LIVE EVENT - Security in Context: Legacies and Aftermaths of the US 'War On Terror' (16 September)

LIVE EVENT - Security in Context: Legacies and Aftermaths of the US "War On Terror" (16 September)

By : Jadaliyya Reports

Legacies and Aftermaths of the US "War On Terror"


Thursday, 16 September
3:00 PM EDT


Hosted by Security in Context and the Orfalea Center for Global Studies at UCSB 

This panel will discuss the main legacies and consequences of the Global War on Terror on its 20th anniversary.

Panelists


Lisa Hajjar
is a professor of sociology at the University of California – Santa Barbara. Her work focuses mainly on issues relating to law and conflict, including military courts and occupations, torture, targeted killing, war crimes, and human rights. Her publications include Courting Conflict: The Israeli Military Court System in the West Bank and Gaza (University of California Press, 2005) and Torture: A Sociology of Violence and Human Rights (Routledge 2013). Her new book, The War in Court: The Inside Story of the Fight against US Torture in the “War on Terror,” will be published by the University of California Press. She is a founding co-editor of Jadaliyya and a member of the editorial committee of Middle East Report.

Darryl Li is an anthropologist and attorney working at the intersection of war, law, migration, empire, and race with a focus on transregional linkages between the Middle East, South Asia, and the Balkans. Li is the author of The Universal Enemy: Jihad, Empire, and the Challenge of Solidarity (Stanford University Press, 2020), which develops an ethnographic approach to the comparative study of universalism using the example of transnational "jihadists" -- specifically, Arabs and other foreigners who fought in the 1992-1995 war in Bosnia Herzegovina.  Li has participated in litigation arising from the "War on Terror" as party counsel, amicus, or expert witness, including in Guantánamo habeas, Alien Tort, material support, denaturalization, immigration detention, and asylum proceedings. He is a member of the New York and Illinois bars.

Sinan Antoon is a poet, novelist, translator, and scholar. He was born and raised in Baghdad where he finished a B.A in English at Baghdad University in 1990. He left to the United States after the 1991 Gulf War. He was educated at Georgetown and Harvard where he obtained a doctorate in Arabic Literature in 2006. He has published three collections of poetry in Arabic; Mawshur Muballal bil-Hurub (Cairo, 2003,)Laylun Wahidun fi Kull al-Mudun (One Night in All Cities) (Beirut/Baghdad: Dar al-Jamal, 2010), and Kama fi ‘l-Sama’ (As in Heaven) (Beirut/Baghdad: Dar al-Jamal, 2019). His first novel, I`jaam (2003), has been translated into English as I`jaam: An Iraqi Rhapsody (City Lights, 2006) as well as Norwegian, German, Portuguese, Italian, and Persian. His second novel, Wahdaha Shajarat al-Rumman (The Pomegranate Alone) (Beirut: al-Mu'assassa al-`Arabiyya, 2010, Dar al-Jamal, 2013), was translated by the author and published by Yale University Press in 2013 as The Corpse Washer.

Deepa Kumar is an award-winning scholar and social justice activist. She is Professor of Media Studies at Rutgers University. Her critically acclaimed book Islamophobia and the Politics of Empire (2012) has been translated into five languages. The second and fully revised edition, published in 2021, marks twenty years of the War on Terror. Dr. Kumar has authored more than 80 books, journal articles, book chapters, and articles in independent and mainstream media. She has shared her expertise in numerous media outlets such as the BBC, The New York Times, NPR, USA Today, the Danish Broadcast Corporation, TeleSur and other national and international news media outlets. 

Moderator


Samer Abboud is Associate Professor of Global Interdisciplinary Studies at Villanova University and the co-coordinator (with Omar Dahi) of the Arab Council for the Social Sciences' working group on Critical Security Studies. He has published (with Benjamin Muller) Rethinking Hizballah: Authority, Legitimacy, Violence (Ashgate) and a book on the Syrian conflict entitled Syria (Polity Press). In addition to a number of book chapters and articles in journals such as Citizenship Studies, Security Dialogue, New Political Science, and Middle East Policy. His current research is broadly interested in the relationships between violence and political economies of conflict, especially in Syria.

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Past is Present: Settler Colonialism Matters!

On 5-6 March 2011, the Palestine Society at the School of Oriental and African Studies (SOAS) in London will hold its seventh annual conference, "Past is Present: Settler Colonialism in Palestine." This year`s conference aims to understand Zionism as a settler colonial project which has, for more than a century, subjected Palestine and Palestinians to a structural and violent form of destruction, dispossession, land appropriation and erasure in the pursuit of a new Jewish Israeli society. By organizing this conference, we hope to reclaim and revive the settler colonial paradigm and to outline its potential to inform and guide political strategy and mobilization.

The Israeli-Palestinian conflict is often described as unique and exceptional with little resemblance to other historical or ongoing colonial conflicts. Yet, for Zionism, like other settler colonial projects such as the British colonization of Ireland or European settlement of North America, South Africa or Australia, the imperative is to control the land and its resources -- and to displace the original inhabitants. Indeed, as conference keynote speaker Patrick Wolfe, one of the foremost scholars on settler colonialism and professor at La Trobe University in Victoria, Australia, argues, "the logic of this project, a sustained institutional tendency to eliminate the Indigenous population, informs a range of historical practices that might otherwise appear distinct--invasion is a structure not an event."[i]

Therefore, the classification of the Zionist movement as a settler colonial project, and the Israeli state as its manifestation, is not merely intended as a statement on the historical origins of Israel, nor as a rhetorical or polemical device. Rather, the aim is to highlight Zionism`s structural continuities and the ideology which informs Israeli policies and practices in Palestine and toward Palestinians everywhere. Thus, the Nakba -- whether viewed as a spontaneous, violent episode in war, or the implementation of a preconceived master plan -- should be understood as both the precondition for the creation of Israel and the logical outcome of Zionist settlement in Palestine.

Moreover, it is this same logic that sustains the continuation of the Nakba today. As remarked by Benny Morris, “had he [David Ben Gurion] carried out full expulsion--rather than partial--he would have stabilised the State of Israel for generations.”[ii] Yet, plagued by an “instability”--defined by the very existence of the Palestinian nation--Israel continues its daily state practices in its quest to fulfill Zionism’s logic to maximize the amount of land under its control with the minimum number of Palestinians on it. These practices take a painful array of manifestations: aerial and maritime bombardment, massacre and invasion, house demolitions, land theft, identity card confiscation, racist laws and loyalty tests, the wall, the siege on Gaza, cultural appropriation, and the dependence on willing (or unwilling) native collaboration and security arrangements, all with the continued support and backing of imperial power. 

Despite these enduring practices however, the settler colonial paradigm has largely fallen into disuse. As a paradigm, it once served as a primary ideological and political framework for all Palestinian political factions and trends, and informed the intellectual work of committed academics and revolutionary scholars, both Palestinians and Jews.

The conference thus asks where and why the settler colonial paradigm was lost, both in scholarship on Palestine and in politics; how do current analyses and theoretical trends that have arisen in its place address present and historical realities? While acknowledging the creativity of these new interpretations, we must nonetheless ask: when exactly did Palestinian natives find themselves in a "post-colonial" condition? When did the ongoing struggle over land become a "post-conflict" situation? When did Israel become a "post-Zionist" society? And when did the fortification of Palestinian ghettos and reservations become "state-building"?

In outlining settler colonialism as a central paradigm from which to understand Palestine, this conference re-invigorates it as a tool by which to analyze the present situation. In doing so, it contests solutions which accommodate Zionism, and more significantly, builds settler colonialism as a political analysis that can embolden and inform a strategy of active, mutual, and principled Palestinian alignment with the Arab struggle for self-determination, and indigenous struggles in the US, Latin America, Oceania, and elsewhere.

Such an alignment would expand the tools available to Palestinians and their solidarity movement, and reconnect the struggle to its own history of anti-colonial internationalism. At its core, this internationalism asserts that the Palestinian struggle against Zionist settler colonialism can only be won when it is embedded within, and empowered by, the broader Arab movement for emancipation and the indigenous, anti-racist and anti-colonial movement--from Arizona to Auckland.

SOAS Palestine Society invites everyone to join us at what promises to be a significant intervention in Palestine activism and scholarship.

For over 30 years, SOAS Palestine Society has heightened awareness and understanding of the Palestinian people, their rights, culture, and struggle for self-determination, amongst students, faculty, staff, and the broader public. SOAS Palestine society aims to continuously push the frontiers of discourse in an effort to make provocative arguments and to stimulate debate and organizing for justice in Palestine through relevant conferences, and events ranging from the intellectual and political impact of Edward Said`s life and work (2004), international law and the Palestine question (2005), the economy of Palestine and its occupation (2006), the one state (2007), 60 Years of Nakba, 60 Years of Resistance (2009), and most recently, the Left in Palestine (2010).

For more information on the SOAS Palestine Society 7th annual conference, Past is Present: Settler Colonialism in Palestine: www.soaspalsoc.org

SOAS Palestine Society Organizing Collective is a group of committed students that has undertaken to organize annual academic conferences on Palestine since 2003.

 


[i] Patrick Wolfe, Settler Colonialism and the Transformation of Anthropology: The Politics and Poetics of an Ethnographic Event, Cassell, London, p. 163

[ii] Interview with Benny Morris, Survival of the Fittest, Haaretz, 9. January 2004, http://cosmos.ucc.ie/cs1064/jabowen/IPSC/php/art.php?aid=5412