The Department of Sociology and Anthropology at Carleton University Condemns in the Strongest Possible Terms the Detention of Carleton Sociology Doctoral Candidate, Cihan Erdal, in Turkey

Cihan Erdal, a 32-year-old PhD candidate at Carleton University and a permanent resident of Canada, is now being held at a detention center in the Turkish capital, Ankara, his family says. The university is pushing for his release. (Ömer Ongun/Family handout) Cihan Erdal, a 32-year-old PhD candidate at Carleton University and a permanent resident of Canada, is now being held at a detention center in the Turkish capital, Ankara, his family says. The university is pushing for his release. (Ömer Ongun/Family handout)

The Department of Sociology and Anthropology at Carleton University Condemns in the Strongest Possible Terms the Detention of Carleton Sociology Doctoral Candidate, Cihan Erdal, in Turkey

By : Jadaliyya Reports

[On Friday, 25 September, the Turkish government arrested Carleton University doctoral candidate Cihan Erdal on charges stemming to her voicing solidarity with the Kurdish people in Turkey six years ago. The following is a letter shared by his departmnent condemning his detention as well as urging people to demand his release.]

The Department of Sociology and Anthropology at Carleton University condemns in the strongest possible terms the detention of Carleton Sociology doctoral candidate, Cihan Erdal, in Turkey today. The charges stem from events back in 2014, which the Turkish government are using to continue persecuting members of the leftist HDP political party, the third largest party in Turkey’s parliament. Cihan and 81 others, including academics, activists, and politicians, have been targeted because they are all signatories to a letter from six years ago calling for the Turkish government to step in to protect a Kurdish town from ISIS attacks, during a time when ISIS was quite active and many Kurds were being killed.

Cihan was an active member of the HDP in 2014 as their youth representative. However, he has not been involved in Turkish politics since he moved to Canada to do his doctoral studies at Carleton in January, 2017. He had only returned to Turkey to visit family and then to interview Turkish activists as part of his doctoral fieldwork. Cihan’s research is on youth-led social movements in Europe, including in Turkey, focused on the stories of young activists about their involvement in social movements. His work is in no way critical of the Turkish state. His research passed a formal proposal defense, and his research ethics proposal was approved before the COVID-19 pandemic began. He was beginning interviews online, while awaiting approval under the new pandemic ethics process to begin face to face interviews in Turkey, Athens, and Paris.

We ask you to vigorously demand the release of Cihan from detention and demand that the Canadian government consular offices support Cihan, who is a permanent resident of Canada.

For more information on the arrests, read these articles from Al Jazeera and Bianet and watch this panel put on by Carleton University Students for Scholars at Risk:


Sign this petition to demand the release of Cihan Erdal.

Donate to this fundraiser for the release of Cihan Erdal.


The Embassy of Canada to Turkey:
Cinnah Caddesi No: 58
06690, Cankaya
Ankara, Turkey
Tel.: +90 (312) 409 27 00
Fax: +90 (312) 409 27 12
E-mail: ANKRA@international.gc.ca
Twitter: @CanEmbTurkey


[This statement was originally published by the Department of Socioology and Anthropology at Carleton University on 25 September 2020.]

Past is Present: Settler Colonialism Matters!

On 5-6 March 2011, the Palestine Society at the School of Oriental and African Studies (SOAS) in London will hold its seventh annual conference, "Past is Present: Settler Colonialism in Palestine." This year`s conference aims to understand Zionism as a settler colonial project which has, for more than a century, subjected Palestine and Palestinians to a structural and violent form of destruction, dispossession, land appropriation and erasure in the pursuit of a new Jewish Israeli society. By organizing this conference, we hope to reclaim and revive the settler colonial paradigm and to outline its potential to inform and guide political strategy and mobilization.

The Israeli-Palestinian conflict is often described as unique and exceptional with little resemblance to other historical or ongoing colonial conflicts. Yet, for Zionism, like other settler colonial projects such as the British colonization of Ireland or European settlement of North America, South Africa or Australia, the imperative is to control the land and its resources -- and to displace the original inhabitants. Indeed, as conference keynote speaker Patrick Wolfe, one of the foremost scholars on settler colonialism and professor at La Trobe University in Victoria, Australia, argues, "the logic of this project, a sustained institutional tendency to eliminate the Indigenous population, informs a range of historical practices that might otherwise appear distinct--invasion is a structure not an event."[i]

Therefore, the classification of the Zionist movement as a settler colonial project, and the Israeli state as its manifestation, is not merely intended as a statement on the historical origins of Israel, nor as a rhetorical or polemical device. Rather, the aim is to highlight Zionism`s structural continuities and the ideology which informs Israeli policies and practices in Palestine and toward Palestinians everywhere. Thus, the Nakba -- whether viewed as a spontaneous, violent episode in war, or the implementation of a preconceived master plan -- should be understood as both the precondition for the creation of Israel and the logical outcome of Zionist settlement in Palestine.

Moreover, it is this same logic that sustains the continuation of the Nakba today. As remarked by Benny Morris, “had he [David Ben Gurion] carried out full expulsion--rather than partial--he would have stabilised the State of Israel for generations.”[ii] Yet, plagued by an “instability”--defined by the very existence of the Palestinian nation--Israel continues its daily state practices in its quest to fulfill Zionism’s logic to maximize the amount of land under its control with the minimum number of Palestinians on it. These practices take a painful array of manifestations: aerial and maritime bombardment, massacre and invasion, house demolitions, land theft, identity card confiscation, racist laws and loyalty tests, the wall, the siege on Gaza, cultural appropriation, and the dependence on willing (or unwilling) native collaboration and security arrangements, all with the continued support and backing of imperial power. 

Despite these enduring practices however, the settler colonial paradigm has largely fallen into disuse. As a paradigm, it once served as a primary ideological and political framework for all Palestinian political factions and trends, and informed the intellectual work of committed academics and revolutionary scholars, both Palestinians and Jews.

The conference thus asks where and why the settler colonial paradigm was lost, both in scholarship on Palestine and in politics; how do current analyses and theoretical trends that have arisen in its place address present and historical realities? While acknowledging the creativity of these new interpretations, we must nonetheless ask: when exactly did Palestinian natives find themselves in a "post-colonial" condition? When did the ongoing struggle over land become a "post-conflict" situation? When did Israel become a "post-Zionist" society? And when did the fortification of Palestinian ghettos and reservations become "state-building"?

In outlining settler colonialism as a central paradigm from which to understand Palestine, this conference re-invigorates it as a tool by which to analyze the present situation. In doing so, it contests solutions which accommodate Zionism, and more significantly, builds settler colonialism as a political analysis that can embolden and inform a strategy of active, mutual, and principled Palestinian alignment with the Arab struggle for self-determination, and indigenous struggles in the US, Latin America, Oceania, and elsewhere.

Such an alignment would expand the tools available to Palestinians and their solidarity movement, and reconnect the struggle to its own history of anti-colonial internationalism. At its core, this internationalism asserts that the Palestinian struggle against Zionist settler colonialism can only be won when it is embedded within, and empowered by, the broader Arab movement for emancipation and the indigenous, anti-racist and anti-colonial movement--from Arizona to Auckland.

SOAS Palestine Society invites everyone to join us at what promises to be a significant intervention in Palestine activism and scholarship.

For over 30 years, SOAS Palestine Society has heightened awareness and understanding of the Palestinian people, their rights, culture, and struggle for self-determination, amongst students, faculty, staff, and the broader public. SOAS Palestine society aims to continuously push the frontiers of discourse in an effort to make provocative arguments and to stimulate debate and organizing for justice in Palestine through relevant conferences, and events ranging from the intellectual and political impact of Edward Said`s life and work (2004), international law and the Palestine question (2005), the economy of Palestine and its occupation (2006), the one state (2007), 60 Years of Nakba, 60 Years of Resistance (2009), and most recently, the Left in Palestine (2010).

For more information on the SOAS Palestine Society 7th annual conference, Past is Present: Settler Colonialism in Palestine: www.soaspalsoc.org

SOAS Palestine Society Organizing Collective is a group of committed students that has undertaken to organize annual academic conferences on Palestine since 2003.

 


[i] Patrick Wolfe, Settler Colonialism and the Transformation of Anthropology: The Politics and Poetics of an Ethnographic Event, Cassell, London, p. 163

[ii] Interview with Benny Morris, Survival of the Fittest, Haaretz, 9. January 2004, http://cosmos.ucc.ie/cs1064/jabowen/IPSC/php/art.php?aid=5412