Letter Urging Musician Joy Harjo to Cancel Performance in Israel

[Poet and musician Joy Harjo. Image from change.org] [Poet and musician Joy Harjo. Image from change.org]

Letter Urging Musician Joy Harjo to Cancel Performance in Israel

By : Jadaliyya Reports

[The following letter was issued by the US Campaign for the Academic and Cultural Boycott of Israel to Native American poet and musician Joy Harjo. Harjo performed at Tel Aviv University on Monday 10 December, despite efforts, such as this letter, to convince her otherwise.]  

It`s time to take a principled stance in support of Palestinian human rights being violated by the Israeli state`s colonial occupation and apartheid regime. Palestinian civil society has called for the international academic and cultural boycott of Israel. This is an institutional boycott responding to the call to join the Boycott, Divestment, and Sanctions (BDS) movement.

To: 
Joy Harjo
USACBI 

We write today to urge prominent poet, musician, author and playwright Joy Harjo to cancel her scheduled performance at Tel Aviv University on Monday, December 10. Joy Harjo`s work has been nationally and internationally acclaimed; her feminist writings and her commitment to social justice and decolonization have inspired many. We are writing to say - Joy Harjo, it is not too late to cancel! 

Because of your noted commitment to social justice and decolonization, we urge you to heed the Palestinian call for global academic and cultural boycott of Israel. The Palestinian Campaign for Academic and Cultural Boycott of Israel has laid out clear arguments and guidelines (http://www.pacbi.org/etemplate.php?id=1047) for the cultural and academic boycott of Israel.

Israel today is a manifestation of settler colonialism, much akin to the settler colonialism of the United States, Canada, and other settler colonial countries, built on the disposession and genocide of indigenous peoples. Standing for decolonization today must mean also listening to the Palestinian call and heeding the global picket line for BDS of Israel.

When asked about the boycott, you said:

"I didn`t know about the boycott until it was too late. My trip was posted here for a month. A person made it their campaign to question my integrity and notify others without speaking with me. I am a Mvskoke person living on occupied lands. I am in support of human rights. My music and poetry take me into the world to speak and sing a compassion that is still beyond me. I am learning yet. Mvto cehacares."

It is not too late. The performance has not yet happened. With your actions, you have the opportunity to have your voice against occupation, for human rights, and for compassion be heard ever more strongly and clearly - by cancelling your performance at Tel Aviv University.

We urge you to join the global picket line of Israel - and not cross it. 

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Past is Present: Settler Colonialism Matters!

On 5-6 March 2011, the Palestine Society at the School of Oriental and African Studies (SOAS) in London will hold its seventh annual conference, "Past is Present: Settler Colonialism in Palestine." This year`s conference aims to understand Zionism as a settler colonial project which has, for more than a century, subjected Palestine and Palestinians to a structural and violent form of destruction, dispossession, land appropriation and erasure in the pursuit of a new Jewish Israeli society. By organizing this conference, we hope to reclaim and revive the settler colonial paradigm and to outline its potential to inform and guide political strategy and mobilization.

The Israeli-Palestinian conflict is often described as unique and exceptional with little resemblance to other historical or ongoing colonial conflicts. Yet, for Zionism, like other settler colonial projects such as the British colonization of Ireland or European settlement of North America, South Africa or Australia, the imperative is to control the land and its resources -- and to displace the original inhabitants. Indeed, as conference keynote speaker Patrick Wolfe, one of the foremost scholars on settler colonialism and professor at La Trobe University in Victoria, Australia, argues, "the logic of this project, a sustained institutional tendency to eliminate the Indigenous population, informs a range of historical practices that might otherwise appear distinct--invasion is a structure not an event."[i]

Therefore, the classification of the Zionist movement as a settler colonial project, and the Israeli state as its manifestation, is not merely intended as a statement on the historical origins of Israel, nor as a rhetorical or polemical device. Rather, the aim is to highlight Zionism`s structural continuities and the ideology which informs Israeli policies and practices in Palestine and toward Palestinians everywhere. Thus, the Nakba -- whether viewed as a spontaneous, violent episode in war, or the implementation of a preconceived master plan -- should be understood as both the precondition for the creation of Israel and the logical outcome of Zionist settlement in Palestine.

Moreover, it is this same logic that sustains the continuation of the Nakba today. As remarked by Benny Morris, “had he [David Ben Gurion] carried out full expulsion--rather than partial--he would have stabilised the State of Israel for generations.”[ii] Yet, plagued by an “instability”--defined by the very existence of the Palestinian nation--Israel continues its daily state practices in its quest to fulfill Zionism’s logic to maximize the amount of land under its control with the minimum number of Palestinians on it. These practices take a painful array of manifestations: aerial and maritime bombardment, massacre and invasion, house demolitions, land theft, identity card confiscation, racist laws and loyalty tests, the wall, the siege on Gaza, cultural appropriation, and the dependence on willing (or unwilling) native collaboration and security arrangements, all with the continued support and backing of imperial power. 

Despite these enduring practices however, the settler colonial paradigm has largely fallen into disuse. As a paradigm, it once served as a primary ideological and political framework for all Palestinian political factions and trends, and informed the intellectual work of committed academics and revolutionary scholars, both Palestinians and Jews.

The conference thus asks where and why the settler colonial paradigm was lost, both in scholarship on Palestine and in politics; how do current analyses and theoretical trends that have arisen in its place address present and historical realities? While acknowledging the creativity of these new interpretations, we must nonetheless ask: when exactly did Palestinian natives find themselves in a "post-colonial" condition? When did the ongoing struggle over land become a "post-conflict" situation? When did Israel become a "post-Zionist" society? And when did the fortification of Palestinian ghettos and reservations become "state-building"?

In outlining settler colonialism as a central paradigm from which to understand Palestine, this conference re-invigorates it as a tool by which to analyze the present situation. In doing so, it contests solutions which accommodate Zionism, and more significantly, builds settler colonialism as a political analysis that can embolden and inform a strategy of active, mutual, and principled Palestinian alignment with the Arab struggle for self-determination, and indigenous struggles in the US, Latin America, Oceania, and elsewhere.

Such an alignment would expand the tools available to Palestinians and their solidarity movement, and reconnect the struggle to its own history of anti-colonial internationalism. At its core, this internationalism asserts that the Palestinian struggle against Zionist settler colonialism can only be won when it is embedded within, and empowered by, the broader Arab movement for emancipation and the indigenous, anti-racist and anti-colonial movement--from Arizona to Auckland.

SOAS Palestine Society invites everyone to join us at what promises to be a significant intervention in Palestine activism and scholarship.

For over 30 years, SOAS Palestine Society has heightened awareness and understanding of the Palestinian people, their rights, culture, and struggle for self-determination, amongst students, faculty, staff, and the broader public. SOAS Palestine society aims to continuously push the frontiers of discourse in an effort to make provocative arguments and to stimulate debate and organizing for justice in Palestine through relevant conferences, and events ranging from the intellectual and political impact of Edward Said`s life and work (2004), international law and the Palestine question (2005), the economy of Palestine and its occupation (2006), the one state (2007), 60 Years of Nakba, 60 Years of Resistance (2009), and most recently, the Left in Palestine (2010).

For more information on the SOAS Palestine Society 7th annual conference, Past is Present: Settler Colonialism in Palestine: www.soaspalsoc.org

SOAS Palestine Society Organizing Collective is a group of committed students that has undertaken to organize annual academic conferences on Palestine since 2003.

 


[i] Patrick Wolfe, Settler Colonialism and the Transformation of Anthropology: The Politics and Poetics of an Ethnographic Event, Cassell, London, p. 163

[ii] Interview with Benny Morris, Survival of the Fittest, Haaretz, 9. January 2004, http://cosmos.ucc.ie/cs1064/jabowen/IPSC/php/art.php?aid=5412