Mapping the FBI: Uncovering Abusive Surveillance and Racial Profiling

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Mapping the FBI: Uncovering Abusive Surveillance and Racial Profiling

By : Jadaliyya Reports

[The following statement was issued by the American Civil Liberties Union (ACLU).]

The Federal Bureau of Investigation is collecting racial and ethnic information and “mapping” American communities around the country based on crude stereotypes about which groups commit different types of crimes. Nationwide, the FBI is gathering reports on innocent Americans` so-called “suspicious activity” and sharing it with unknown numbers of federal, state and local government agencies.

In response, the ACLU`s “Mapping the FBI” initiative seeks to expose misconduct, abuse of authority, and unconstitutional profiling and other violations of Americans` rights and liberties across the country.

As our nation`s predominant law enforcement agency, the FBI should be tracking true threats, not wasting resources and inappropriately mapping American communities on the basis of race, ethnicity, national origin, or religion. Law enforcement programs based on evidence and facts are more effective than a system based on racial stereotypes or mass suspicion.

Yet, in the decade since 9/11, long-standing safeguards on the FBI`s investigative and intelligence collection activities have been erased, allowing it to engage in racial profiling and to initiate intrusive investigations with little or no suspicion of wrongdoing.

Taken together, the changes in the FBI`s authority have vastly expanding its ability to engage in unlawful and abusive surveillance of innocent Americans. Learn more: Expanded FBI Authority »

The ACLU is working in the courts, in Congress, and in communities to expose the ways in which the FBI`s expanded authority threatens civil rights and civil liberties. Our work includes:

  • Eye on the FBI: Consolidating information obtained through ACLU records requests, lawsuits, and reports, the ACLU`s “Eye on the FBI” alerts provide regular and detailed analysis of FBI activities that pose a threat to civil liberties. These activities include the use of factually incorrect and bigoted biased counterterrorism materials and FBI racial profiling. Learn more »
  • Racial and Ethnic Mapping: Thirty-four ACLU affiliates have filed public records requests to uncover how the FBI is using racial and ethnic demographic information and data about “ethnic-oriented” business and facilities to “map” and investigate local communities. ACLU affiliates in Michigan, New Jersey, and Northern California are in federal court to enforce their records requests and secure information for the public. Learn more »
  • eGuardian: The ACLU has sued the FBI and the Justice Department to learn more about an FBI monitoring and information-sharing program known as “eGuardian,” through which the bureau collects so-called “Suspicious Activities Reports” (SARs) from local, state and federal law enforcement agencies nationwide. Learn more »
  • Spy Files: This ACLU effort paints a comprehensive picture of the vast and expanding infrastructure of surveillance in the U.S. today by local, state and federal law enforcement—including the FBI. Documents obtained by the ACLU show that through this de facto domestic intelligence system, our government is monitoring and recording Americans` First Amendment-protected beliefs and activities. Learn more »
  • FBI Interviews: The ACLU is working to educate individuals and community organizations across the country about their rights when encountering law enforcement. Over the past two years, the FBI has significantly increased its use of “voluntary” interviews—especially within specific racial, ethnic, and religious communities—often encouraging interviewees to serve as informants in their communities. Know Your Rights »
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Past is Present: Settler Colonialism Matters!

On 5-6 March 2011, the Palestine Society at the School of Oriental and African Studies (SOAS) in London will hold its seventh annual conference, "Past is Present: Settler Colonialism in Palestine." This year`s conference aims to understand Zionism as a settler colonial project which has, for more than a century, subjected Palestine and Palestinians to a structural and violent form of destruction, dispossession, land appropriation and erasure in the pursuit of a new Jewish Israeli society. By organizing this conference, we hope to reclaim and revive the settler colonial paradigm and to outline its potential to inform and guide political strategy and mobilization.

The Israeli-Palestinian conflict is often described as unique and exceptional with little resemblance to other historical or ongoing colonial conflicts. Yet, for Zionism, like other settler colonial projects such as the British colonization of Ireland or European settlement of North America, South Africa or Australia, the imperative is to control the land and its resources -- and to displace the original inhabitants. Indeed, as conference keynote speaker Patrick Wolfe, one of the foremost scholars on settler colonialism and professor at La Trobe University in Victoria, Australia, argues, "the logic of this project, a sustained institutional tendency to eliminate the Indigenous population, informs a range of historical practices that might otherwise appear distinct--invasion is a structure not an event."[i]

Therefore, the classification of the Zionist movement as a settler colonial project, and the Israeli state as its manifestation, is not merely intended as a statement on the historical origins of Israel, nor as a rhetorical or polemical device. Rather, the aim is to highlight Zionism`s structural continuities and the ideology which informs Israeli policies and practices in Palestine and toward Palestinians everywhere. Thus, the Nakba -- whether viewed as a spontaneous, violent episode in war, or the implementation of a preconceived master plan -- should be understood as both the precondition for the creation of Israel and the logical outcome of Zionist settlement in Palestine.

Moreover, it is this same logic that sustains the continuation of the Nakba today. As remarked by Benny Morris, “had he [David Ben Gurion] carried out full expulsion--rather than partial--he would have stabilised the State of Israel for generations.”[ii] Yet, plagued by an “instability”--defined by the very existence of the Palestinian nation--Israel continues its daily state practices in its quest to fulfill Zionism’s logic to maximize the amount of land under its control with the minimum number of Palestinians on it. These practices take a painful array of manifestations: aerial and maritime bombardment, massacre and invasion, house demolitions, land theft, identity card confiscation, racist laws and loyalty tests, the wall, the siege on Gaza, cultural appropriation, and the dependence on willing (or unwilling) native collaboration and security arrangements, all with the continued support and backing of imperial power. 

Despite these enduring practices however, the settler colonial paradigm has largely fallen into disuse. As a paradigm, it once served as a primary ideological and political framework for all Palestinian political factions and trends, and informed the intellectual work of committed academics and revolutionary scholars, both Palestinians and Jews.

The conference thus asks where and why the settler colonial paradigm was lost, both in scholarship on Palestine and in politics; how do current analyses and theoretical trends that have arisen in its place address present and historical realities? While acknowledging the creativity of these new interpretations, we must nonetheless ask: when exactly did Palestinian natives find themselves in a "post-colonial" condition? When did the ongoing struggle over land become a "post-conflict" situation? When did Israel become a "post-Zionist" society? And when did the fortification of Palestinian ghettos and reservations become "state-building"?

In outlining settler colonialism as a central paradigm from which to understand Palestine, this conference re-invigorates it as a tool by which to analyze the present situation. In doing so, it contests solutions which accommodate Zionism, and more significantly, builds settler colonialism as a political analysis that can embolden and inform a strategy of active, mutual, and principled Palestinian alignment with the Arab struggle for self-determination, and indigenous struggles in the US, Latin America, Oceania, and elsewhere.

Such an alignment would expand the tools available to Palestinians and their solidarity movement, and reconnect the struggle to its own history of anti-colonial internationalism. At its core, this internationalism asserts that the Palestinian struggle against Zionist settler colonialism can only be won when it is embedded within, and empowered by, the broader Arab movement for emancipation and the indigenous, anti-racist and anti-colonial movement--from Arizona to Auckland.

SOAS Palestine Society invites everyone to join us at what promises to be a significant intervention in Palestine activism and scholarship.

For over 30 years, SOAS Palestine Society has heightened awareness and understanding of the Palestinian people, their rights, culture, and struggle for self-determination, amongst students, faculty, staff, and the broader public. SOAS Palestine society aims to continuously push the frontiers of discourse in an effort to make provocative arguments and to stimulate debate and organizing for justice in Palestine through relevant conferences, and events ranging from the intellectual and political impact of Edward Said`s life and work (2004), international law and the Palestine question (2005), the economy of Palestine and its occupation (2006), the one state (2007), 60 Years of Nakba, 60 Years of Resistance (2009), and most recently, the Left in Palestine (2010).

For more information on the SOAS Palestine Society 7th annual conference, Past is Present: Settler Colonialism in Palestine: www.soaspalsoc.org

SOAS Palestine Society Organizing Collective is a group of committed students that has undertaken to organize annual academic conferences on Palestine since 2003.

 


[i] Patrick Wolfe, Settler Colonialism and the Transformation of Anthropology: The Politics and Poetics of an Ethnographic Event, Cassell, London, p. 163

[ii] Interview with Benny Morris, Survival of the Fittest, Haaretz, 9. January 2004, http://cosmos.ucc.ie/cs1064/jabowen/IPSC/php/art.php?aid=5412