'Sucked Dry': Foreign Investment in the Nile River Basin with Fredrick Mugira and Annika McGinnis (Video)

"Sucked Dry": Foreign Investment in the Nile River Basin with Fredrick Mugira and Annika McGinnis (Video)

By : Security in Context

"Sucked Dry"


Foreign Investment in the Nile River Basin
with Fredrick Mugira and Annika McGinnis


Security in Context


Huge portions of land in the Nile River Basin have been acquired by foreign investors, exporting profits and resulting in the displacement of entire communities. 169,000 square kilometers have been dealt to corporations in the agriculture, forestry, renewable energy and mining industries. Investor countries include Austria, Belgium, Brazil, China, Ethiopia, India, Israel, Norway, Saudi Arabia, the UAE, the UK, and the USA, among many others. Communities in Ethiopia, Sudan, Egypt, Kenya, Congo, Uganda, and South Sudan are negatively impacted by these land deals.

Featuring


Ugandan Fredrick Mugira is an award-winning water and climate change journalist, media trainer and development communication specialist with a wide-ranging experience. He is the director and founder of Water Journalists Africa, a non-profit media group that brings together over 700 journalists in 50 African countries to report on water-related issues. He is also co-founder of InfoNile, a GeoJournalism project that maps data on water issues in the Nile River basin and overlays them with journalism stories to promote transboundary peace. In addition, Fredrick works as an editor with Uganda’s leading multimedia house, Vision Group. A National Geographic Storytelling explorer and a Pulitzer Center Grantee, Fredrick has reported from various countries in Africa, Europe and Asia and the United States. Among his accolades are the prestigious CNN/Multichoice African Journalist award and the UN Development Journalism Award. He was shortlisted for the Energy/Water journalism Lifetime Achievement award at the Africa Utility awards 2018. He has a master’s degree in communication for development from Malmö University in Sweden. He also studied environmental journalism and communication.

Annika McGinnis is a multimedia journalist and media development specialist from the U.S., based in Uganda. With Africa Water Journalists, she is the cofounder of InfoNile.org, a geojournalism platform and journalists' network focused on data-based stories on water and environment in the 11 countries of the Nile River Basin. She has reported for Reuters, USA TODAY, and McClatchy Newspapers and is a CIVICUS Goalkeeper, Pulitzer Center and National Geographic Society Grantee. Her cross-border projects with InfoNile have won awards including Outstanding Investigative Reporting in the Fetisov Journalism Awards, Best Data Visualization in the Africa Digital Media Awards, and Top Story in the Uganda WASH Journalism Awards. She is passionate about environmental justice storytelling and data journalism.
 
Nayifa Nihad is a graduate student at the University of Oklahoma Norman and a Security in Context Fellow.
 
Click here for a full interview transcript

For more, visit Security in Context or follow them on Twitter @SecurityContext
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Past is Present: Settler Colonialism Matters!

On 5-6 March 2011, the Palestine Society at the School of Oriental and African Studies (SOAS) in London will hold its seventh annual conference, "Past is Present: Settler Colonialism in Palestine." This year`s conference aims to understand Zionism as a settler colonial project which has, for more than a century, subjected Palestine and Palestinians to a structural and violent form of destruction, dispossession, land appropriation and erasure in the pursuit of a new Jewish Israeli society. By organizing this conference, we hope to reclaim and revive the settler colonial paradigm and to outline its potential to inform and guide political strategy and mobilization.

The Israeli-Palestinian conflict is often described as unique and exceptional with little resemblance to other historical or ongoing colonial conflicts. Yet, for Zionism, like other settler colonial projects such as the British colonization of Ireland or European settlement of North America, South Africa or Australia, the imperative is to control the land and its resources -- and to displace the original inhabitants. Indeed, as conference keynote speaker Patrick Wolfe, one of the foremost scholars on settler colonialism and professor at La Trobe University in Victoria, Australia, argues, "the logic of this project, a sustained institutional tendency to eliminate the Indigenous population, informs a range of historical practices that might otherwise appear distinct--invasion is a structure not an event."[i]

Therefore, the classification of the Zionist movement as a settler colonial project, and the Israeli state as its manifestation, is not merely intended as a statement on the historical origins of Israel, nor as a rhetorical or polemical device. Rather, the aim is to highlight Zionism`s structural continuities and the ideology which informs Israeli policies and practices in Palestine and toward Palestinians everywhere. Thus, the Nakba -- whether viewed as a spontaneous, violent episode in war, or the implementation of a preconceived master plan -- should be understood as both the precondition for the creation of Israel and the logical outcome of Zionist settlement in Palestine.

Moreover, it is this same logic that sustains the continuation of the Nakba today. As remarked by Benny Morris, “had he [David Ben Gurion] carried out full expulsion--rather than partial--he would have stabilised the State of Israel for generations.”[ii] Yet, plagued by an “instability”--defined by the very existence of the Palestinian nation--Israel continues its daily state practices in its quest to fulfill Zionism’s logic to maximize the amount of land under its control with the minimum number of Palestinians on it. These practices take a painful array of manifestations: aerial and maritime bombardment, massacre and invasion, house demolitions, land theft, identity card confiscation, racist laws and loyalty tests, the wall, the siege on Gaza, cultural appropriation, and the dependence on willing (or unwilling) native collaboration and security arrangements, all with the continued support and backing of imperial power. 

Despite these enduring practices however, the settler colonial paradigm has largely fallen into disuse. As a paradigm, it once served as a primary ideological and political framework for all Palestinian political factions and trends, and informed the intellectual work of committed academics and revolutionary scholars, both Palestinians and Jews.

The conference thus asks where and why the settler colonial paradigm was lost, both in scholarship on Palestine and in politics; how do current analyses and theoretical trends that have arisen in its place address present and historical realities? While acknowledging the creativity of these new interpretations, we must nonetheless ask: when exactly did Palestinian natives find themselves in a "post-colonial" condition? When did the ongoing struggle over land become a "post-conflict" situation? When did Israel become a "post-Zionist" society? And when did the fortification of Palestinian ghettos and reservations become "state-building"?

In outlining settler colonialism as a central paradigm from which to understand Palestine, this conference re-invigorates it as a tool by which to analyze the present situation. In doing so, it contests solutions which accommodate Zionism, and more significantly, builds settler colonialism as a political analysis that can embolden and inform a strategy of active, mutual, and principled Palestinian alignment with the Arab struggle for self-determination, and indigenous struggles in the US, Latin America, Oceania, and elsewhere.

Such an alignment would expand the tools available to Palestinians and their solidarity movement, and reconnect the struggle to its own history of anti-colonial internationalism. At its core, this internationalism asserts that the Palestinian struggle against Zionist settler colonialism can only be won when it is embedded within, and empowered by, the broader Arab movement for emancipation and the indigenous, anti-racist and anti-colonial movement--from Arizona to Auckland.

SOAS Palestine Society invites everyone to join us at what promises to be a significant intervention in Palestine activism and scholarship.

For over 30 years, SOAS Palestine Society has heightened awareness and understanding of the Palestinian people, their rights, culture, and struggle for self-determination, amongst students, faculty, staff, and the broader public. SOAS Palestine society aims to continuously push the frontiers of discourse in an effort to make provocative arguments and to stimulate debate and organizing for justice in Palestine through relevant conferences, and events ranging from the intellectual and political impact of Edward Said`s life and work (2004), international law and the Palestine question (2005), the economy of Palestine and its occupation (2006), the one state (2007), 60 Years of Nakba, 60 Years of Resistance (2009), and most recently, the Left in Palestine (2010).

For more information on the SOAS Palestine Society 7th annual conference, Past is Present: Settler Colonialism in Palestine: www.soaspalsoc.org

SOAS Palestine Society Organizing Collective is a group of committed students that has undertaken to organize annual academic conferences on Palestine since 2003.

 


[i] Patrick Wolfe, Settler Colonialism and the Transformation of Anthropology: The Politics and Poetics of an Ethnographic Event, Cassell, London, p. 163

[ii] Interview with Benny Morris, Survival of the Fittest, Haaretz, 9. January 2004, http://cosmos.ucc.ie/cs1064/jabowen/IPSC/php/art.php?aid=5412