Jonah Schulhofer-Wohl, Quagmire in Civil War (New Texts Out Now)

Jonah Schulhofer-Wohl, Quagmire in Civil War (New Texts Out Now)

Jonah Schulhofer-Wohl, Quagmire in Civil War (New Texts Out Now)

By : Jonah Schulhofer-Wohl

Jonah Schulhofer-Wohl, Quagmire in Civil War (Cambridge University Press, 2020).

Jadaliyya (J): What made you write this book?

Jonah Schulhofer-Wohl (JSW): At the beginning of graduate school, I read Robert Fisk’s Pity the Nation: The Abduction of Lebanon. Fisk was a master at conveying Lebanese politics in vivid detail. I was already seriously into comparative politics by then. Although I found great value in Fisk’s description of the war, to me it was also an analytical throwing down of the gauntlet. Could Lebanon really be so unique that we cannot get analytic traction on it as a case to be studied comparatively? What lessons could be learned from Lebanon about civil war and political violence? So in one sense, the book is the result of my interest in studying the Lebanese Civil War from the perspective of the comparative study of civil wars.

The topic of the book came out of something that struck me while studying civil wars: belligerents in some wars seemed to become trapped in war, while other wars progressed towards a conclusion. It took me quite some time to articulate this outcome of entrapment conceptually as quagmire. Once I had done so, I realized that the prospect of quagmire is embedded in understandings of civil war popularly and in policy circles. But it had not been studied. 

Events have brought a deep poignancy to the book’s completion. I first probed doing research on the Lebanese Civil War during a side trip to Beirut while I was studying Arabic in Damascus one summer. I was looking into studying Lebanon from the stability of Syria. Now Syria has been engulfed by civil war; things have come full circle.

The implications of the book’s findings for policy contrast starkly with the conventional wisdom.

J: What particular topics, issues, and literatures does the book address? 

JSW: The book conceptualizes the phenomenon of quagmire in civil war and investigates why some civil wars experience it while others do not. There is a common perception that the intrinsic characteristics of countries, for example ethnic or sectarian divides, or certain types of wars, lead to quagmire. This is especially pernicious when it comes to analyses of the Middle East. The book argues against this “folk” notion of quagmire. I show how the strategic structure of civil war—the interlocking set of interactions between belligerents and potential backers—can systematically produce quagmire. This means that key actors make decisions that are responsible for the outcome. Quagmire, then, is made, not found. 

Quagmire in Civil War uses multiple layers of evidence to support the argument. The book’s core is a study of the Lebanese Civil War, 1975-1990, based on field research. This includes interviews with former commanders on all sides of the war. I try to put readers in the shoes of decision-makers as I examine turning points in the war and assess the plausibility of the argument about the causes of quagmire. A second layer of evidence comes in the form of statistical analysis of all civil wars fought around the world between 1944 and 2006. Here, I show that the incidence of quagmire can be observed systematically across civil wars, and that there is there is support for the argument about the causes of quagmire well beyond Lebanon. A third layer of evidence is a structured comparison of civil wars in Chad between 1965 and 1994, which experienced quagmire, and the civil war in Yemen in 1994, which did not. The analysis here juxtaposes Chad and Yemen with Lebanon to rule out alternative explanations of quagmire. The account of the trajectories of the wars in Chad and Yemen provides additional support for the book’s argument.

The implications of the book’s findings for policy contrast starkly with the conventional wisdom. Foreign powers often provide moderate levels of support to belligerents in civil wars in order to hedge their bets. The book suggests that all-or-nothing intervention policies stand the best chance of avoiding quagmire or extricating a civil war country from it. This means that rather than being a virtue, moderation can be a vice in policies for confronting civil wars in foreign countries.

J: How does this book connect to and/or depart from your previous work? 

JSW: The interviews with former combatants that I conducted during my research for the book had an important influence on the way I now approach studying civil war. Sitting with these women and men in order to learn about their life histories during the Lebanese Civil War, I came to see, in sharp relief, the gap between the sterile way I had understood the war when reading about it in books and articles, and the lived, intense experience of war. My research tries to provide a useful dialogue between the analytic and human realities of wars. 

J: Who do you hope will read this book, and what sort of impact would you like it to have?

JSW: Quagmire in Civil War is a book about how societies can become entrapped in ongoing warfare. It is also a book that questions the policies that foreign governments usually pursue towards countries experiencing civil war. And it is a book about Lebanon.

Anyone with an interest in geopolitics and current wars, like those in Yemen, Syria, and Libya will find the book relevant. It provides a framework for understanding these conflicts even though I do not write directly about them. I hope that readers who are interested in any given ongoing war will be able to explore developments in it by analogy to the processes that I highlight in the wars that the book covers in detail.

I also hope that people who work in international organizations, government, and policy will take a look. The book’s policy implications are controversial. I hope that readers who are not sympathetic to them will read through the evidence in the book to understand how I reached those conclusions. I may not be able to convince them, but I hope that Quagmire in Civil War will give them a fresh way to think about civil war. 

The book tackles the history and politics of Lebanon, even though Lebanon is not its sole focus. I hope that anyone who is interested in these subjects will read its chapters on the Lebanese Civil War, whether or not the theme of quagmire catches their attention.  

On a separate note, the book is intended for multiple audiences, so it is structured to allow readers with distinct interests—general versus academic; country or region-specific; thematic; or methodological—to read it in different ways. I wrote it with non-specialists in mind. Technical aspects of the analysis are in the appendices and readers can skip these without missing any important aspects of the argument or evidence. And readers whose principal interest is in one part of the book can look at that part in isolation. At the same time, each part builds on and benefits from features of other chapters. This invites readers to explore. For example, readers who are only interested in Lebanon may find that the comparisons with Chad and Yemen help them to better understand the Lebanese Civil War. Or, readers who prefer a narrative might turn directly to the chapters on Lebanon and the comparisons with Chad and Yemen. But since Chapter 5 explains the rationale for using statistical methods and comparing across all civil wars, I hope that if they read some of it, they will come to appreciate the value that this type of analysis brings to accounts of individual wars. 

J: What other projects are you working on now?  

JSW: One of the book’s underlying themes is that behavior in civil wars that appears disastrous from an outsider’s perspective can be the result of strategic incentives. My current projects on the civil war in Syria explore this same theme. An article coming out of one of these was recently published in Rationality and Society“On-Side Fighting in Civil War: The Logic of Mortal Alignment in Syria.” The article studies how “on-side” fighting—fighting between armed groups that are and continue to be aligned on the same side of the war—is devastating in terms of its human costs and the damage it does to the ability of armed groups to succeed strategically in winning the war. The article introduces on-side fighting as a concept. While it had not been studied as such in the literature, conventional explanations of related behavior emphasized the impact of interpersonal disputes between leaders, ideological conflicts, the balance of power between groups, or differences in the social bases of groups. The article shows instead how on-side fighting can emerge as the result of the absence of enemy threats to those groups’ existence at a local level. 

In a second project, I study how the Assad regime’s use of violence to repress peaceful opposition and retaliate against participants in protests during 2011 pushed escalation to civil war in some areas of Syria but not in others. I am interested in understanding differences in the escalation of the war at the local level and the extent to these were the result of individuals joining the armed opposition because they perceived there to be no other way out (with apologies to Jeff Goodwin for using the very apt phrasing of his book title here).

A third project, forthcoming as an article in the Journal of Transatlantic Studies, looks at the Syrian Civil War from the outside. I examine the Obama administration’s policies towards the war and explain shifts in these policies as being the result of attempts to manage political risks to the president. In other words, Syria policy was often not about Syria.

J: Is quagmire not the same as a really long civil war? 

JSW: The book intentionally makes a sharp distinction between quagmire and the duration of a civil war. Conceptually, quagmire is about entrapment: do the belligerents face incentives that push them to continue to participate in the war, rather than exit from it? The length of a civil war can depend on many factors that have nothing to do with entrapment, such as the topography of the country. This means that the length of a war compared to that of other wars can simply be uninformative when it comes to quagmire. It is possible for a civil war that lasted a relatively long time to not feature entrapment of belligerents, and therefore not to have experienced quagmire. And it is possible for quagmire to have occurred in a relatively short war. For us to understand the causes of quagmire, it is important to first conceptualize it in its own right. 

 

Excerpt from the book (from Chapter 3, The Lebanese Civil War, 1975–1990, “Issues,” pp.57-58, 64-67)

In 1975, Lebanon faced a seemingly bewildering array of political issues. Emerging ideological political parties more and more surely challenged the grip of traditional political leaders over their turf in a patronage-based political system and society, threatening to replace them. Social change and urbanization continued to alter the landscape of quotidian life and family relations, bringing populations into new contact and proximity, disturbing local patterns of life, fueling tensions and hardening sectarian, class, and generational divisions. Economic growth increased prosperity but reinforced patterns of inequality, and so proved an inadequate balm for social injustice. Added to the mix were the actions and sheer presence of Palestinian armed groups, which posed an ongoing and active challenge to the sovereignty of the Lebanese government. Palestinian military forces had arrived in strength in Lebanon in 1971, taking refuge from their defeat by the Jordanian government in a brief civil war. These supplemented an existing Palestinian armed presence and embedded within an existing refugee population of their co-nationals, which dated to the 1948 war that established Israel. Even before the influx from Jordan, Palestinian armed groups had used Lebanese territory to stage guerrilla raids against Israel. The raids brought Israeli military reprisals on southern Lebanon and even locations within the capital city, Beirut, causing a backlash from Lebanese civilian populations and an outcry for the government to rally to the Palestinian cause. Regional conflict cast a shadow over developments within Lebanon, not only through the Israel–Palestinian conflict but also via the Arab–Israel conflict. The 1973 war punctuated the latter but was no conclusive juncture in it. The contending sides saw in it how costly future battles would be, but remained subject to the pressures of insecurity. Cold War international politics overlay these dynamics. Regional powers and their superpower patrons observed Lebanon to assess how events might tip global competition; Lebanese political actors looked to take cues from these foreign actors in determining how to play their domestic struggles.

Each issue produced its own strand of tension in Lebanon. Lebanese politics, though, turned on a single fulcrum, around which these issues were therefore structured. That fulcrum was the National Pact. 

[…] To bring the role of the National Pact into sharper focus, let us return to the areas of change reviewed at the outset of this section. As I will outline below, these areas were all connected to the National Pact. Each either exerted pressure against the stability of the existing balance of sectarian power and represented a need for re-equilibration, introduced new forces to be taken into account in the sectarian bargain, or constituted a tool that Lebanese actors believed they could use to achieve or resist either of these preceding goals.

Formal politics had undergone a transition in the years since independence. The era of traditional leadership by notable figures, familiar to studies of Ottoman Lebanon, had passed. A varied cast of politicians and parties stepped into the void. Some amassed large popular followings. Other assumed the role of the traditional politicians catering to a limited geographically based constituency. But the political system erected barriers to entry for non-sectarian leaders or parties, and made it difficult even for sectarian leaders to consolidate political power commensurate with their popular followings. As the 1958 civil war illustrated, the street and violence were therefore a viable outside option. Mass incorporation into politics driven by urbanization, increased educational attainment, and Lebanon’s political development after independence made the potential for mobilization stronger and more dangerous than in 1958. 

Demographic change put pressure on the validity of the elite economic consensus underpinning the pact, called the political bargain further into question, and put pressure on quotidian interactions in society. Though it is questionable whether the Pact was ever viewed as legitimate by those excluded from it from the very beginning, demographic and associated socioeconomic change meant greater demands from the disenfranchised. Urbanization disconnected new migrants to the cities, principally Beirut, from traditional lines of political control and reciprocal obligation. The harshness of disenfranchisement and deprivation in a laissez-faire system then bit deeper. Urban migrants were now outside the traditional safety net, such as it had existed via traditional political and social structures in villages. With increasing urbanization, it also became easier for political leaders to mobilize the disenfranchised. Dense residential quarters facilitated class-based movements by providing easier access to workers of different sects. Sectarian-based movements managed to more easily overcome the fragmentation of local ties. Members of growing communities that could consider themselves to be an absolute majority in the Lebanese population (e.g., the poor, the Shi‘a) or members of minority communities that viewed the power allotted them as inadequate (e.g., the Greek Orthodox) found their needs stymied by the Pact.

Economic inequality created pressure for politics to address long- standing distributional problems. The Sunni–Maronite commercial consensus was entrenched, though, and not interested in addressing this. Existing political parties were largely patronage-based and held ideological positions regarding the structure of the polity domestically, and only tangentially regarding policy, economic or social. The first years of the war showed a growth in ideological politics, exposing the inadequacy of the almost apolitical politics as practiced by those in government due to the Pact.

No avenue could be found to settle increasing Lebanese polarization over the role of the Palestinians within the political system. Sectarian leaders and partisans viewed them as a threat to their power within the system or an opportunity to enhance it. The Palestinians were there- fore courted as power brokers, making them more central and more dangerous to stability. The Palestinian political organizations that set themselves up in force after 1971 found fertile ground in Lebanon: a weak state, an existing population of their co-nationals, and ideological affinity with disenfranchised Lebanese, and perhaps even common cause with Lebanese exposed to Israel’s raids on the Palestinians since 1969. Palestinian armed groups already present before 1971 increased in visibility and activity after they were joined by their co-nationals fleeing Jordan. That they were flush with funds from foreign patrons increased their attractiveness to potential Lebanese recruits. At the same time, the Palestinian presence prompted forceful challenges from those opposed to it politically; that presence in itself caused conflict with local populations; residents of the areas in which Palestinian groups held sway resented their presence and intrusion into everyday life. Especially in southern Lebanon, fear of Israeli reprisals due to Palestinian guerrilla attacks on Israel permeated local communities. Palestinian power, unregulated by the Pact, could thus easily destabilize it. The cultivation of the Palestinians by Lebanese politicians who viewed them as potential allies and even saviors in their domestic political struggles exacerbated the problem. 

The turn to outsiders as potential sources of power to augment a sect’s capabilities within Lebanon in order to stabilize or renegotiate the Pact brought Lebanese politicians to court foreign states. The international environment in which the Middle East was situated in any given era affected its salience to outside powers, and accordingly attention to Lebanon. The First and Second World Wars and the Arab–Israeli wars were all events that attracted foreign states to meddle in and establish their presence in the region; war challenged or deepened their interests in the region. The years surrounding 1975 made the region more salient to outside powers for these reasons, the 1967 and 1973 Arab–Israeli wars fresh in memory. Lebanese politicians thus found the turn to foreign states for assistance easier.

What should be clear by now is that the structure of Lebanese politics created incentives for domestic Lebanese parties to first and foremost exist and formulate policy around the idea of preserving or doing away with whatever interpretation of the National Pact bargain prevailed, to align themselves with or in opposition to regional trends as one of their main policy offerings, to court superpower assistance and often more importantly the direct financial or other backing of regional powers.

With the issues reviewed above being so wide-ranging, how should one understand the war? The secondary literature, personal narratives looking back on the events, and even contemporaneous analyses offer a range of explanations of the war’s causes and the (shifting) issues dividing the Lebanese against one another during this period. However, to summarize the narrative to this point, I argue that we can interpret Lebanese politics largely as institutional politics. Parties’ attention and efforts were captured by efforts to negotiate, preserve, or renegotiate the institutions of government themselves. The use of political institutions for the purpose of governing was secondary; fundamental distributional problems or pressing social and economic ills were by and large ignored in formal politics. The perspective I offer here, then, is that for the purposes of understanding the civil war, these diverse issues all can be traced back to the National Pact’s role in the political system. As a fulcrum, the Pact defined the principal dividing line between the parties to the conflict: belligerents fought either to reshape the political system or to maintain the status quo.

 

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New Texts Out Now: Mandy Turner and Cherine Hussein, guest eds. "Israel-Palestine after Oslo: Mapping Transformations in a Time of Deepening Crisis." Special Issue of Conflict, Security & Development

Conflict, Security and Development, Volume 15, No. 5 (December 2015) Special issue: "Israel-Palestine after Oslo: Mapping Transformations in a Time of Deepening Crisis," Guest Editors: Mandy Turner and Cherine Hussein.

Jadaliyya (J): What made you compile this volume?

Mandy Turner (MT): Both the peace process and the two-state solution are dead. Despite more than twenty years of negotiations, Israel’s occupation, colonization and repression continue–and the political and geographical fragmentation of the Palestinian people is proceeding apace.

This is not news, nor is it surprising to any keen observer of the situation. But what is surprising–and thus requires explanation – is the resilience of the Oslo framework and paradigm: both objectively and subjectively. It operates objectively as a straitjacket by trapping Palestinians in economic and security arrangements that are designed to ensure stabilization and will not to lead to sovereignty or a just and sustainable solution. And it operates subjectively as a straitjacket by shutting out discussion of alternative ways of understanding the situation and ways out of the impasse. The persistence of this framework that is focused on conflict management and stabilization, is good for Israel but bad for Palestinians.

The Oslo peace paradigm–of a track-one, elite-level, negotiated two-state solution–is therefore in crisis. And yet it is entirely possible that the current situation could continue for a while longer–particularly given the endorsement and support it enjoys from the major Western donors and the “international community,” as well as the fact that there has been no attempt to develop an alternative. The immediate short-term future is therefore bleak.

Guided by these observations, this special issue sought to undertake two tasks. The first task was to analyze the perceptions underpinning the Oslo framework and paradigm as well as some of the transformations instituted by its implementation: why is it so resilient, what has it created? The second task, which follows on from the first, was then to ask: how can we reframe our understanding of what is happening, what are some potential alternatives, and who is arguing and mobilizing for them?

These questions and themes grew out of a number of conversations with early-career scholars – some based at the Kenyon Institute in East Jerusalem, and some based in the occupied Palestinian territory and elsewhere. These conversations led to two interlinked panels at the International Studies Association annual convention in Toronto, Canada, in March 2014. To have two panels accepted on “conflict transformation and resistance in Palestine” at such a conventional international relations conference with (at the time unknown) early-career scholars is no mean feat. The large and engaged audience we received at these panels – with some very established names coming along (one of whom contributed to this special issue) – convinced us that this new stream of scholars and scholarship should have an outlet.  

J: What particular topics, issues, and literatures do the articles address?

MT: The first half of the special issue analyzes how certain problematic assumptions shaped the Oslo framework, and how the Oslo framework in turn shaped the political, economic and territorial landscape.

Virginia Tilley’s article focuses on the paradigm of conflict resolution upon which the Oslo Accords were based, and calls for a re-evaluation of what she argues are the two interlinked central principles underpinning its worldview: internationally accepted notions of Israeli sovereignty; and the internationally accepted idea that the “conflict” is essentially one between two peoples–the “Palestinian people” and the “Jewish people”. Through her critical interrogation of these two “common sense” principles, Tilley proposes that the “conflict” be reinterpreted as an example of settler colonialism, and, as a result of this, recommends an alternative conflict resolution model based on a paradigm shift away from an ethno-nationalist division of the polity towards a civic model of the nation.

Tariq Dana unpacks another central plank of the Oslo paradigm–that of promoting economic relations between Israel and the OPT. He analyses this through the prism of “economic peace” (particularly the recent revival of theories of “capitalist peace”), whose underlying assumptions are predicated on the perceived superiority of economic approaches over political approaches to resolving conflict. Dana argues that there is a symbiosis between Israeli strategies of “economic peace” and recent Palestinian “statebuilding strategies” (referred to as Fayyadism), and that both operate as a form of pacification and control because economic cooperation leaves the colonial relationship unchallenged.

The political landscape in the OPT has been transformed by the Oslo paradigm, particularly by the creation of the Palestinian Authority (PA). Alaa Tartir therefore analyses the basis, agenda and trajectory of the PA, particularly its post-2007 state building strategy. By focusing on the issue of local legitimacy and accountability, and based on fieldwork in two sites in the occupied West Bank (Balata and Jenin refugee camps), Tartir concludes that the main impact of the creation of the PA on ordinary people’s lives has been the strengthening of authoritarian control and the hijacking of any meaningful visions of Palestinian liberation.

The origin of the administrative division between the West Bank and Gaza Strip is the focus of Tareq Baconi’s article. He charts how Hamas’s initial opposition to the Oslo Accords and the PA was transformed over time, leading to its participation (and success) in the 2006 legislative elections. Baconi argues that it was the perceived demise of the peace process following the collapse of the Camp David discussions that facilitated this change. But this set Hamas on a collision course with Israel and the international community, which ultimately led to the conflict between Hamas and Fateh, and the administrative division, which continues to exist.

The special issue thereafter focuses, in the second section, on alternatives and resistance to Oslo’s transformations.

Cherine Hussein’s article charts the re-emergence of the single-state idea in opposition to the processes of separation unleashed ideologically and practically that were codified in the Oslo Accords. Analysing it as both a movement of resistance and as a political alternative to Oslo, while recognizing that it is currently largely a movement of intellectuals (particularly of diaspora Palestinians and Israelis), Hussein takes seriously its claim to be a more just and liberating alternative to the two-state solution.

My article highlights the work of a small but dedicated group of anti-Zionist Jewish-Israeli activists involved in two groups: Zochrot and Boycott from Within. Both groups emerged in the post-Second Intifada period, which was marked by deep disillusionment with the Oslo paradigm. This article unpacks the alternative – albeit marginalized – analysis, solution and route to peace proposed by these groups through the application of three concepts: hegemony, counter-hegemony and praxis. The solution, argue the activists, lies in Israel-Palestine going through a process of de-Zionization and decolonization, and the process of achieving this lies in actions in solidarity with Palestinians.

This type of solidarity action is the focus of the final article by Suzanne Morrison, who analyses the “We Divest” campaign, which is the largest divestment campaign in the US and forms part of the wider Palestinian Boycott, Divestment and Sanctions movement. Through attention to their activities and language, Morrison shows how “We Divest”, with its networked, decentralized, grassroots and horizontal structure, represents a new way of challenging Israel’s occupation and the suppression of Palestinian rights.

The two parts of the special issue are symbiotic: the critique and alternative perspectives analyzed in part two are responses to the issues and problems identified in part one.

J: How does this volume connect to and/or depart from your previous work?

MT: My work focuses on the political economy of donor intervention (which falls under the rubric of “peacebuilding”) in the OPT, particularly a critique of the Oslo peace paradigm and framework. This is a product of my broader conceptual and historical interest in the sociology of intervention as a method of capitalist expansion and imperial control (as explored in “The Politics of International Intervention: the Tyranny of Peace”, co-edited with Florian Kuhn, Routledge, 2016), and how post-conflict peacebuilding and development agendas are part of this (as explored in “Whose Peace: Critical Perspectives on the Political Economy of Peacebuilding”, co-edited with Michael Pugh and Neil Cooper (PalgraveMacmillan, 2008).  

My first book on Palestine (co-edited with Omar Shweiki), Decolonizing Palestinian Political Economy: De-development and Beyond (PalgraveMacmillan, 2014), was a collection of essays by experts in their field, of the political-economic experience of different sections of the Palestinian community. The book, however, aimed to reunite these individual experiences into one historical political-economy narrative of a people experiencing a common theme of dispossession, disenfranchisement and disarticulation. It was guided by the desire to critically assess the utility of the concept of de-development to different sectors and issues–and had a foreword by Sara Roy, the scholar who coined the term, and who was involved in the workshop from which the book emerged.

This co-edited special issue (with Cherine Hussein, who, at the time of the issue construction, was the deputy director of the Kenyon Institute) was therefore the next logical step in my research on Palestine, although my article on Jewish-Israeli anti-Zionists did constitute a slight departure from my usual focus.

J: Who do you hope will read this volume, and what sort of impact would you like it to have?

MT: I would imagine the main audience will be those whose research and political interests lie in Palestine Studies. It is difficult, given the structure of academic publishing – which has become ever more corporate and money grabbing – for research outputs such as this to be accessed by the general public. Only those with access to academic libraries are sure to be able to read it – and this is a travesty, in my opinion. To counteract this commodification of knowledge, we should all provide free access to our outputs through online open source websites such as academia.edu, etc. If academic research is going to have an impact beyond merely providing more material for teaching and background reading for yet more research (which is inaccessible to the general public) then this is essential. Websites such as Jadaliyya are therefore incredibly important.

Having said all that, I am under no illusions about the potential for ANY research on Israel-Palestine to contribute to changing the dynamics of the situation. However, as a collection of excellent analyses conducted by mostly early-career scholars in the field of Palestine studies, I am hopeful that their interesting and new perspectives will be read and digested. 

J: What other projects are you working on now?

MT: I am currently working on an edited volume provisionally entitled From the River to the Sea: Disintegration, Reintegration and Domination in Israel and Palestine. This book is the culmination of a two-year research project funded by the British Academy, which analyzed the impacts of the past twenty years of the Oslo peace framework and paradigm as processes of disintegration, reintegration and domination – and how they have created a new socio-economic and political landscape, which requires new agendas and frameworks. I am also working on a new research project with Tariq Dana at Birzeit University on capital and class in the occupied West Bank.

Excerpt from the Editor’s Note 

[Note: This issue was published in Dec. 2015]

Initially perceived to have inaugurated a new era of hope in the search for peace and justice in Palestine-Israel, the Oslo peace paradigm of a track one, elite-level, negotiated two-state solution is in crisis today, if not completely at an end.

While the major Western donors and the ‘international community’ continue to publicly endorse the Oslo peace paradigm, Israeli and Palestinian political elites have both stepped away from it. The Israeli government has adopted what appears to be an outright rejection of the internationally-accepted end-goal of negotiations, i.e. the emergence of a Palestinian state based on the 1967 borders with East Jerusalem as its capital. In March 2015, in the final days of his re-election campaign, Israeli Prime Minister, Benjamin Netanyahu, visited the Jewish settlement of Har Homa in Palestinian East Jerusalem, which is regarded as illegal under international law. Reminding its inhabitants that it was him and his Likud government that had established the settlement in 1997 as part of the Israeli state’s vision of a unified indivisible Jerusalem, he promised to expand the construction of settlements in East Jerusalem if re-elected. And in an interview with Israeli news site, NRG, Netanyahu vowed that the prospects of a Palestinian state were non-existent as long as he remained in office. Holding on to the occupied Palestinian territory (oPt), he argued, was necessary to ensure Israel’s security in the context of regional instability and Islamic extremism. It is widely acknowledged that Netanyahu’s emphasis on Israel’s security—against both external and internal enemies—gave him a surprise win in an election he was widely expected to lose.

Despite attempts to backtrack under recognition that the US and European states are critical of this turn in official Israeli state policy, Netanyahu’s promise to bury the two-state solution in favour of a policy of further annexation has become the Israeli government’s official intent, and has been enthusiastically endorsed by leading ministers and key advisers.

[…]

The Palestinian Authority (PA) based in the West Bank also appears to have rejected a key principle of the Oslo peace paradigm—that of bilateral negotiations under the supervision of the US. Despite a herculean effort by US Secretary of State, John Kerry, to bring the two parties to the negotiating table, in response to the lack of movement towards final status issues and continued settlement expansion (amongst other issues), the Palestinian political elite have withdrawn from negotiations and resumed attempts to ‘internationalise the struggle’ by seeking membership of international organisations such as the United Nations (UN), and signing international treaties such as the Rome Statute, the founding treaty of the International Criminal Court. This change of direction is part of a rethink in the PA and PLO’s strategy rooted in wider discussions and debates. The publication of a document by the Palestine Strategy Study Group (PSSG) in August 2008, the production of which involved many members of the Palestinian political elite (and whose recommendations were studiously discussed at the highest levels of the PA and PLO), showed widespread discontent with the bilateral negotiations framework and suggested ways in which Palestinians could ‘regain the initiative’.

[…]

And yet despite these changes in official Palestinian and Israeli political strategies that signal a deepening of the crisis, donors and the ‘international community’ are reluctant to accept the failure of the Oslo peace paradigm. This political myopia has meant the persistence of a framework that is increasingly divorced from the possibility of a just and sustainable peace. It is also acting as an ideological straitjacket by shutting out alternative interpretations. This special issue seeks a way out of this political and intellectual dead end. In pursuit of this, our various contributions undertake what we regard to be two key tasks: first, to critically analyse the perceptions underpinning the Oslo paradigm and the transformations instituted by its implementation; and second, to assess some alternative ways of understanding the situation rooted in new strategies of resistance that have emerged in the context of these transformations in the post-Oslo landscape.

[…]

Taken as a whole, the articles in this special issue aim to ignite conversations on the conflict that are not based within abstracted debates that centre upon the peace process itself—but that begin from within the realities and geographies of both the continually transforming land of Palestine-Israel and the voices, struggles, worldviews and imaginings of the future of the people who presently inhabit it. For it is by highlighting these transformations, and from within these points of beginning, that we believe more hopeful pathways for alternative ways forward can be collectively imagined, articulated, debated and built.