and revive the settler colonial paradigm and to outline its potential to inform and guide political strategy and mobilization.

The Israeli-Palestinian conflict is often described as unique and exceptional with little resemblance to other historical or ongoing colonial conflicts. Yet, for Zionism, like other settler colonial projects such as the British colonization of Ireland or European settlement of North America, South Africa or Australia, the imperative is to control the land and its resources -- and to displace the original inhabitants. Indeed, as conference keynote speaker Patrick Wolfe, one of the foremost scholars on settler colonialism and professor at La Trobe University in Victoria, Australia, argues, "the logic of this project, a sustained institutional tendency to eliminate the Indigenous population, informs a range of historical practices that might otherwise appear distinct--invasion is a structure not an event."[i]

Therefore, the classification of the Zionist movement as a settler colonial project, and the Israeli state as its manifestation, is not merely intended as a statement on the historical origins of Israel, nor as a rhetorical or polemical device. Rather, the aim is to highlight Zionism`s structural continuities and the ideology which informs Israeli policies and practices in Palestine and toward Palestinians everywhere. Thus, the Nakba -- whether viewed as a spontaneous, violent episode in war, or the implementation of a preconceived master plan -- should be understood as both the precondition for the creation of Israel and the logical outcome of Zionist settlement in Palestine.

Moreover, it is this same logic that sustains the continuation of the Nakba today. As remarked by Benny Morris, “had he [David Ben Gurion] carried out full expulsion--rather than partial--he would have stabilised the State of Israel for generations.”[ii] Yet, plagued by an “instability”--defined by the very existence of the Palestinian nation--Israel continues its daily state practices in its quest to fulfill Zionism’s logic to maximize the amount of land under its control with the minimum number of Palestinians on it. These practices take a painful array of manifestations: aerial and maritime bombardment, massacre and invasion, house demolitions, land theft, identity card confiscation, racist laws and loyalty tests, the wall, the siege on Gaza, cultural appropriation, and the dependence on willing (or unwilling) native collaboration and security arrangements, all with the continued support and backing of imperial power. 

Despite these enduring practices however, the settler colonial paradigm has largely fallen into disuse. As a paradigm, it once served as a primary ideological and political framework for all Palestinian political factions and trends, and informed the intellectual work of committed academics and revolutionary scholars, both Palestinians and Jews.

The conference thus asks where and why the settler colonial paradigm was lost, both in scholarship on Palestine and in politics; how do current analyses and theoretical trends that have arisen in its place address present and historical realities? While acknowledging the creativity of these new interpretations, we must nonetheless ask: when exactly did Palestinian natives find themselves in a "post-colonial" condition? When did the ongoing struggle over land become a "post-conflict" situation? When did Israel become a "post-Zionist" society? And when did the fortification of Palestinian ghettos and reservations become "state-building"?

In outlining settler colonialism as a central paradigm from which to understand Palestine, this conference re-invigorates it as a tool by which to analyze the present situation. In doing so, it contests solutions which accommodate Zionism, and more significantly, builds settler colonialism as a political analysis that can embolden and inform a strategy of active, mutual, and principled Palestinian alignment with the Arab struggle for self-determination, and indigenous struggles in the US, Latin America, Oceania, and elsewhere.

Such an alignment would expand the tools available to Palestinians and their solidarity movement, and reconnect the struggle to its own history of anti-colonial internationalism. At its core, this internationalism asserts that the Palestinian struggle against Zionist settler colonialism can only be won when it is embedded within, and empowered by, the broader Arab movement for emancipation and the indigenous, anti-racist and anti-colonial movement--from Arizona to Auckland.

SOAS Palestine Society invites everyone to join us at what promises to be a significant intervention in Palestine activism and scholarship.

For over 30 years, SOAS Palestine Society has heightened awareness and understanding of the Palestinian people, their rights, culture, and struggle for self-determination, amongst students, faculty, staff, and the broader public. SOAS Palestine society aims to continuously push the frontiers of discourse in an effort to make provocative arguments and to stimulate debate and organizing for justice in Palestine through relevant conferences, and events ranging from the intellectual and political impact of Edward Said`s life and work (2004), international law and the Palestine question (2005), the economy of Palestine and its occupation (2006), the one state (2007), 60 Years of Nakba, 60 Years of Resistance (2009), and most recently, the Left in Palestine (2010).

For more information on the SOAS Palestine Society 7th annual conference, Past is Present: Settler Colonialism in Palestine: www.soaspalsoc.org

SOAS Palestine Society Organizing Collective is a group of committed students that has undertaken to organize annual academic conferences on Palestine since 2003.

 


[i] Patrick Wolfe, Settler Colonialism and the Transformation of Anthropology: The Politics and Poetics of an Ethnographic Event, Cassell, London, p. 163

[ii] Interview with Benny Morris, Survival of the Fittest, Haaretz, 9. January 2004, http://cosmos.ucc.ie/cs1064/jabowen/IPSC/php/art.php?aid=5412