Palestinian Youth Join Boats Set to Challenge Israel’s Siege of Gaza, Act Now to Defend Today's Boats to Gaza

[Image from palsolidarity.org] [Image from palsolidarity.org]

Palestinian Youth Join Boats Set to Challenge Israel’s Siege of Gaza, Act Now to Defend Today's Boats to Gaza

By : Jadaliyya Reports

[The following statements were issued by the International Solidarity Movement on 2 November 2011.]

Palestinian Youth Join Boats Set to Challenge Israel’s Siege of Gaza

  • Irish and Canadian boats in international waters on their way to challenge illegal siege policy
  • Palestinian activists call for end to international complicity in Israel’s crimes
  • Support actions taking place throughout the West Bank and inside Israel

[Ramallah] Two civilian boats, the Canadian Tahrir (Liberation), and the Irish Saoirse (Freedom), carrying twenty-seven people from nine countries, are currently in international waters making their way to the beleaguered Gaza Strip to challenge Israel’s ongoing criminal blockade of the territory. A Palestinian youth activist from Haifa has joined this renewed international mission to challenge Israel’s unrelenting stranglehold on Gaza via the sea. The message they carry is one of unity, defiance, and hope, in spite of Israel’s policies that have physically separated Palestinians from each other. The “Freedom Waves to Gaza” organizers chose not to publicize the effort in advance given Israel’s efforts to block and sabotage Freedom Flotilla II last July. The boats, which set sail from Fethiye, Turkey, are expected to arrive in Gaza on Friday afternoon, sailing from international waters straight into Gaza’s territorial waters without entering Israel’s waters. The boats carry symbolic cargo—$30,000 in medicines, along with a diverse group of passengers, all committed to nonviolent defense of the flotilla and Palestinian human rights. 

“Israel has caged Palestinians in Gaza and the West Bank, prohibiting physical contact between us. We want to break the siege Israel has imposed on our people,” said Majd Kayyal, a Palestinian philosophy student from Haifa on board the Tahrir. Kayyal added, “The fact that we’re in international waters is already a victory for the movement. Israel’s siege of Gaza is untenable and it’s a moral responsibility to put an end to this injustice.”

Meanwhile, a statement signed by Palestinian youth urged the international community and the UN in particular “to take urgent action to protect this mission as well as to end its compliance with Israel’s criminal blockade of Gaza.” They condemned the UN Secretary General’s previous declarations calling for aid to Gaza to go through "legitimate crossings and established channels," despite the UN’s own admission that Israel’s failure to own up to its responsibilities has created an unprecedented crisis of human dignity.

Throughout the week Palestinian activists in the West Bank and inside Israel are organizing solidarity actions with the Freedom Waves mission, including a presence outside the UN compound (Tokyo Street, Ramallah) and rallies across West Bank towns

This is the eleventh attempt to break the siege of Gaza via the sea, with five missions arriving safely in Gaza between August and December 2008 and the remaining violently intercepted by Israel. On May 2010, Israel attacked passengers of the Freedom Flotilla in international waters, killing nine civilians and injuring over fifty. Israel’s actions were widely condemned and led to protests around the world. Efforts to bring a second flotilla to Gaza were foiled by the government of Greece last July following pressure by Israel and Western governments, as well as by acts of Israeli sabotage.   

Israel has intensified in the past days its aerial bombardments on Gaza, underlining the need for international initiatives of deterrence similar to this one.

For more information contact:
+970-592-346-895
FreedomWaves4PAL@gmail.com

 

Act now to defend today`s boats to Gaza

Two boats, called "Freedom Waves to Gaza," are now traveling on the high seas to the besieged Gaza Strip. Their civilian passengers include people from five countries, including Palestinians from 1948. This is another non-violent attempt to break Israel’s siege, an illegal policy that has forced Gaza’s Palestinian residents into subsistence on international aid and subjected them to severe travel restrictions to and from the territory.

"Freedom Waves to Gaza" has been kept secret until now for fear of Israeli sabotage and obstruction, as happened with Freedom Flotilla 2: Stay Human. Now we have to make sure that Israel does not attack "Freedom Waves to Gaza," preventing its arrival in the Strip, as happened with the first Freedom Flotilla, in open violation of international law and with the silent complicity of the Western world. To avoid this we need your help.

You are asked to act in favor of this initiative in any way you consider effective in your context. In particular, we propose:

  • Spreading the news of this initiative as much as possible, and demanding that the media report about it. Israel may act less violently if it feels the world’s eyes fixed upon it.
  • Pressuring the United Nations and the international community, following the example of young Palestinians in the West Bank, who will hold a sit-in at the UN complex in Ramallah, asking the international body “to take urgent action to protect this mission as well as to end its compliance with Israel’s criminal blockade of Gaza.”
  • Organizing protests if Israel`s reaction threatens to prevent the activists from reaching the port of Gaza.

We appeal to your humanity to act, and act with urgency.  The boats have already left port and the success of this enterprise depends on the support they receive from the outside.

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Past is Present: Settler Colonialism Matters!

On 5-6 March 2011, the Palestine Society at the School of Oriental and African Studies (SOAS) in London will hold its seventh annual conference, "Past is Present: Settler Colonialism in Palestine." This year`s conference aims to understand Zionism as a settler colonial project which has, for more than a century, subjected Palestine and Palestinians to a structural and violent form of destruction, dispossession, land appropriation and erasure in the pursuit of a new Jewish Israeli society. By organizing this conference, we hope to reclaim and revive the settler colonial paradigm and to outline its potential to inform and guide political strategy and mobilization.

The Israeli-Palestinian conflict is often described as unique and exceptional with little resemblance to other historical or ongoing colonial conflicts. Yet, for Zionism, like other settler colonial projects such as the British colonization of Ireland or European settlement of North America, South Africa or Australia, the imperative is to control the land and its resources -- and to displace the original inhabitants. Indeed, as conference keynote speaker Patrick Wolfe, one of the foremost scholars on settler colonialism and professor at La Trobe University in Victoria, Australia, argues, "the logic of this project, a sustained institutional tendency to eliminate the Indigenous population, informs a range of historical practices that might otherwise appear distinct--invasion is a structure not an event."[i]

Therefore, the classification of the Zionist movement as a settler colonial project, and the Israeli state as its manifestation, is not merely intended as a statement on the historical origins of Israel, nor as a rhetorical or polemical device. Rather, the aim is to highlight Zionism`s structural continuities and the ideology which informs Israeli policies and practices in Palestine and toward Palestinians everywhere. Thus, the Nakba -- whether viewed as a spontaneous, violent episode in war, or the implementation of a preconceived master plan -- should be understood as both the precondition for the creation of Israel and the logical outcome of Zionist settlement in Palestine.

Moreover, it is this same logic that sustains the continuation of the Nakba today. As remarked by Benny Morris, “had he [David Ben Gurion] carried out full expulsion--rather than partial--he would have stabilised the State of Israel for generations.”[ii] Yet, plagued by an “instability”--defined by the very existence of the Palestinian nation--Israel continues its daily state practices in its quest to fulfill Zionism’s logic to maximize the amount of land under its control with the minimum number of Palestinians on it. These practices take a painful array of manifestations: aerial and maritime bombardment, massacre and invasion, house demolitions, land theft, identity card confiscation, racist laws and loyalty tests, the wall, the siege on Gaza, cultural appropriation, and the dependence on willing (or unwilling) native collaboration and security arrangements, all with the continued support and backing of imperial power. 

Despite these enduring practices however, the settler colonial paradigm has largely fallen into disuse. As a paradigm, it once served as a primary ideological and political framework for all Palestinian political factions and trends, and informed the intellectual work of committed academics and revolutionary scholars, both Palestinians and Jews.

The conference thus asks where and why the settler colonial paradigm was lost, both in scholarship on Palestine and in politics; how do current analyses and theoretical trends that have arisen in its place address present and historical realities? While acknowledging the creativity of these new interpretations, we must nonetheless ask: when exactly did Palestinian natives find themselves in a "post-colonial" condition? When did the ongoing struggle over land become a "post-conflict" situation? When did Israel become a "post-Zionist" society? And when did the fortification of Palestinian ghettos and reservations become "state-building"?

In outlining settler colonialism as a central paradigm from which to understand Palestine, this conference re-invigorates it as a tool by which to analyze the present situation. In doing so, it contests solutions which accommodate Zionism, and more significantly, builds settler colonialism as a political analysis that can embolden and inform a strategy of active, mutual, and principled Palestinian alignment with the Arab struggle for self-determination, and indigenous struggles in the US, Latin America, Oceania, and elsewhere.

Such an alignment would expand the tools available to Palestinians and their solidarity movement, and reconnect the struggle to its own history of anti-colonial internationalism. At its core, this internationalism asserts that the Palestinian struggle against Zionist settler colonialism can only be won when it is embedded within, and empowered by, the broader Arab movement for emancipation and the indigenous, anti-racist and anti-colonial movement--from Arizona to Auckland.

SOAS Palestine Society invites everyone to join us at what promises to be a significant intervention in Palestine activism and scholarship.

For over 30 years, SOAS Palestine Society has heightened awareness and understanding of the Palestinian people, their rights, culture, and struggle for self-determination, amongst students, faculty, staff, and the broader public. SOAS Palestine society aims to continuously push the frontiers of discourse in an effort to make provocative arguments and to stimulate debate and organizing for justice in Palestine through relevant conferences, and events ranging from the intellectual and political impact of Edward Said`s life and work (2004), international law and the Palestine question (2005), the economy of Palestine and its occupation (2006), the one state (2007), 60 Years of Nakba, 60 Years of Resistance (2009), and most recently, the Left in Palestine (2010).

For more information on the SOAS Palestine Society 7th annual conference, Past is Present: Settler Colonialism in Palestine: www.soaspalsoc.org

SOAS Palestine Society Organizing Collective is a group of committed students that has undertaken to organize annual academic conferences on Palestine since 2003.

 


[i] Patrick Wolfe, Settler Colonialism and the Transformation of Anthropology: The Politics and Poetics of an Ethnographic Event, Cassell, London, p. 163

[ii] Interview with Benny Morris, Survival of the Fittest, Haaretz, 9. January 2004, http://cosmos.ucc.ie/cs1064/jabowen/IPSC/php/art.php?aid=5412