Roundtable Discussion: The Gezi Protests and Dissident Visions of Turkey (Harvard University, 3 March)

[Detail from poster featuring Taha Alkan`s \"Lady in Red Dress\" (2013). See full image below.] [Detail from poster featuring Taha Alkan`s \"Lady in Red Dress\" (2013). See full image below.]

Roundtable Discussion: The Gezi Protests and Dissident Visions of Turkey (Harvard University, 3 March)

By : Jadaliyya Reports

The Center for Middle Eastern Studies, The Political Anthropology Working Group, and Jadaliyya present

A Roundtable Discussion: The Gezi Protests and Dissident Visions of Turkey

March 3, 2014 - 4:30pm - 6:30pm

CGIS South Bldg, Belfer Case Study Room 020, 1730 Cambridge St, Cambridge, MA

A discussion of the Gezi Park protests, which erupted in Istanbul in late May 2013, and their aftermath. This event coincides with the launch of the JadMag volume, “Resistance Everywhere”: The Gezi Protests and Dissident Visions of Turkey, published by Jadaliyya and Tadween Publishing—a collection of essays intended as a pedagogical resource for those teaching and studying recent events in Turkey.

Panelists

The Politics of Knowledge Production Today: Pedagogy, Policy, and Real Time, Bassam Haddad, Director of Middle Eastern Studies Program and Associate Professor of Public and International Affairs, George Mason University and Jadaliyya Co-Founder and Co-Editor

Constructing Politics: Infrastructure and Public Space in Istanbul, Elizabeth Angell, PhD Candidate in Anthropology, Columbia University, and Contributor to the JadMag Volume

Heterogeneous Rootedness: Gezi as a Global Event in Contemporary Turkish Literature, Ceyhun Arslan, PhD Candidate in Near Eastern Languages and Civilizations, Harvard University

Engendering Biographies and Bibliographies: Women`s Movement, Critical Media Practice, and Gezi, Cihan Tekay, PhD Candidate in Cultural Anthropology, The CUNY-Graduate Center & Jadaliyya Turkey Page Co-Editor

Formations of the Areligious: Secularism, Islamism and Alignments of Dissent after Gezi, Emrah Yildiz, Joint PhD Candidate in Social Anthropology and Middle Eastern Studies, Harvard University & Jadaliyya Turkey Page and JadMag Volume Co-Editor

Moderator: Cemal Kafadar, Vehbi Koç Professor of Turkish Studies, Department of History, Harvard University

Following the panel, there will be a reception in the CGIS South concourse.

Special thanks to artist Taha Alkan for permission to use "Lady in Red Dress" (2013).

This event is open to the public; no registration required.

This event is off the record. The use of recording devices is strictly prohibited.

Contact: Liz Flanagan, elizabethflanagan@fas.harvard.edu

Sponsor(s): The CMES Working Group on Film and Visual Arts in a Changing Middle East, the Political Anthropology Working Group, Harvard University, and Jadaliyya.

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 [The panelists, left to right: Emrah Yildiz, Cihan Tekay, Ceyhun Arslan,  Elizabeth Angell] 
 

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[Jadaliyya Turkey Page Co-Editor, Emrah Yildiz]

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[Jadaliyya Turkey Page Co-Editor, Cihan Tekay]

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[Jadaliyya Co-Founder, Bassam Haddad]

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Past is Present: Settler Colonialism Matters!

On 5-6 March 2011, the Palestine Society at the School of Oriental and African Studies (SOAS) in London will hold its seventh annual conference, "Past is Present: Settler Colonialism in Palestine." This year`s conference aims to understand Zionism as a settler colonial project which has, for more than a century, subjected Palestine and Palestinians to a structural and violent form of destruction, dispossession, land appropriation and erasure in the pursuit of a new Jewish Israeli society. By organizing this conference, we hope to reclaim and revive the settler colonial paradigm and to outline its potential to inform and guide political strategy and mobilization.

The Israeli-Palestinian conflict is often described as unique and exceptional with little resemblance to other historical or ongoing colonial conflicts. Yet, for Zionism, like other settler colonial projects such as the British colonization of Ireland or European settlement of North America, South Africa or Australia, the imperative is to control the land and its resources -- and to displace the original inhabitants. Indeed, as conference keynote speaker Patrick Wolfe, one of the foremost scholars on settler colonialism and professor at La Trobe University in Victoria, Australia, argues, "the logic of this project, a sustained institutional tendency to eliminate the Indigenous population, informs a range of historical practices that might otherwise appear distinct--invasion is a structure not an event."[i]

Therefore, the classification of the Zionist movement as a settler colonial project, and the Israeli state as its manifestation, is not merely intended as a statement on the historical origins of Israel, nor as a rhetorical or polemical device. Rather, the aim is to highlight Zionism`s structural continuities and the ideology which informs Israeli policies and practices in Palestine and toward Palestinians everywhere. Thus, the Nakba -- whether viewed as a spontaneous, violent episode in war, or the implementation of a preconceived master plan -- should be understood as both the precondition for the creation of Israel and the logical outcome of Zionist settlement in Palestine.

Moreover, it is this same logic that sustains the continuation of the Nakba today. As remarked by Benny Morris, “had he [David Ben Gurion] carried out full expulsion--rather than partial--he would have stabilised the State of Israel for generations.”[ii] Yet, plagued by an “instability”--defined by the very existence of the Palestinian nation--Israel continues its daily state practices in its quest to fulfill Zionism’s logic to maximize the amount of land under its control with the minimum number of Palestinians on it. These practices take a painful array of manifestations: aerial and maritime bombardment, massacre and invasion, house demolitions, land theft, identity card confiscation, racist laws and loyalty tests, the wall, the siege on Gaza, cultural appropriation, and the dependence on willing (or unwilling) native collaboration and security arrangements, all with the continued support and backing of imperial power. 

Despite these enduring practices however, the settler colonial paradigm has largely fallen into disuse. As a paradigm, it once served as a primary ideological and political framework for all Palestinian political factions and trends, and informed the intellectual work of committed academics and revolutionary scholars, both Palestinians and Jews.

The conference thus asks where and why the settler colonial paradigm was lost, both in scholarship on Palestine and in politics; how do current analyses and theoretical trends that have arisen in its place address present and historical realities? While acknowledging the creativity of these new interpretations, we must nonetheless ask: when exactly did Palestinian natives find themselves in a "post-colonial" condition? When did the ongoing struggle over land become a "post-conflict" situation? When did Israel become a "post-Zionist" society? And when did the fortification of Palestinian ghettos and reservations become "state-building"?

In outlining settler colonialism as a central paradigm from which to understand Palestine, this conference re-invigorates it as a tool by which to analyze the present situation. In doing so, it contests solutions which accommodate Zionism, and more significantly, builds settler colonialism as a political analysis that can embolden and inform a strategy of active, mutual, and principled Palestinian alignment with the Arab struggle for self-determination, and indigenous struggles in the US, Latin America, Oceania, and elsewhere.

Such an alignment would expand the tools available to Palestinians and their solidarity movement, and reconnect the struggle to its own history of anti-colonial internationalism. At its core, this internationalism asserts that the Palestinian struggle against Zionist settler colonialism can only be won when it is embedded within, and empowered by, the broader Arab movement for emancipation and the indigenous, anti-racist and anti-colonial movement--from Arizona to Auckland.

SOAS Palestine Society invites everyone to join us at what promises to be a significant intervention in Palestine activism and scholarship.

For over 30 years, SOAS Palestine Society has heightened awareness and understanding of the Palestinian people, their rights, culture, and struggle for self-determination, amongst students, faculty, staff, and the broader public. SOAS Palestine society aims to continuously push the frontiers of discourse in an effort to make provocative arguments and to stimulate debate and organizing for justice in Palestine through relevant conferences, and events ranging from the intellectual and political impact of Edward Said`s life and work (2004), international law and the Palestine question (2005), the economy of Palestine and its occupation (2006), the one state (2007), 60 Years of Nakba, 60 Years of Resistance (2009), and most recently, the Left in Palestine (2010).

For more information on the SOAS Palestine Society 7th annual conference, Past is Present: Settler Colonialism in Palestine: www.soaspalsoc.org

SOAS Palestine Society Organizing Collective is a group of committed students that has undertaken to organize annual academic conferences on Palestine since 2003.

 


[i] Patrick Wolfe, Settler Colonialism and the Transformation of Anthropology: The Politics and Poetics of an Ethnographic Event, Cassell, London, p. 163

[ii] Interview with Benny Morris, Survival of the Fittest, Haaretz, 9. January 2004, http://cosmos.ucc.ie/cs1064/jabowen/IPSC/php/art.php?aid=5412