Dr. Timucin Koprulu, Dr. Meryem Kurtulmus, Yeditepe Assistants Are Not Alone!

[Logo via http://resistacademia.blogspot.nl/] [Logo via http://resistacademia.blogspot.nl/]

Dr. Timucin Koprulu, Dr. Meryem Kurtulmus, Yeditepe Assistants Are Not Alone!

By : Jadaliyya Reports

[The following petition was announced to the public and the press at a demonstration held on 24 July at the entrance of Ankara University’s Cebeci Campus. Academic personnel who wish to sign the statement should send an e-mail indicating their title, name, and the institution they work for (or are retired from) to DirenAkademikOzgurluk@gmail.com. The statement and the signatures will be communicated to the relevant institutions, as well as the national and international press, by 12 August 2013. The statement has been lightly edited for stylistic purposes. For the original version of this petition, please click here; for the Turkish version, please click here.]

To the Press and the Public:

Assistant Prof. Dr. Timuçin Köprülü is a graduate of Ankara University Law Faculty and an esteemed academic who started his academic career and completed his doctorate at Ankara Law Faculty and has made valuable contributions to this faculty, as well as the academic world.

Timuçin Köprülü attended the graduation ceremony of the Uludağ University Law Faculty, where he is currently employed, wearing a t-shirt bearing the word “Diren” (Resist) and delivered the following speech:

Dear Guests:

I gave lectures to these students for three years. I was their professor for the courses of Criminal Law and Criminal Procedural Law. I believe I have a right to say a few words. It won’t take long. We go through an era where lies replace the law and the law is a lie. Some say that “the police demonstrated epic heroism.”  You cannot call killing people in the demonstrations, making the demonstrators blind, using tear gas on thousands of people, dragging and forcing lawyers out of the courthouses, and arresting the lawyers from the Progressive Lawyers Association heroism. The real heroes are these graduates. Thank you.

The Uludağ University administration has opened an investigation due to Dr. Köprülü’s speech and the t-shirt he was wearing, which bore the word “Resist.” With this investigation, the Uludağ University administration has launched an attack against freedom of speech and academic freedom, based on the antidemocratic higher education legislation and culture, which is a product of the 1980 military coup and openly hostile to the universities and to science. This attack is directed not only against Dr. Köprülü but also against all scientists, academics, and university personnel, and against free scientific and critical thought. Moreover, a short while before the investigation, Yeni Akit–Habervaktim, a provocative daily and its website, launched a smear campaign against Dr. Köprülü, similar to the one it had launched against Ankara University Political Sciences Faculty and Ankara University Communications Faculty members recently. Yeni Akit has determined the target and the Uludağ University administration took the “necessary” action.

We, the undersigned academics, share and repeat Dr. Köprülü’s speech. We also declare to the public and the relevant authorities that we will expose this unlawful attack with all kinds of methods, including wearing t-shirts and pins that bear the words “#Resist,” “#ResistFreedomOfSpeech,” and “#ResistAcademicFreedom” in class, to the meetings we attend, and during all kinds of academic and administrative tasks we undertake. We condemn and warn the Uludağ University administration.

We also announce to the public that we will stand against and resist the “witch hunt” started after the Gezi Resistance, including all kinds of mobbing, oppression, banishment, investigation, custody, arrest, torture, and unlawfulness, and will take the side of labor and democracy. We announce that we support the Yeditepe University research assistants who were laid off because they took part in the struggle for a democratic university, academic freedom, and the “secure job, secure future” campaign; Marmara University Faculty member Dr. M. Meryem Kurtulmuş, whose tenure was unlawfully extended for only six months and faces the risk of losing her job by September; and all students, academics, and university employees who are subject to oppression and unlawful practices due to their critical ideas, academic work, and political and syndicate related activities in the higher education institutions.

 [For more information, to see the full list of signatories, and to sign the petition, please click here.]

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Past is Present: Settler Colonialism Matters!

On 5-6 March 2011, the Palestine Society at the School of Oriental and African Studies (SOAS) in London will hold its seventh annual conference, "Past is Present: Settler Colonialism in Palestine." This year`s conference aims to understand Zionism as a settler colonial project which has, for more than a century, subjected Palestine and Palestinians to a structural and violent form of destruction, dispossession, land appropriation and erasure in the pursuit of a new Jewish Israeli society. By organizing this conference, we hope to reclaim and revive the settler colonial paradigm and to outline its potential to inform and guide political strategy and mobilization.

The Israeli-Palestinian conflict is often described as unique and exceptional with little resemblance to other historical or ongoing colonial conflicts. Yet, for Zionism, like other settler colonial projects such as the British colonization of Ireland or European settlement of North America, South Africa or Australia, the imperative is to control the land and its resources -- and to displace the original inhabitants. Indeed, as conference keynote speaker Patrick Wolfe, one of the foremost scholars on settler colonialism and professor at La Trobe University in Victoria, Australia, argues, "the logic of this project, a sustained institutional tendency to eliminate the Indigenous population, informs a range of historical practices that might otherwise appear distinct--invasion is a structure not an event."[i]

Therefore, the classification of the Zionist movement as a settler colonial project, and the Israeli state as its manifestation, is not merely intended as a statement on the historical origins of Israel, nor as a rhetorical or polemical device. Rather, the aim is to highlight Zionism`s structural continuities and the ideology which informs Israeli policies and practices in Palestine and toward Palestinians everywhere. Thus, the Nakba -- whether viewed as a spontaneous, violent episode in war, or the implementation of a preconceived master plan -- should be understood as both the precondition for the creation of Israel and the logical outcome of Zionist settlement in Palestine.

Moreover, it is this same logic that sustains the continuation of the Nakba today. As remarked by Benny Morris, “had he [David Ben Gurion] carried out full expulsion--rather than partial--he would have stabilised the State of Israel for generations.”[ii] Yet, plagued by an “instability”--defined by the very existence of the Palestinian nation--Israel continues its daily state practices in its quest to fulfill Zionism’s logic to maximize the amount of land under its control with the minimum number of Palestinians on it. These practices take a painful array of manifestations: aerial and maritime bombardment, massacre and invasion, house demolitions, land theft, identity card confiscation, racist laws and loyalty tests, the wall, the siege on Gaza, cultural appropriation, and the dependence on willing (or unwilling) native collaboration and security arrangements, all with the continued support and backing of imperial power. 

Despite these enduring practices however, the settler colonial paradigm has largely fallen into disuse. As a paradigm, it once served as a primary ideological and political framework for all Palestinian political factions and trends, and informed the intellectual work of committed academics and revolutionary scholars, both Palestinians and Jews.

The conference thus asks where and why the settler colonial paradigm was lost, both in scholarship on Palestine and in politics; how do current analyses and theoretical trends that have arisen in its place address present and historical realities? While acknowledging the creativity of these new interpretations, we must nonetheless ask: when exactly did Palestinian natives find themselves in a "post-colonial" condition? When did the ongoing struggle over land become a "post-conflict" situation? When did Israel become a "post-Zionist" society? And when did the fortification of Palestinian ghettos and reservations become "state-building"?

In outlining settler colonialism as a central paradigm from which to understand Palestine, this conference re-invigorates it as a tool by which to analyze the present situation. In doing so, it contests solutions which accommodate Zionism, and more significantly, builds settler colonialism as a political analysis that can embolden and inform a strategy of active, mutual, and principled Palestinian alignment with the Arab struggle for self-determination, and indigenous struggles in the US, Latin America, Oceania, and elsewhere.

Such an alignment would expand the tools available to Palestinians and their solidarity movement, and reconnect the struggle to its own history of anti-colonial internationalism. At its core, this internationalism asserts that the Palestinian struggle against Zionist settler colonialism can only be won when it is embedded within, and empowered by, the broader Arab movement for emancipation and the indigenous, anti-racist and anti-colonial movement--from Arizona to Auckland.

SOAS Palestine Society invites everyone to join us at what promises to be a significant intervention in Palestine activism and scholarship.

For over 30 years, SOAS Palestine Society has heightened awareness and understanding of the Palestinian people, their rights, culture, and struggle for self-determination, amongst students, faculty, staff, and the broader public. SOAS Palestine society aims to continuously push the frontiers of discourse in an effort to make provocative arguments and to stimulate debate and organizing for justice in Palestine through relevant conferences, and events ranging from the intellectual and political impact of Edward Said`s life and work (2004), international law and the Palestine question (2005), the economy of Palestine and its occupation (2006), the one state (2007), 60 Years of Nakba, 60 Years of Resistance (2009), and most recently, the Left in Palestine (2010).

For more information on the SOAS Palestine Society 7th annual conference, Past is Present: Settler Colonialism in Palestine: www.soaspalsoc.org

SOAS Palestine Society Organizing Collective is a group of committed students that has undertaken to organize annual academic conferences on Palestine since 2003.

 


[i] Patrick Wolfe, Settler Colonialism and the Transformation of Anthropology: The Politics and Poetics of an Ethnographic Event, Cassell, London, p. 163

[ii] Interview with Benny Morris, Survival of the Fittest, Haaretz, 9. January 2004, http://cosmos.ucc.ie/cs1064/jabowen/IPSC/php/art.php?aid=5412