Gender Studies Departments in Solidarity with Palestinian Feminist Collective

Gender Studies Departments in Solidarity with Palestinian Feminist Collective

Gender Studies Departments in Solidarity with Palestinian Feminist Collective

By : Jadaliyya Reports

[The following statement was issued on 17 May 2021 by a group women, gender, and sexuality studies programs, departments, and centers.]

We stand in solidarity with the people of Palestine. We unequivocally answer and amplify the call from the Palestinian Feminist Collective for “feminists everywhere to speak up, organize, and join the struggle for Palestinian liberation.”  We condemn the forced removal of Palestinians from their homes in Sheikh Jarrah, the raiding of the al-Aqsa mosque, the indiscriminate bombing of Gaza, one of the world’s most densely populated areas, and the de facto annexation of East Jerusalem, which by international law is illegally occupied territory. Israeli settlers, with the support of Israeli police and military forces, are taking over streets, invading homes, and brutalizing Palestinians. This right-wing, ethnonationalist violence is often accompanied by the vile chant "Death to Arabs." We do not subscribe to a “both sides” rhetoric that erases the military, economic, media, and global power that Israel has over Palestine. This is not a  “conflict” that is too “controversial and complex” to assess. Israel is using violent force, punitive bureaucracy, and the legal system to expel Palestinians from their rightful homes and to remove Palestinian people from their land. Israeli law systematically discriminates against Palestinian citizens of Israel. Illegal Israeli settlements choke and police Palestinian communities, and Palestinians are cut off from each other by a network of checkpoints, laws, settler-only highways, and a separation wall that swallows illegally occupied Palestinian land.  Both Human Rights Watch and B’Tselem have concluded that Israeli policies and practices towards Palestinians amount to apartheid. 

As gender studies departments in the United States, we are the proud benefactors of decades of feminist anti-racist, and anti-colonial activism that informs the foundation of our interdiscipline. In 2015 the National Women’s Studies Association wrote that our work is  “committed to an inclusive feminist vision that is in solidarity with Indigenous peoples and sovereignty rights globally, that challenges settler colonial practices, and that contests violations of civil rights and international human rights law, military occupation and militarization, including the criminalization of the U.S. borders, and myriad forms of dispossession.” We center global social justice in our intersectional teaching, scholarship, and organizing.  From Angela Davis we understand that justice is indivisible; we learn this lesson time and again from black, indigenous, Arab, and most crucially, Palestinian feminists, who know that “Palestine is a Feminist Issue.” In solidarity, we call for the end of Israel's military occupation of Palestine and for the Palestinian right to return to their homes. As residents, educators, and feminists who are also against the settler colonialism of the U.S., we refuse to normalize or accept the United States’ financial, military, diplomatic, and political role in Palestinian dispossession. Furthermore, we will not tolerate any censorship of nor retribution against Palestinian scholars, activists, and those openly critical of the Israeli state. We join a vibrant, vast, and growing international solidarity community, composed of those raising their voices in support of Palestinian's right to freedom, return, safety, flourishing, and self-determination.  

15 May 2021 marked the 73rd anniversary of the Nakba, an ongoing ethnic cleansing of Palestine that drove over 750,000 Palestinians out of their homes, villages, and cities between the years 1947-1949. Today the vast majority of these Palestinians and their descendants are refugees in bordering countries and in the West Bank, Gaza, and East Jerusalem. Palestinians have been resisting settler colonialism for more than one hundred years.  We hail the fortitude and determination of the Palestinian people, who remain, despite the fragmentation of their populations, united in their demands to end their oppression. 

Department of Women’s, Gender and Sexuality Studies, Rutgers University, New Brunswick
Department of Women’s and Gender Studies, Rutgers University Newark
Department of Gender, Women, and Sexuality Studies, University of Minnesota-Twin Cities
Department of Feminist Studies, University of California, Santa Cruz
Department of Gender and Women’s Studies, University of California Berkeley
Department of Feminist Studies, University of California, Santa Barbara
Department of Women’s, Gender, and Sexuality Studies, Stony Brook University
Gender and Women’s Studies Program, University of Illinois Chicago
Center for Race and Gender, University of California Berkeley
Center for the Study of Gender and Sexuality, New York University 

[Click here to view the original statement and continuously updated list of signatories.]

To add your women/gender/sexuality studies department, program, institute, or center, contact: 
solidaritygenderstudies@gmail.com

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Past is Present: Settler Colonialism Matters!

On 5-6 March 2011, the Palestine Society at the School of Oriental and African Studies (SOAS) in London will hold its seventh annual conference, "Past is Present: Settler Colonialism in Palestine." This year`s conference aims to understand Zionism as a settler colonial project which has, for more than a century, subjected Palestine and Palestinians to a structural and violent form of destruction, dispossession, land appropriation and erasure in the pursuit of a new Jewish Israeli society. By organizing this conference, we hope to reclaim and revive the settler colonial paradigm and to outline its potential to inform and guide political strategy and mobilization.

The Israeli-Palestinian conflict is often described as unique and exceptional with little resemblance to other historical or ongoing colonial conflicts. Yet, for Zionism, like other settler colonial projects such as the British colonization of Ireland or European settlement of North America, South Africa or Australia, the imperative is to control the land and its resources -- and to displace the original inhabitants. Indeed, as conference keynote speaker Patrick Wolfe, one of the foremost scholars on settler colonialism and professor at La Trobe University in Victoria, Australia, argues, "the logic of this project, a sustained institutional tendency to eliminate the Indigenous population, informs a range of historical practices that might otherwise appear distinct--invasion is a structure not an event."[i]

Therefore, the classification of the Zionist movement as a settler colonial project, and the Israeli state as its manifestation, is not merely intended as a statement on the historical origins of Israel, nor as a rhetorical or polemical device. Rather, the aim is to highlight Zionism`s structural continuities and the ideology which informs Israeli policies and practices in Palestine and toward Palestinians everywhere. Thus, the Nakba -- whether viewed as a spontaneous, violent episode in war, or the implementation of a preconceived master plan -- should be understood as both the precondition for the creation of Israel and the logical outcome of Zionist settlement in Palestine.

Moreover, it is this same logic that sustains the continuation of the Nakba today. As remarked by Benny Morris, “had he [David Ben Gurion] carried out full expulsion--rather than partial--he would have stabilised the State of Israel for generations.”[ii] Yet, plagued by an “instability”--defined by the very existence of the Palestinian nation--Israel continues its daily state practices in its quest to fulfill Zionism’s logic to maximize the amount of land under its control with the minimum number of Palestinians on it. These practices take a painful array of manifestations: aerial and maritime bombardment, massacre and invasion, house demolitions, land theft, identity card confiscation, racist laws and loyalty tests, the wall, the siege on Gaza, cultural appropriation, and the dependence on willing (or unwilling) native collaboration and security arrangements, all with the continued support and backing of imperial power. 

Despite these enduring practices however, the settler colonial paradigm has largely fallen into disuse. As a paradigm, it once served as a primary ideological and political framework for all Palestinian political factions and trends, and informed the intellectual work of committed academics and revolutionary scholars, both Palestinians and Jews.

The conference thus asks where and why the settler colonial paradigm was lost, both in scholarship on Palestine and in politics; how do current analyses and theoretical trends that have arisen in its place address present and historical realities? While acknowledging the creativity of these new interpretations, we must nonetheless ask: when exactly did Palestinian natives find themselves in a "post-colonial" condition? When did the ongoing struggle over land become a "post-conflict" situation? When did Israel become a "post-Zionist" society? And when did the fortification of Palestinian ghettos and reservations become "state-building"?

In outlining settler colonialism as a central paradigm from which to understand Palestine, this conference re-invigorates it as a tool by which to analyze the present situation. In doing so, it contests solutions which accommodate Zionism, and more significantly, builds settler colonialism as a political analysis that can embolden and inform a strategy of active, mutual, and principled Palestinian alignment with the Arab struggle for self-determination, and indigenous struggles in the US, Latin America, Oceania, and elsewhere.

Such an alignment would expand the tools available to Palestinians and their solidarity movement, and reconnect the struggle to its own history of anti-colonial internationalism. At its core, this internationalism asserts that the Palestinian struggle against Zionist settler colonialism can only be won when it is embedded within, and empowered by, the broader Arab movement for emancipation and the indigenous, anti-racist and anti-colonial movement--from Arizona to Auckland.

SOAS Palestine Society invites everyone to join us at what promises to be a significant intervention in Palestine activism and scholarship.

For over 30 years, SOAS Palestine Society has heightened awareness and understanding of the Palestinian people, their rights, culture, and struggle for self-determination, amongst students, faculty, staff, and the broader public. SOAS Palestine society aims to continuously push the frontiers of discourse in an effort to make provocative arguments and to stimulate debate and organizing for justice in Palestine through relevant conferences, and events ranging from the intellectual and political impact of Edward Said`s life and work (2004), international law and the Palestine question (2005), the economy of Palestine and its occupation (2006), the one state (2007), 60 Years of Nakba, 60 Years of Resistance (2009), and most recently, the Left in Palestine (2010).

For more information on the SOAS Palestine Society 7th annual conference, Past is Present: Settler Colonialism in Palestine: www.soaspalsoc.org

SOAS Palestine Society Organizing Collective is a group of committed students that has undertaken to organize annual academic conferences on Palestine since 2003.

 


[i] Patrick Wolfe, Settler Colonialism and the Transformation of Anthropology: The Politics and Poetics of an Ethnographic Event, Cassell, London, p. 163

[ii] Interview with Benny Morris, Survival of the Fittest, Haaretz, 9. January 2004, http://cosmos.ucc.ie/cs1064/jabowen/IPSC/php/art.php?aid=5412