LIVE EVENT - Urgent Teach-In Roundtable on Sheikh Jarrah (19 May 2021, 6 PM EST)

LIVE EVENT - Urgent Teach-In Roundtable on Sheikh Jarrah (19 May 2021, 6 PM EST)

LIVE EVENT - Urgent Teach-In Roundtable on Sheikh Jarrah (19 May 2021, 6 PM EST)

By : Jadaliyya Reports

Urgent Teach-In Roundtable on Sheikh Jarrah

Wednesday 19 May 2021
6:00 PM EST/3:00 PM PST
Register to Attend Here on Zoom | Also Livestreamed Here on Facebook

Featuring Ussama Makdisi, Sherene Seikaly, and Mouin Rabbani


Co-sponsored by: Department of History, University of North Carolina, Chapel Hill; Curriculum in Peace, War, and Defence, University of North Carolina, Chapel Hill
Jadaliyya E-Zine; and New Books Network.

When it comes to Palestine, there is a sharp disconnect and divergence between the ways academics specializing in the contemporary Middle East frame the colonial violence and how journalists and mainstream media outlets discuss current events, as well as the occupation of Palestinian territory by the Israeli military and Israeli settlers. In the last years, social media emerged as a new narrative building force that challenges dominant headlines in major US newspapers and policy circles. This panel seeks to reframe the issue by providing a scholarly, historical perspective on the multiple factors that have led to the current events taking place in the Jerusalem neighborhood of Sheikh Jarrah, Israeli strikes on Gaza, and attacks on Palestinian citizens of Israel. Furthermore, this panel will speak not to intellectual abstractions, but will provide academic contexts to pragmatic concerns that journalists and readers should understand and consider when covering or reading about the current situation in Palestine today.

Featuring:

Ussama Makdisi (Rice University)
Mouin Rabbani (Jadaliyya)
Sherene Seikaly (UC Santa Barbara)

Moderator: Sarah Shields (UNC)

Speakers


Ussama Makdisi
 
is Professor of History and the first holder of the Arab-American Educational Foundation Chair of Arab Studies at Rice University. For AY 2019-2020, Professor Makdisi is a Visiting Professor at the University of California at Berkeley in the Department of History.  In 2012-2013, Makdisi was an invited Resident Fellow at the Wissenschaftskolleg zu Berlin (Institute for Advanced Study). In April 2009, the Carnegie Corporation named Makdisi a 2009 Carnegie Scholar as part of its effort to promote original scholarship regarding Muslim societies and communities, both in the United States and abroad. Makdisi was awarded the Berlin Prize and was a Fellow at the American Academy of Berlin. His latest book is Age of Coexistence: The Ecumenical Frame and the Making of the Modern Arab World (UC Press, 2019). His previous books include Faith Misplaced: the Broken Promise of U.S.-Arab Relations, 1820-2001 (Public Affairs, 2010), the thrice-awarded Artillery of Heaven: American Missionaries and the Failed Conversion of the Middle East (Cornell UP, 2008), The Culture of Sectarianism: Community, History, and Violence in Nineteenth-Century Ottoman Lebanon (UC Press, 2000) and the co-edited Memory and Violence in the Middle East and North Africa (Indiana UP, 2006). He has published widely on Ottoman and Arab history as well as on US-Arab relations and US missionary work in the Middle East. 

Mouin Rabbani has published and commented widely on Palestinian affairs, the Israeli-Palestinian conflict, and the contemporary Middle East. He was previously Senior Analyst Middle East and Special Advisor on Israel-Palestine with the International Crisis Group, and head of political affairs with the Office of the United Nations Special Envoy for Syria. He is Co-Editor of Jadaliyya Ezine.

Sherene Seikaly is Associate Professor of History at the University of California, Santa Barbara. She is the editor of the Arab Studies Journal, co-founder and co-editor of Jadaliyya e-zine, an editor of Journal of Palestine Studies, a policy member of Al-Shabaka, the Palestinian Policy Network, and an advisory member of R-Shief Online Archive Project. Seikaly`s Men of Capital: Scarcity and Economy in Mandate Palestine (Stanford University Press, 2016) explores how Palestinian capitalists and British colonial officials used economy to shape territory, nationalism, the home, and the body. She has published in academic journals such as International Journal of Middle East Studies and Journal of Middle East Women’s Studies as well as in online venues including Jadaliyya, Mada Masr, and 7iber.

Moderator


Sarah Shields is Professor of History at the University of North Carolina, Chapel Hill. Sarah Shields’s book, Fezzes in the River: Identity Politics and European Diplomacy in the Middle East on the Eve of World War II (Oxford University Press, 2011), is a social and diplomatic history of the contest between France and Turkey over the Sanjak of Alexandretta (1936–1940), an important coastal province. The book explores the development of Turkish nationalism and diplomacy in the early decades of the new republic, and analyzes French policy (and perfidy) as Paris struggled to balance her commitment to the League of Nations, promises to her Damascus protégés, and the need to protect her interests in the eastern Mediterranean as anxiety about war escalated. Her previous book, Mosul before Iraq: Like Bees Making Five-Sided Cells (State University Press of New York, 2000), analyzes the economy and society of nineteenth-century Mosul and the region surrounding it. She is currently researching the long-term impact of the League of Nations on the Middle East.

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Past is Present: Settler Colonialism Matters!

On 5-6 March 2011, the Palestine Society at the School of Oriental and African Studies (SOAS) in London will hold its seventh annual conference, "Past is Present: Settler Colonialism in Palestine." This year`s conference aims to understand Zionism as a settler colonial project which has, for more than a century, subjected Palestine and Palestinians to a structural and violent form of destruction, dispossession, land appropriation and erasure in the pursuit of a new Jewish Israeli society. By organizing this conference, we hope to reclaim and revive the settler colonial paradigm and to outline its potential to inform and guide political strategy and mobilization.

The Israeli-Palestinian conflict is often described as unique and exceptional with little resemblance to other historical or ongoing colonial conflicts. Yet, for Zionism, like other settler colonial projects such as the British colonization of Ireland or European settlement of North America, South Africa or Australia, the imperative is to control the land and its resources -- and to displace the original inhabitants. Indeed, as conference keynote speaker Patrick Wolfe, one of the foremost scholars on settler colonialism and professor at La Trobe University in Victoria, Australia, argues, "the logic of this project, a sustained institutional tendency to eliminate the Indigenous population, informs a range of historical practices that might otherwise appear distinct--invasion is a structure not an event."[i]

Therefore, the classification of the Zionist movement as a settler colonial project, and the Israeli state as its manifestation, is not merely intended as a statement on the historical origins of Israel, nor as a rhetorical or polemical device. Rather, the aim is to highlight Zionism`s structural continuities and the ideology which informs Israeli policies and practices in Palestine and toward Palestinians everywhere. Thus, the Nakba -- whether viewed as a spontaneous, violent episode in war, or the implementation of a preconceived master plan -- should be understood as both the precondition for the creation of Israel and the logical outcome of Zionist settlement in Palestine.

Moreover, it is this same logic that sustains the continuation of the Nakba today. As remarked by Benny Morris, “had he [David Ben Gurion] carried out full expulsion--rather than partial--he would have stabilised the State of Israel for generations.”[ii] Yet, plagued by an “instability”--defined by the very existence of the Palestinian nation--Israel continues its daily state practices in its quest to fulfill Zionism’s logic to maximize the amount of land under its control with the minimum number of Palestinians on it. These practices take a painful array of manifestations: aerial and maritime bombardment, massacre and invasion, house demolitions, land theft, identity card confiscation, racist laws and loyalty tests, the wall, the siege on Gaza, cultural appropriation, and the dependence on willing (or unwilling) native collaboration and security arrangements, all with the continued support and backing of imperial power. 

Despite these enduring practices however, the settler colonial paradigm has largely fallen into disuse. As a paradigm, it once served as a primary ideological and political framework for all Palestinian political factions and trends, and informed the intellectual work of committed academics and revolutionary scholars, both Palestinians and Jews.

The conference thus asks where and why the settler colonial paradigm was lost, both in scholarship on Palestine and in politics; how do current analyses and theoretical trends that have arisen in its place address present and historical realities? While acknowledging the creativity of these new interpretations, we must nonetheless ask: when exactly did Palestinian natives find themselves in a "post-colonial" condition? When did the ongoing struggle over land become a "post-conflict" situation? When did Israel become a "post-Zionist" society? And when did the fortification of Palestinian ghettos and reservations become "state-building"?

In outlining settler colonialism as a central paradigm from which to understand Palestine, this conference re-invigorates it as a tool by which to analyze the present situation. In doing so, it contests solutions which accommodate Zionism, and more significantly, builds settler colonialism as a political analysis that can embolden and inform a strategy of active, mutual, and principled Palestinian alignment with the Arab struggle for self-determination, and indigenous struggles in the US, Latin America, Oceania, and elsewhere.

Such an alignment would expand the tools available to Palestinians and their solidarity movement, and reconnect the struggle to its own history of anti-colonial internationalism. At its core, this internationalism asserts that the Palestinian struggle against Zionist settler colonialism can only be won when it is embedded within, and empowered by, the broader Arab movement for emancipation and the indigenous, anti-racist and anti-colonial movement--from Arizona to Auckland.

SOAS Palestine Society invites everyone to join us at what promises to be a significant intervention in Palestine activism and scholarship.

For over 30 years, SOAS Palestine Society has heightened awareness and understanding of the Palestinian people, their rights, culture, and struggle for self-determination, amongst students, faculty, staff, and the broader public. SOAS Palestine society aims to continuously push the frontiers of discourse in an effort to make provocative arguments and to stimulate debate and organizing for justice in Palestine through relevant conferences, and events ranging from the intellectual and political impact of Edward Said`s life and work (2004), international law and the Palestine question (2005), the economy of Palestine and its occupation (2006), the one state (2007), 60 Years of Nakba, 60 Years of Resistance (2009), and most recently, the Left in Palestine (2010).

For more information on the SOAS Palestine Society 7th annual conference, Past is Present: Settler Colonialism in Palestine: www.soaspalsoc.org

SOAS Palestine Society Organizing Collective is a group of committed students that has undertaken to organize annual academic conferences on Palestine since 2003.

 


[i] Patrick Wolfe, Settler Colonialism and the Transformation of Anthropology: The Politics and Poetics of an Ethnographic Event, Cassell, London, p. 163

[ii] Interview with Benny Morris, Survival of the Fittest, Haaretz, 9. January 2004, http://cosmos.ucc.ie/cs1064/jabowen/IPSC/php/art.php?aid=5412