Yemen's Military-Security Reform: Seeds of New Conflict?

[ICG logo. Image from crisisgroup.org] [ICG logo. Image from crisisgroup.org]

Yemen's Military-Security Reform: Seeds of New Conflict?

By : Jadaliyya Reports

[The following report was issued by International Crisis Group on 4 April 2013.] 

Yemen`s Military-Security Reform: Seeds of New Conflict?

Executive Summary 

Ask virtually any Yemeni from across the political spectrum, and he will protest support for a professional military-security apparatus free from family, tribal, party and sectarian influence. Yet, these public assurances do not mean it is easy – far from it. Military-security restructuring is hugely critical to a successful transition, but it also is hugely difficult, because it directly threatens an array of vested interests. Although President Abdo Robo Mansour Hadi has taken important first steps, the harder part lies ahead: undoing a legacy of corruption and politicisation; introducing a coherent administrative and command structure, instilling discipline and unified esprit de corps; and continuing to weaken the old elite’s hold without provoking a backlash. All this must be done as the nation faces a redoubtable array of security challenges, including al-Qaeda attacks; sabotage of critical infrastructure; growing armed tribal presence in major cities; Huthi territorial gains in the North; and increasing violence in the South over the issue of separation.

There is a long way to go. Under former President Ali Abdullah Saleh, the military-security services were virtually immune from civilian oversight and operated largely outside the law. Loyalties flowed to individual commanders, who hailed mostly from the president’s family or tribe. Then, amid the 2011 uprising, those commanders fractured the military in two, with one group (General Ali Mohsen al-Ahmar’s) supporting protesters and the other (Saleh’s family) the regime; today, they remain powerful political players who control significant resources and sizeable slices of the economy. However much they claim to support the transition, there is good reason to suspect they will deploy their still formidable resources to sway or even thwart the national dialogue, which began on 18 March 2013 and is scheduled to last six months.

Military-security reform is, in part, about loosening the grip of the now-bifurcated old regime and, in so doing, opening political space for meaningful and effective change through the national dialogue, the cornerstone of the transition process. Hadi has made some inroads. By ordering a personnel and administrative shake-up and then scrapping two controversial military organisations – the Republican Guard, commanded by Saleh’s son, Ahmed Ali, and the Firqa, led by Ali Mohsen – he clipped his two rivals’ wings and bolstered his own hand. But dangers lurk: implementation is embryonic and will take time; some of Hadi’s appointments smack of his own brand of partisanship; Mohsen’s and Ahmed Ali’s military fates remain unknown; and, by dealing by far the more serious blows to Saleh’s camp, Hadi might unwittingly have disproportionately strengthened Mohsen’s.

Lasting institutional reform must entail more than reshuffling individual positions. Therein lies a second risk, or shortcoming. To date, Hadi’s changes appear to have been driven chiefly – and understandably – by political expediency and the urgent need to remove controversial commanders from their posts without prompting violent resistance. Other festering issues cannot long be ignored, however, such as professionalising the military-security sector; gradually enforcing non-partisan laws governing hiring, firing, retiring and rotating personnel; integrating tribesmen into the security forces without encouraging factionalism; ensuring civilian oversight and decision-making; and, more broadly, elaborating a national security strategy within which the mandate and size of the various military-security branches make sense.

In a larger sense, the key obstacle to meaningful reform remains the absence of an inclusive political pact. It is hard to see major military-security stakeholders relinquishing hard power or fully accepting change that could leave them vulnerable to domestic rivals in any circumstance; it is near impossible to imagine it when distrust runs so high. There are other, related complications: two major constituencies, the primarily northern-based Huthi movement and southern separatists, share profound scepticism toward a restructuring process from which they have been essentially excluded; they are unlikely to support decisions taken without broad agreement on the parameters of a post-Saleh state.

That is where the national dialogue comes in. Only by closely integrating the process of military-security restructuring within the larger effort to produce an inclusive political consensus – a national pact and new constitution – can the two be successful. The challenge is to generate a virtuous cycle in which restructuring and dialogue proceed in tandem and reinforce one another. It is a tricky dance. International actors can and should lend a hand. But Yemenis carry the heavier burden of getting the sequencing and timing right.

Recommendations 

To President Hadi:

  • Communicate a clear vision to the public of how the national dialogue will guide the military-security restructuring process.
  • Redouble outreach and confidence-building measures aimed at the South to ensure greater inclusion and acceptance of dialogue decisions.
  • Work with national dialogue participants, technical committees and foreign advisers to ensure full integration between the dialogue and restructuring process.
  • Facilitate implementation of the December 2012 defence ministry reorganisation by appointing new regional commanders in consultation with the defence minister and army chief of staff; and preserve political balance by either excluding or including both Ahmed Ali Saleh and Ali Mohsen al-Ahmar.
  • Avoid the appearance of “rule by decree” by giving the technical committees and army chief of staff more prominent roles in determining and communicating next steps in the reform process.
  • Avoid, to the extent possible, regional-based appointments and explain to relevant stakeholders and the public the rationale behind new appointments and rotations.
  • Demonstrate a commitment to reform, and particularly to limiting presidential authority, by reducing the size of the Presidential Protection Unit and moving responsibility over the Missile Command to the regular command hierarchy as soon as politically feasible.

To the defence and interior ministries’ technical committees for restructuring:

  • Take the lead in communicating progress on restructuring, including concerning the role of international advisers, through regular press briefings and public symposia.
  • Consider measures to accelerate professionalisation of military-security services by rotating and retiring current officers, for example by financially encouraging voluntary retirement.
  • Develop and implement plans for administering direct payment to all soldiers and police and for training and integrating post-uprising recruits into the military-security services.

To the interior and defence ministers:

  • Adhere to established rules governing hiring, firing and rotating military-security personnel.
  • Freeze hiring until decisions are made regarding the appropriate size of defence and interior forces, with the exception of the reintegration of southern employees illegally expelled from service following the 1994 civil war.

To Generals Ali Mohsen al-Ahmar and Ahmed Ali Saleh:

  • Implement without delay orders from President Hadi, the defence minister and the army chief of staff.
  • Refrain from using soldiers as political proxies and avoid political activity.

To national dialogue participants and their UN-sponsored advisers:

  • Specify an agenda for discussion in the military-security working group, including, inter alia:
    • developing mechanisms to ensure civilian oversight over the military-security apparatus; and
    • designing a national vision governing strategic roles and responsibilities of the defence and interior ministries and their relationship with other state institutions.

To international actors supporting the Gulf Cooperation Council (GCC) initiative and implementation mechanisms (inter alia, the UN special envoy, the U.S. and other permanent members of the Security Council, the EU and its member states, the GCC and Jordan):

  • Continue to communicate clear support for decisions by President Hadi, the technical restructuring committees and the national dialogue, so as to discourage potential spoilers.
  • Provide training and information to members of parliament, civil society groups and political parties on how to forge a comprehensive national security strategy.

[Click here to download the full report.]

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Past is Present: Settler Colonialism Matters!

On 5-6 March 2011, the Palestine Society at the School of Oriental and African Studies (SOAS) in London will hold its seventh annual conference, "Past is Present: Settler Colonialism in Palestine." This year`s conference aims to understand Zionism as a settler colonial project which has, for more than a century, subjected Palestine and Palestinians to a structural and violent form of destruction, dispossession, land appropriation and erasure in the pursuit of a new Jewish Israeli society. By organizing this conference, we hope to reclaim and revive the settler colonial paradigm and to outline its potential to inform and guide political strategy and mobilization.

The Israeli-Palestinian conflict is often described as unique and exceptional with little resemblance to other historical or ongoing colonial conflicts. Yet, for Zionism, like other settler colonial projects such as the British colonization of Ireland or European settlement of North America, South Africa or Australia, the imperative is to control the land and its resources -- and to displace the original inhabitants. Indeed, as conference keynote speaker Patrick Wolfe, one of the foremost scholars on settler colonialism and professor at La Trobe University in Victoria, Australia, argues, "the logic of this project, a sustained institutional tendency to eliminate the Indigenous population, informs a range of historical practices that might otherwise appear distinct--invasion is a structure not an event."[i]

Therefore, the classification of the Zionist movement as a settler colonial project, and the Israeli state as its manifestation, is not merely intended as a statement on the historical origins of Israel, nor as a rhetorical or polemical device. Rather, the aim is to highlight Zionism`s structural continuities and the ideology which informs Israeli policies and practices in Palestine and toward Palestinians everywhere. Thus, the Nakba -- whether viewed as a spontaneous, violent episode in war, or the implementation of a preconceived master plan -- should be understood as both the precondition for the creation of Israel and the logical outcome of Zionist settlement in Palestine.

Moreover, it is this same logic that sustains the continuation of the Nakba today. As remarked by Benny Morris, “had he [David Ben Gurion] carried out full expulsion--rather than partial--he would have stabilised the State of Israel for generations.”[ii] Yet, plagued by an “instability”--defined by the very existence of the Palestinian nation--Israel continues its daily state practices in its quest to fulfill Zionism’s logic to maximize the amount of land under its control with the minimum number of Palestinians on it. These practices take a painful array of manifestations: aerial and maritime bombardment, massacre and invasion, house demolitions, land theft, identity card confiscation, racist laws and loyalty tests, the wall, the siege on Gaza, cultural appropriation, and the dependence on willing (or unwilling) native collaboration and security arrangements, all with the continued support and backing of imperial power. 

Despite these enduring practices however, the settler colonial paradigm has largely fallen into disuse. As a paradigm, it once served as a primary ideological and political framework for all Palestinian political factions and trends, and informed the intellectual work of committed academics and revolutionary scholars, both Palestinians and Jews.

The conference thus asks where and why the settler colonial paradigm was lost, both in scholarship on Palestine and in politics; how do current analyses and theoretical trends that have arisen in its place address present and historical realities? While acknowledging the creativity of these new interpretations, we must nonetheless ask: when exactly did Palestinian natives find themselves in a "post-colonial" condition? When did the ongoing struggle over land become a "post-conflict" situation? When did Israel become a "post-Zionist" society? And when did the fortification of Palestinian ghettos and reservations become "state-building"?

In outlining settler colonialism as a central paradigm from which to understand Palestine, this conference re-invigorates it as a tool by which to analyze the present situation. In doing so, it contests solutions which accommodate Zionism, and more significantly, builds settler colonialism as a political analysis that can embolden and inform a strategy of active, mutual, and principled Palestinian alignment with the Arab struggle for self-determination, and indigenous struggles in the US, Latin America, Oceania, and elsewhere.

Such an alignment would expand the tools available to Palestinians and their solidarity movement, and reconnect the struggle to its own history of anti-colonial internationalism. At its core, this internationalism asserts that the Palestinian struggle against Zionist settler colonialism can only be won when it is embedded within, and empowered by, the broader Arab movement for emancipation and the indigenous, anti-racist and anti-colonial movement--from Arizona to Auckland.

SOAS Palestine Society invites everyone to join us at what promises to be a significant intervention in Palestine activism and scholarship.

For over 30 years, SOAS Palestine Society has heightened awareness and understanding of the Palestinian people, their rights, culture, and struggle for self-determination, amongst students, faculty, staff, and the broader public. SOAS Palestine society aims to continuously push the frontiers of discourse in an effort to make provocative arguments and to stimulate debate and organizing for justice in Palestine through relevant conferences, and events ranging from the intellectual and political impact of Edward Said`s life and work (2004), international law and the Palestine question (2005), the economy of Palestine and its occupation (2006), the one state (2007), 60 Years of Nakba, 60 Years of Resistance (2009), and most recently, the Left in Palestine (2010).

For more information on the SOAS Palestine Society 7th annual conference, Past is Present: Settler Colonialism in Palestine: www.soaspalsoc.org

SOAS Palestine Society Organizing Collective is a group of committed students that has undertaken to organize annual academic conferences on Palestine since 2003.

 


[i] Patrick Wolfe, Settler Colonialism and the Transformation of Anthropology: The Politics and Poetics of an Ethnographic Event, Cassell, London, p. 163

[ii] Interview with Benny Morris, Survival of the Fittest, Haaretz, 9. January 2004, http://cosmos.ucc.ie/cs1064/jabowen/IPSC/php/art.php?aid=5412