LIVE EVENT - Living the Nile River: Materiality, Embodiment, and Egypt's Colonial Economy (3 June)

LIVE EVENT - Living the Nile River: Materiality, Embodiment, and Egypt's Colonial Economy (3 June)

LIVE EVENT - Living the Nile River: Materiality, Embodiment, and Egypt's Colonial Economy (3 June)

By : Political Economy Project

The Political Economy Project, the Arab Studies Institute, and Middle East and Islamic Studies Program Present:

Living the Nile River: Materiality, Embodiment, and Egypt's Colonial Economy 

By Jennifer L. Derr

 

Keynote Speaker for the Political Economy Summer Institute, 6th Edition

Friday, 3 June 2022. 12:15 PM EST

 
Jennifer L. Derr's book is the Winner of the 2020 Political Economy Project's Book Prize: The Lived Nile: Environment, Disease, and Material Colonial Economy in Egypt (Stanford University Press, 2019)
 
In October 1902, the waters of the Nile filled the reservoir of the first Aswan Dam, and Egypt's historic relationship with the river forever changed. Egyptian agriculture had long depended on the annual Nile flood, its rhythms demarcating the seasons and determining cycles of poverty and prosperity. Beginning in the second decade of the nineteenth century and stretching through the middle of the twentieth, the Nile River was engineered to support the production of new cash crops that included cotton, sugarcane, and maize. The construction of the dam tamed the river’s waters and produced new agricultural environments. The Nile River that took form – the perennial Nile River – reshaped Egypt's colonial economy and the forms of subjectivity with which it was associated. From the microscopic to the regional, the local to the imperial, Jennifer L. Derr’s book, The Lived Nile: Environment, Disease, and Material Colonial Economy in Egypt, places the environment at the center of questions about politics, knowledge, and the lived experience of human bodies. At the root of this investigation lies the notion that the Nile is not a singular entity but a realm of practice and a set of materially specific relations that structured experiences of colonial economy. The production of a new Nile River helped to mold the future of technocratic knowledge and shape the bodies of those who inhabited rural communities. In her talk, Derr will explore the material and epistemological histories of this profound transformation.

Featuring


Jennifer L. Derr
is an Associate Professor of History at the University of California, Santa Cruz where she is also the Founding Director of the Center for the Middle East and North Africa. She holds a Ph.D. in History and a B.S. in Biological Sciences from Stanford University and an M.A. from Georgetown University in Contemporary Arab Studies. Professor Derr’s research explores the intersections among medicine, science, the environment, and political economy in the modern Middle East. Her research has been supported by the National Endowment for the Humanities, the Hellman Foundation, the University of California Humanities Research Institute, the Fulbright-Hays Commission, the Social Science Research Council, the American Research Center in Egypt, the Mellon Foundation, and the Institute for Historical Studies at the University of Texas at Austin. In 2019, she was awarded the National Science Foundation’s 5-year CAREER grant to support a broad research agenda focused on the “History of Science at the Interface of Biomedical and Environmental Concerns.” In 2022-2023, she will direct a Mellon Sawyer Seminar on the theme of “Race, Empire, and the Environments of Biomedicine.”
 
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Past is Present: Settler Colonialism Matters!

On 5-6 March 2011, the Palestine Society at the School of Oriental and African Studies (SOAS) in London will hold its seventh annual conference, "Past is Present: Settler Colonialism in Palestine." This year`s conference aims to understand Zionism as a settler colonial project which has, for more than a century, subjected Palestine and Palestinians to a structural and violent form of destruction, dispossession, land appropriation and erasure in the pursuit of a new Jewish Israeli society. By organizing this conference, we hope to reclaim and revive the settler colonial paradigm and to outline its potential to inform and guide political strategy and mobilization.

The Israeli-Palestinian conflict is often described as unique and exceptional with little resemblance to other historical or ongoing colonial conflicts. Yet, for Zionism, like other settler colonial projects such as the British colonization of Ireland or European settlement of North America, South Africa or Australia, the imperative is to control the land and its resources -- and to displace the original inhabitants. Indeed, as conference keynote speaker Patrick Wolfe, one of the foremost scholars on settler colonialism and professor at La Trobe University in Victoria, Australia, argues, "the logic of this project, a sustained institutional tendency to eliminate the Indigenous population, informs a range of historical practices that might otherwise appear distinct--invasion is a structure not an event."[i]

Therefore, the classification of the Zionist movement as a settler colonial project, and the Israeli state as its manifestation, is not merely intended as a statement on the historical origins of Israel, nor as a rhetorical or polemical device. Rather, the aim is to highlight Zionism`s structural continuities and the ideology which informs Israeli policies and practices in Palestine and toward Palestinians everywhere. Thus, the Nakba -- whether viewed as a spontaneous, violent episode in war, or the implementation of a preconceived master plan -- should be understood as both the precondition for the creation of Israel and the logical outcome of Zionist settlement in Palestine.

Moreover, it is this same logic that sustains the continuation of the Nakba today. As remarked by Benny Morris, “had he [David Ben Gurion] carried out full expulsion--rather than partial--he would have stabilised the State of Israel for generations.”[ii] Yet, plagued by an “instability”--defined by the very existence of the Palestinian nation--Israel continues its daily state practices in its quest to fulfill Zionism’s logic to maximize the amount of land under its control with the minimum number of Palestinians on it. These practices take a painful array of manifestations: aerial and maritime bombardment, massacre and invasion, house demolitions, land theft, identity card confiscation, racist laws and loyalty tests, the wall, the siege on Gaza, cultural appropriation, and the dependence on willing (or unwilling) native collaboration and security arrangements, all with the continued support and backing of imperial power. 

Despite these enduring practices however, the settler colonial paradigm has largely fallen into disuse. As a paradigm, it once served as a primary ideological and political framework for all Palestinian political factions and trends, and informed the intellectual work of committed academics and revolutionary scholars, both Palestinians and Jews.

The conference thus asks where and why the settler colonial paradigm was lost, both in scholarship on Palestine and in politics; how do current analyses and theoretical trends that have arisen in its place address present and historical realities? While acknowledging the creativity of these new interpretations, we must nonetheless ask: when exactly did Palestinian natives find themselves in a "post-colonial" condition? When did the ongoing struggle over land become a "post-conflict" situation? When did Israel become a "post-Zionist" society? And when did the fortification of Palestinian ghettos and reservations become "state-building"?

In outlining settler colonialism as a central paradigm from which to understand Palestine, this conference re-invigorates it as a tool by which to analyze the present situation. In doing so, it contests solutions which accommodate Zionism, and more significantly, builds settler colonialism as a political analysis that can embolden and inform a strategy of active, mutual, and principled Palestinian alignment with the Arab struggle for self-determination, and indigenous struggles in the US, Latin America, Oceania, and elsewhere.

Such an alignment would expand the tools available to Palestinians and their solidarity movement, and reconnect the struggle to its own history of anti-colonial internationalism. At its core, this internationalism asserts that the Palestinian struggle against Zionist settler colonialism can only be won when it is embedded within, and empowered by, the broader Arab movement for emancipation and the indigenous, anti-racist and anti-colonial movement--from Arizona to Auckland.

SOAS Palestine Society invites everyone to join us at what promises to be a significant intervention in Palestine activism and scholarship.

For over 30 years, SOAS Palestine Society has heightened awareness and understanding of the Palestinian people, their rights, culture, and struggle for self-determination, amongst students, faculty, staff, and the broader public. SOAS Palestine society aims to continuously push the frontiers of discourse in an effort to make provocative arguments and to stimulate debate and organizing for justice in Palestine through relevant conferences, and events ranging from the intellectual and political impact of Edward Said`s life and work (2004), international law and the Palestine question (2005), the economy of Palestine and its occupation (2006), the one state (2007), 60 Years of Nakba, 60 Years of Resistance (2009), and most recently, the Left in Palestine (2010).

For more information on the SOAS Palestine Society 7th annual conference, Past is Present: Settler Colonialism in Palestine: www.soaspalsoc.org

SOAS Palestine Society Organizing Collective is a group of committed students that has undertaken to organize annual academic conferences on Palestine since 2003.

 


[i] Patrick Wolfe, Settler Colonialism and the Transformation of Anthropology: The Politics and Poetics of an Ethnographic Event, Cassell, London, p. 163

[ii] Interview with Benny Morris, Survival of the Fittest, Haaretz, 9. January 2004, http://cosmos.ucc.ie/cs1064/jabowen/IPSC/php/art.php?aid=5412