GMU Event: Naila and the Uprising Documentary Screening and Discussion with Julia Bacha (12 November)

GMU Event: Naila and the Uprising Documentary Screening and Discussion with Julia Bacha (12 November)

GMU Event: Naila and the Uprising Documentary Screening and Discussion with Julia Bacha (12 November)

By : Jadaliyya Reports

[The Event is sponsored by Film and Video Studies, Film and Media Studies, Middle East and Islamic Studies, Ali Vural Ak Center, Global Affairs and Global Programs, Cultural Studies, DKA at GMU, University Life, and Women and Gender Studies.]

Naila and the Uprising

Documentary screening and discussion
with Julia Bacha


Johnson Center Cinema
November 12, 2019 at 4:30 pm 
 

The screening will be followed by a Q&A with filmmaker Julia Bacha and Amal Amireh, Associate Professor of English and Middle East Studies at George Mason University.

When a nation-wide uprising breaks out in the Occupied Palestinian Territories, a young woman in Gaza must make a choice between love, family, and freedom. Undaunted, she embraces all three, joining a clandestine network of women in a movement that forces the world to recognize the Palestinian right to self-determination for the first time. Naila and the upris- ing chronicles the remarkable journey of Naila Ayesh and a fierce community of women at the frontlines, whose stories weave through the most vibrant, nonviolent mobilization in Palestinian history, the First Intifada in the late 1980s.

Using animation, intimate interviews, and exclusive archival footage, this film makes visible the courageous women activists who have remained on the margins of history. While most images of the First Intifada paint an incomplete picture of stone-throwing young men front and center, this film tells the story that history overlooked -- of an unbending, nonvi- olent women’s movement at the head of Palestine’s struggle for freedom.

While the First Intifada provides the backdrop for Naila and the Upris- ing, its lessons transcend that particular time and place. Through the experience of countless women engaged at all levels of soci- ety, we learn what is possible when women take the lead in strug- gles for rights and justice -- from a movement’s inception to peace talks -- and what we lose when they are stripped of their roles.

We also witness the tremendous power of nonviolent organizing: wom- en’s committees, drawing on all the hallmarks of civil resistance, were able to mobilize hundreds of thousands through massive street rallies, mobile health clinics, underground schools and concerted boycott campaigns, sustaining the uprising while generating indigenous self-suffciency. In Naila and the Uprising we see how women-led civil resistance can stir the masses, put pressure on power-holders, and affect real structural change. 

For more information please contact Cynthia Fuchs cfuchs@gmu.edu.

  • ALSO BY THIS AUTHOR

    • Lies, Deceit, and Criminality: Israel & the United States Attack Iran (Part II)

      Lies, Deceit, and Criminality: Israel & the United States Attack Iran (Part II)

      Join us for Part II of our series on the US-Israeli attack on Iran as we discuss the US' recent bombing of Iranian nuclear facilities as well as their national and regional implications.

    • Long Form Podcast Episode 9: Islamophobia, the West, and Genocide with Hatem Bazian

      Long Form Podcast Episode 9: Islamophobia, the West, and Genocide with Hatem Bazian

      Hatem Bazian addresses the historical trajectory of Islamophobia and its significance in understanding geopolitical transformation in the post-Cold War world. As Western ideologues shifted from their focus on the Soviet Union after the Cold War, and increasingly adopted the Clash of Civilizations paradigm to undergird their maintenance of global hegemony, Islam and Muslims replaced communism as the chief bogeyman. Bazian explains how and why this came about, and the centrality Palestine played in its development and operation, both in the West and for Israel. He also addresses US government disciplining of universities and particularly student activists.

    • Long Form Podcast Episode 8: Resigning the State Department Over Gaza With Hala Rharrit

      Long Form Podcast Episode 8: Resigning the State Department Over Gaza With Hala Rharrit

      In this episode of Long Form, Hala Rharrit discusses the factors that led her to resign from the US State Department, the mechanisms by which institutional corruption and ideological commitments of officials and representatives ensure US support for Israel, and how US decision-makers consistently violate international law and US laws/legislation. Rharrit also addresses the Trump administration’s claim that South Africa is perpetrating genocide against the country’s Afrikaaner population, and how this intersects with the US-Israeli campaign of retribution against South Africa for hauling Israel before the ICJ on charges of genocide.

Past is Present: Settler Colonialism Matters!

On 5-6 March 2011, the Palestine Society at the School of Oriental and African Studies (SOAS) in London will hold its seventh annual conference, "Past is Present: Settler Colonialism in Palestine." This year`s conference aims to understand Zionism as a settler colonial project which has, for more than a century, subjected Palestine and Palestinians to a structural and violent form of destruction, dispossession, land appropriation and erasure in the pursuit of a new Jewish Israeli society. By organizing this conference, we hope to reclaim and revive the settler colonial paradigm and to outline its potential to inform and guide political strategy and mobilization.

The Israeli-Palestinian conflict is often described as unique and exceptional with little resemblance to other historical or ongoing colonial conflicts. Yet, for Zionism, like other settler colonial projects such as the British colonization of Ireland or European settlement of North America, South Africa or Australia, the imperative is to control the land and its resources -- and to displace the original inhabitants. Indeed, as conference keynote speaker Patrick Wolfe, one of the foremost scholars on settler colonialism and professor at La Trobe University in Victoria, Australia, argues, "the logic of this project, a sustained institutional tendency to eliminate the Indigenous population, informs a range of historical practices that might otherwise appear distinct--invasion is a structure not an event."[i]

Therefore, the classification of the Zionist movement as a settler colonial project, and the Israeli state as its manifestation, is not merely intended as a statement on the historical origins of Israel, nor as a rhetorical or polemical device. Rather, the aim is to highlight Zionism`s structural continuities and the ideology which informs Israeli policies and practices in Palestine and toward Palestinians everywhere. Thus, the Nakba -- whether viewed as a spontaneous, violent episode in war, or the implementation of a preconceived master plan -- should be understood as both the precondition for the creation of Israel and the logical outcome of Zionist settlement in Palestine.

Moreover, it is this same logic that sustains the continuation of the Nakba today. As remarked by Benny Morris, “had he [David Ben Gurion] carried out full expulsion--rather than partial--he would have stabilised the State of Israel for generations.”[ii] Yet, plagued by an “instability”--defined by the very existence of the Palestinian nation--Israel continues its daily state practices in its quest to fulfill Zionism’s logic to maximize the amount of land under its control with the minimum number of Palestinians on it. These practices take a painful array of manifestations: aerial and maritime bombardment, massacre and invasion, house demolitions, land theft, identity card confiscation, racist laws and loyalty tests, the wall, the siege on Gaza, cultural appropriation, and the dependence on willing (or unwilling) native collaboration and security arrangements, all with the continued support and backing of imperial power. 

Despite these enduring practices however, the settler colonial paradigm has largely fallen into disuse. As a paradigm, it once served as a primary ideological and political framework for all Palestinian political factions and trends, and informed the intellectual work of committed academics and revolutionary scholars, both Palestinians and Jews.

The conference thus asks where and why the settler colonial paradigm was lost, both in scholarship on Palestine and in politics; how do current analyses and theoretical trends that have arisen in its place address present and historical realities? While acknowledging the creativity of these new interpretations, we must nonetheless ask: when exactly did Palestinian natives find themselves in a "post-colonial" condition? When did the ongoing struggle over land become a "post-conflict" situation? When did Israel become a "post-Zionist" society? And when did the fortification of Palestinian ghettos and reservations become "state-building"?

In outlining settler colonialism as a central paradigm from which to understand Palestine, this conference re-invigorates it as a tool by which to analyze the present situation. In doing so, it contests solutions which accommodate Zionism, and more significantly, builds settler colonialism as a political analysis that can embolden and inform a strategy of active, mutual, and principled Palestinian alignment with the Arab struggle for self-determination, and indigenous struggles in the US, Latin America, Oceania, and elsewhere.

Such an alignment would expand the tools available to Palestinians and their solidarity movement, and reconnect the struggle to its own history of anti-colonial internationalism. At its core, this internationalism asserts that the Palestinian struggle against Zionist settler colonialism can only be won when it is embedded within, and empowered by, the broader Arab movement for emancipation and the indigenous, anti-racist and anti-colonial movement--from Arizona to Auckland.

SOAS Palestine Society invites everyone to join us at what promises to be a significant intervention in Palestine activism and scholarship.

For over 30 years, SOAS Palestine Society has heightened awareness and understanding of the Palestinian people, their rights, culture, and struggle for self-determination, amongst students, faculty, staff, and the broader public. SOAS Palestine society aims to continuously push the frontiers of discourse in an effort to make provocative arguments and to stimulate debate and organizing for justice in Palestine through relevant conferences, and events ranging from the intellectual and political impact of Edward Said`s life and work (2004), international law and the Palestine question (2005), the economy of Palestine and its occupation (2006), the one state (2007), 60 Years of Nakba, 60 Years of Resistance (2009), and most recently, the Left in Palestine (2010).

For more information on the SOAS Palestine Society 7th annual conference, Past is Present: Settler Colonialism in Palestine: www.soaspalsoc.org

SOAS Palestine Society Organizing Collective is a group of committed students that has undertaken to organize annual academic conferences on Palestine since 2003.

 


[i] Patrick Wolfe, Settler Colonialism and the Transformation of Anthropology: The Politics and Poetics of an Ethnographic Event, Cassell, London, p. 163

[ii] Interview with Benny Morris, Survival of the Fittest, Haaretz, 9. January 2004, http://cosmos.ucc.ie/cs1064/jabowen/IPSC/php/art.php?aid=5412