Anything But Politics: The State of Syria's Political Opposition

[ICG logo. Image from crisisgroup.org] [ICG logo. Image from crisisgroup.org]

Anything But Politics: The State of Syria's Political Opposition

By : Jadaliyya Reports

[The following report was issued by the International Crisis Group (ICG) on 17 October 2013]

Anything But Politics: The State of Syria`s Political Opposition

Executive Summary

Often derided for its infighting or dismissed as irrelevant, Syria’s political opposition reflects the contradictions, misunderstandings and conflicting geopolitical interests upon which it was founded. That its main political bodies have failed to overcome their inherent weaknesses and play a proactive role is regrettable. But so too is the opposition’s Western and Arab allies’ striking failure to address the ways in which their own mixed signals, independent agendas and poor coordination have undermined the structures they ostensibly seek to empower. Any viable resolution of the war will require emergence of a credibly representative opposition; for all its shortcomings, the National Coalition of Syrian Revolutionary and Opposition Forces (the Coalition) currently is alone in potentially meeting that test. To do so, however, it will need to dramatically bolster its presence on the ground; opposition backers will have to streamline their assistance; and all must develop a strategy to deal with the growing jihadi phenomenon.

The roots of the political opposition’s difficulties lie, first and foremost, in the oppressive domestic environment from which it emerged. The result has been a hodgepodge of exiles, intellectuals and secular dissidents bereft of a genuine political constituency, as well as Muslim Brothers geographically detached from their natural base. Little wonder that, as the uprising began, this diverse array of groups and individuals lacked not only ties to those demonstrating on the streets, but also meaningful political experience and the means to assess their respective popular weight.

In providing a stamp of legitimacy to exile-based umbrella groups – first, in October 2011, to the Syrian National Council; later, in November 2012, to the Coalition – on-the-ground activists were not endorsing a specific political leadership. Rather, they saw the political opposition as the uprising’s diplomatic expression, a body whose job essentially was to mobilise international support. This understanding rested on an implicit wager: that as regime violence intensified, the West would follow the Libya precedent and, through military action, contribute to President Bashar Assad’s demise.

The problem is that this outlook was at sharp odds with that of relevant Western governments, Washington’s in particular. For the Obama administration, such direct military intervention never appears truly to have been in the cards. Instead, it saw the priority as getting the opposition to unite and present a more broadly appealing vision of the post-Assad future. In contrast, the opposition saw value in those tasks – made all the more difficult given its diversity and distance from the ground – only insofar as they were accompanied by substantially more Western support. Washington waited for the opposition to improve itself; the opposition waited for Washington to empower it. Both shared the goal of a Syria without Assad, but neither developed a strategy to achieve the goal that took account of the other’s constraints, triggering a cycle of frustration and mistrust that discredited the political opposition and Western governments alike in the eyes of the uprising’s rank and file.

Perhaps even more damaging to the opposition has been lack of coordination among its regional backers, ramifications of which are felt on the political and military fronts. Politically, competition between its most important supporters, Saudi Arabia and Qatar, has fuelled divisive intra-Coalition dynamics. This has proved to be a huge distraction. At critical points, it has effectively ground Coalition activity to a halt.

Militarily, Qatari-Saudi competition is but one aspect of the region’s broader failure to cooperate. This has helped create propitious conditions for more extremist groups to thrive. The Supreme Military Council (SMC), led by Salim Idris, is represented in the Coalition and has been endorsed – on paper at least – by the opposition’s main foreign backers as the lone channel for military support. But it enjoys scant leverage on the ground, debilitated not only by lack of meaningful Western backing but also by widespread perception that it cannot control which rebel faction gets what. Rather, those decisions appear to be made in Doha and Riyadh. Too, armed militant groups in need of weapons and money have alternative options: loot from capturing regime arms depots; occasionally lucrative assets deriving from control of oil facilities and border crossings; and plentiful private funding, chiefly from the Gulf.

It gets worse. On 24 September 2013, several powerful rebel factions issued a statement explicitly rejecting the Coalition’s legitimacy. This came on the heels of months of rising popular frustration with the Coalition, fuelled in part by perception that it has disproportionately focused on internal wrangling, but also by the sense that it has failed in its principal mission, mobilising decisive foreign support.

What can be done? Creation of an alternative political grouping is always tempting but unlikely to yield markedly different results. The Coalition never had significant influence over militant groups, and there is little reason to believe any other opposition body could overcome the geopolitical obstacles it has faced. Rather, the focus should be on realistic changes that take account of present circumstances: Gulf states that will persist in helping the armed opposition; rebel factions that will continue to fight; and a U.S. administration that is increasingly invested in the “Geneva II” political process. In particular:

  • the opposition’s foreign state backers ought to drastically improve their coor-dination, especially on the military front;
  • this should be accompanied by efforts to limit alternative channels of material and logistical support; notably, Gulf states need to rein in private funding, and Turkey needs to do more to disrupt the influx of foreign fighters and fundraisers across its southern border;
  • to enhance its presence on the ground, the Coalition should seek a direct role in providing basic services in rebel-controlled areas, including food, schooling and law enforcement. This requires cooperation of mainstream rebel groups that the opposition’s main foreign backers should work to secure;
  • the Coalition and its backers need to develop an effective strategy to deal with the urgent threat posed by jihadi groups. Besides progress in the above three realms, this necessitates enhancing civil society initiatives and activist networks; and
  • its qualms regarding the Geneva II process notwithstanding, the Coalition ought to come up with a realistic strategy toward what remains the best hope for ending the war. This should entail, for example, reaching internal consensus on workable negotiation parameters.
Beirut/Damascus/Brussels, 17 October 2013

[Click here to download the full ICG report]

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Past is Present: Settler Colonialism Matters!

On 5-6 March 2011, the Palestine Society at the School of Oriental and African Studies (SOAS) in London will hold its seventh annual conference, "Past is Present: Settler Colonialism in Palestine." This year`s conference aims to understand Zionism as a settler colonial project which has, for more than a century, subjected Palestine and Palestinians to a structural and violent form of destruction, dispossession, land appropriation and erasure in the pursuit of a new Jewish Israeli society. By organizing this conference, we hope to reclaim and revive the settler colonial paradigm and to outline its potential to inform and guide political strategy and mobilization.

The Israeli-Palestinian conflict is often described as unique and exceptional with little resemblance to other historical or ongoing colonial conflicts. Yet, for Zionism, like other settler colonial projects such as the British colonization of Ireland or European settlement of North America, South Africa or Australia, the imperative is to control the land and its resources -- and to displace the original inhabitants. Indeed, as conference keynote speaker Patrick Wolfe, one of the foremost scholars on settler colonialism and professor at La Trobe University in Victoria, Australia, argues, "the logic of this project, a sustained institutional tendency to eliminate the Indigenous population, informs a range of historical practices that might otherwise appear distinct--invasion is a structure not an event."[i]

Therefore, the classification of the Zionist movement as a settler colonial project, and the Israeli state as its manifestation, is not merely intended as a statement on the historical origins of Israel, nor as a rhetorical or polemical device. Rather, the aim is to highlight Zionism`s structural continuities and the ideology which informs Israeli policies and practices in Palestine and toward Palestinians everywhere. Thus, the Nakba -- whether viewed as a spontaneous, violent episode in war, or the implementation of a preconceived master plan -- should be understood as both the precondition for the creation of Israel and the logical outcome of Zionist settlement in Palestine.

Moreover, it is this same logic that sustains the continuation of the Nakba today. As remarked by Benny Morris, “had he [David Ben Gurion] carried out full expulsion--rather than partial--he would have stabilised the State of Israel for generations.”[ii] Yet, plagued by an “instability”--defined by the very existence of the Palestinian nation--Israel continues its daily state practices in its quest to fulfill Zionism’s logic to maximize the amount of land under its control with the minimum number of Palestinians on it. These practices take a painful array of manifestations: aerial and maritime bombardment, massacre and invasion, house demolitions, land theft, identity card confiscation, racist laws and loyalty tests, the wall, the siege on Gaza, cultural appropriation, and the dependence on willing (or unwilling) native collaboration and security arrangements, all with the continued support and backing of imperial power. 

Despite these enduring practices however, the settler colonial paradigm has largely fallen into disuse. As a paradigm, it once served as a primary ideological and political framework for all Palestinian political factions and trends, and informed the intellectual work of committed academics and revolutionary scholars, both Palestinians and Jews.

The conference thus asks where and why the settler colonial paradigm was lost, both in scholarship on Palestine and in politics; how do current analyses and theoretical trends that have arisen in its place address present and historical realities? While acknowledging the creativity of these new interpretations, we must nonetheless ask: when exactly did Palestinian natives find themselves in a "post-colonial" condition? When did the ongoing struggle over land become a "post-conflict" situation? When did Israel become a "post-Zionist" society? And when did the fortification of Palestinian ghettos and reservations become "state-building"?

In outlining settler colonialism as a central paradigm from which to understand Palestine, this conference re-invigorates it as a tool by which to analyze the present situation. In doing so, it contests solutions which accommodate Zionism, and more significantly, builds settler colonialism as a political analysis that can embolden and inform a strategy of active, mutual, and principled Palestinian alignment with the Arab struggle for self-determination, and indigenous struggles in the US, Latin America, Oceania, and elsewhere.

Such an alignment would expand the tools available to Palestinians and their solidarity movement, and reconnect the struggle to its own history of anti-colonial internationalism. At its core, this internationalism asserts that the Palestinian struggle against Zionist settler colonialism can only be won when it is embedded within, and empowered by, the broader Arab movement for emancipation and the indigenous, anti-racist and anti-colonial movement--from Arizona to Auckland.

SOAS Palestine Society invites everyone to join us at what promises to be a significant intervention in Palestine activism and scholarship.

For over 30 years, SOAS Palestine Society has heightened awareness and understanding of the Palestinian people, their rights, culture, and struggle for self-determination, amongst students, faculty, staff, and the broader public. SOAS Palestine society aims to continuously push the frontiers of discourse in an effort to make provocative arguments and to stimulate debate and organizing for justice in Palestine through relevant conferences, and events ranging from the intellectual and political impact of Edward Said`s life and work (2004), international law and the Palestine question (2005), the economy of Palestine and its occupation (2006), the one state (2007), 60 Years of Nakba, 60 Years of Resistance (2009), and most recently, the Left in Palestine (2010).

For more information on the SOAS Palestine Society 7th annual conference, Past is Present: Settler Colonialism in Palestine: www.soaspalsoc.org

SOAS Palestine Society Organizing Collective is a group of committed students that has undertaken to organize annual academic conferences on Palestine since 2003.

 


[i] Patrick Wolfe, Settler Colonialism and the Transformation of Anthropology: The Politics and Poetics of an Ethnographic Event, Cassell, London, p. 163

[ii] Interview with Benny Morris, Survival of the Fittest, Haaretz, 9. January 2004, http://cosmos.ucc.ie/cs1064/jabowen/IPSC/php/art.php?aid=5412