On Proportional Representation in Lebanese Elections

On Proportional Representation in Lebanese Elections

On Proportional Representation in Lebanese Elections

By : Sami Atallah

While there was genuine hope that adopting a proportional representation system could pave the way for political reform in Lebanon, its impact was largely confined to shifting the balance of power among the same political elite. Many of the new faces in Lebanon’s recently-elected parliament are from the same political or social fabric as their predecessors, including many sons of politicians. In some districts, the old guard has returned. Save one candidate, no individuals put forward by new political groups crossed the finish line, while women remain heavily under-represented in the country’s national legislature.

Granted, Lebanon’s new electoral law introduced pre-printed ballots for the first time; many lists competed against each other—averaging five in the fifteen districts—though on an unequal footing, and a record number of highly qualified women threw their respective hats into the ring (eighty-six compared to only twelve in 2009). However, this election exposed several deficiencies in the law, many of which we highlighted in an earlier article, and need to be addressed to better represent different segments of society.

This election showed that while electoral reform is necessary, it is not sufficient. There is an urgent need to address electoral strategies that parties have resorted to in order to manipulate voters’ behavior.


This election showed that while electoral reform is necessary, it is not sufficient. There is an urgent need to address electoral strategies that parties have resorted to in order to manipulate voters’ behavior. This brings us to several key questions regarding political party reforms, and whether parties can transform themselves from being clientelistic to programmatic by forwarding and promoting policy prescriptions that address people’s concerns.

One of the key provisions of this law concerns the requirement that candidates be named on a single list. It was hoped that this would foster some policy coherence among candidates on the same list, something largely absent in Lebanese politics. More alarming is the fact that many of these parties ran with and against the same parties in different districts. For instance, the Amal movement ran with the FPM in Beirut II, Baabda, and Rachaya, but against it in Baalbek-Hermel, Saida-Jezzine, Sour-Saida villages-Zahrani, and Bint Jbeil-Nabatiyeh-Hasbaya-Marjayoun. The FPM ran with Hezbollah in Beirut II and Baabda, but against it in Zahle, Baalbek-Hermel, Sour-Saida villages-Zahrani, and Bint Jbeil-Nabatiyeh-Hasbaya-Marjayoun. The same holds true for the Future Movement, as it allied with the Lebanese Forces in Chouf-Aley, Akkar-Tripoli, and Baalbek-Hermel, but competed against it in Baabda, Zahleh, and Saida-Jezzine. If all of this sounds confusing, it merely reflects the complexity of alliances that were struck—putting on hold personal as well as ideological and political differences—with the exclusive aim of winning seats at all costs. 

Once lists were formed, the competition between them transformed, in many cases, into competitions among candidates on the same lists, as they scrambled to garner preferential votes. Candidates sought preferential votes from their co-confessionalists, leading to the electoral system operating similarly to the “Orthodox Law”, under which it had been proposed that citizens cast votes exclusively for candidates of the same confession. This effectively reduces representation to largely contrived confessional concerns, ignoring all other aims, chief among them, a national vision. It also overlooks the fact that improvement in people’s welfare rests not on being governed by co-confessional leaders, but by the ability of citizens to hold their leaders accountable.

Compounding this is a lack of substantive and programmatic platforms on which parties campaign. While this has never been part of Lebanese political discourse, it was hoped that a PR system would inject some degree of public policy debate addressing socio-economic interests into campaigning. Indeed, political parties drafted programs, but most were too thin on evidence, rife with generalities, and short on specifics. Most importantly, the programs lacked any sense of vision or direction. Even when a position was articulated by a party, very few measures were suggested on how to reach a desired end. While many party programs ostensibly support the productive sector, reforming the tax system, and repairing the electricity sector, party members’ alleged consensus ends there, and programs continue to languish where they serve parties best: On a web portal.

The lack of programmatic campaigning means political parties in 2018 resorted to what they do best: Coercing voters. Stories circulated about vote buying, either through cash or the provision of services such as paying school tuition or securing medical treatments. Others were promised public sector jobs by candidates if family members cast their votes for them. Candidates also sought to scare their constituents using fear of the “other” as a way to mobilize voters. A Hezbollah MP warned constituents in Baalbek against allowing “others” to win Sunni and Christian seats, in reference to the Future Movement and Lebanese Forces, respectively. In return, the minister of interior tried to mobilize Sunnis in Beirut to vote for his party so the Shiites “do not invade” the capital. In the last few days of the election, Jumblatt, not wanting to take any risks regarding the election outcome, warned his Druze followers that Mukhtara may “fall” if his list was not elected. Of course, FPM chief Gebran Bassil did not miss the chance to associate himself with “the rights of Christians”.

It is no surprise then that many voters were not eager to go to the polls last Sunday. While turnout was expected to be higher under a proportional representation system compared to a majoritarian system, this was not the case in Lebanon, where it fell by 2%. Sensing voters’ apathy and worried that low turnout may bring the threshold down and give smaller parties or new political groups the chance to grab a few seats, two of the larger political parties—the Future Movement and Hezbollah—even considered extending the voting period, but chose not to as it would threaten to delegitimize the election results. However, the Ministry of Interior and Municipalities issued a decision that classified the vicinity of polling stations as part of voting areas, which meant that any voter who was within that perimeter could vote, even after the official cutoff time. This effectively extended the duration of voting, in violation of the spirit of the law. In the case of Baalbek-Hermel, the absence of a courtyard in some schools led to a wider interpretation of the vicinity of the polling station, leading to a larger defined area. To compliment this, political parties also opted to mobilize voters in the remaining few hours that polls were opened. While the Future Movement attempted to do so softly using TV and radio messages, Hezbollah employed its strong organizational capabilities to get voters to the polling booths.  

Despite voter apathy, political parties and the media went to great lengths to paint the election as a “wedding”, conveniently disregarding the violations that took place before and during the elections. Voting secrecy was not respected in many instances, as elderly voters were carried to polling stations and were assisted by party delegates under the pretext that they are either illiterate or in need of physical assistance to cast their ballot. Several anecdotes were shared by citizens whose votes apparently evaporated from specific polling stations. As for ballot boxes, some went missing, others were not sealed, and one video showed two people rummaging through one. The inability or unwillingness of the Ministry of Interior and Municipalities to address these violations, or at least to openly communicate with the public, made things worse. In total, the Lebanese Association for Democratic Election (LADE) reported 950 violations, which is higher than the number recorded in 2009, including 222 that are very serious and involve intimidation.

Furthermore, the commission overseeing the election was hardly present. A lack of resources and the resignation of one of its civil society members cast a shadow on the commission’s credibility in undertaking its role.

The electoral law and the 2018 elections can hardly be called a success. Political parties and their elite backers managed to steal the election to gain legitimacy for another four years through using a range of tricks and gimmicks. While some political parties won a few seats and others lost, the biggest loser in this election is the Lebanese voter, who either voted for or was forced to vote for the same parties that have managed to do little more than impoverish them. This election cast a shadow on how the PR system was designed and implemented. There is a serious need to revise the electoral law based on the PR system, particularly the high threshold it imposes and the use of preferential voting, which reduced voting in many regions to a confessional contest. More than ever, there is a need to establish an independent commission with wide responsibilities, and the human and financial resources to establish an even playing field across competing groups as well as prevent voter intimidation. Lastly, there is a strong need for political parties to campaign on public policy proposals as opposed to fiery, fear-inducing discourse laced with the same, played out sectarian themes.

[This article was originally published by Lebanese Center for Policies Studies (LCPS).]

  • ALSO BY THIS AUTHOR

    • Lebanon’s Parliamentary Elections: How Did the Opposition Win?

      Lebanon’s Parliamentary Elections: How Did the Opposition Win?

      On May 15, 2022, Lebanon held its first parliamentary elections since the 2019 national uprising. While political parties were frantically spending money on their campaigns, the anti-establishment groups were scrambling to form electoral alliances.  Although the elections were held under difficult logistical circumstances, three key takeaways are in order: Firstly, while Hezbollah maintained its 13 seats, its allies– namely Amal, the Free Patriotic Movement (FPM), and the Lebanese Democratic Party (LDP) – lost quite a few. Secondly, the Lebanese Forces (LF) managed to gain four additional seats which is enough to challenge the FPM, its Christian rival, regarding the community’s leadership. Finally, the opposition groups did surprisingly well, gaining 13 seats and pushing many incumbents out of power. While it was clear that the results of the elections reflected the Lebanese peoples’ dissatisfaction with the old guard, intra-elite rivalry also saved opposition groups from their potentially detrimental fragmentation, and aided in a substantial number of its candidates ultimately crossing the finish line. 

    • Protesters in Lebanon Are Drawing Their Own Red Lines

      Protesters in Lebanon Are Drawing Their Own Red Lines

      In light of the government’s decision on 17 October 2019, to increase taxes and impose a fee on WhatsApp, protests broke across the country in an unprecedented way.

    • Lebanon’s "Brand New” Cabinet: Some New Faces, Same Old Horse Trading

      Lebanon’s "Brand New” Cabinet: Some New Faces, Same Old Horse Trading

      It took 252 days for Saad Hariri to finalize his new government lineup. While established political interests dominate the Council of Ministers, the balance of power has clearly shifted both across and within parties. Consider first the new cabinet lineup: Ten seats were allocated to the Free Patriotic Movement (FPM) and the president, which includes Tashnag and the Lebanese Democratic Party (six for FPM and four for the president); five to the Future Movement; four to the Lebanese Forces (LF); three each to Hezbollah and the Amal Movement; a pair to the Progressive Socialist Party (PSP); and one each for Azm, the Consultative Gathering, and the Marada Movement. Apart from the prime minister and deputy prime minister, twenty-two ministers were assigned permanent ministerial portfolios and six ministers were allocated ad hoc minister of state portfolios. Of note are the four women appointed to the cabinet, including Minister of Interior and Municipalities Raya El Hassan and Minister of Energy and Water Nada Boustani.

Past is Present: Settler Colonialism Matters!

On 5-6 March 2011, the Palestine Society at the School of Oriental and African Studies (SOAS) in London will hold its seventh annual conference, "Past is Present: Settler Colonialism in Palestine." This year`s conference aims to understand Zionism as a settler colonial project which has, for more than a century, subjected Palestine and Palestinians to a structural and violent form of destruction, dispossession, land appropriation and erasure in the pursuit of a new Jewish Israeli society. By organizing this conference, we hope to reclaim and revive the settler colonial paradigm and to outline its potential to inform and guide political strategy and mobilization.

The Israeli-Palestinian conflict is often described as unique and exceptional with little resemblance to other historical or ongoing colonial conflicts. Yet, for Zionism, like other settler colonial projects such as the British colonization of Ireland or European settlement of North America, South Africa or Australia, the imperative is to control the land and its resources -- and to displace the original inhabitants. Indeed, as conference keynote speaker Patrick Wolfe, one of the foremost scholars on settler colonialism and professor at La Trobe University in Victoria, Australia, argues, "the logic of this project, a sustained institutional tendency to eliminate the Indigenous population, informs a range of historical practices that might otherwise appear distinct--invasion is a structure not an event."[i]

Therefore, the classification of the Zionist movement as a settler colonial project, and the Israeli state as its manifestation, is not merely intended as a statement on the historical origins of Israel, nor as a rhetorical or polemical device. Rather, the aim is to highlight Zionism`s structural continuities and the ideology which informs Israeli policies and practices in Palestine and toward Palestinians everywhere. Thus, the Nakba -- whether viewed as a spontaneous, violent episode in war, or the implementation of a preconceived master plan -- should be understood as both the precondition for the creation of Israel and the logical outcome of Zionist settlement in Palestine.

Moreover, it is this same logic that sustains the continuation of the Nakba today. As remarked by Benny Morris, “had he [David Ben Gurion] carried out full expulsion--rather than partial--he would have stabilised the State of Israel for generations.”[ii] Yet, plagued by an “instability”--defined by the very existence of the Palestinian nation--Israel continues its daily state practices in its quest to fulfill Zionism’s logic to maximize the amount of land under its control with the minimum number of Palestinians on it. These practices take a painful array of manifestations: aerial and maritime bombardment, massacre and invasion, house demolitions, land theft, identity card confiscation, racist laws and loyalty tests, the wall, the siege on Gaza, cultural appropriation, and the dependence on willing (or unwilling) native collaboration and security arrangements, all with the continued support and backing of imperial power. 

Despite these enduring practices however, the settler colonial paradigm has largely fallen into disuse. As a paradigm, it once served as a primary ideological and political framework for all Palestinian political factions and trends, and informed the intellectual work of committed academics and revolutionary scholars, both Palestinians and Jews.

The conference thus asks where and why the settler colonial paradigm was lost, both in scholarship on Palestine and in politics; how do current analyses and theoretical trends that have arisen in its place address present and historical realities? While acknowledging the creativity of these new interpretations, we must nonetheless ask: when exactly did Palestinian natives find themselves in a "post-colonial" condition? When did the ongoing struggle over land become a "post-conflict" situation? When did Israel become a "post-Zionist" society? And when did the fortification of Palestinian ghettos and reservations become "state-building"?

In outlining settler colonialism as a central paradigm from which to understand Palestine, this conference re-invigorates it as a tool by which to analyze the present situation. In doing so, it contests solutions which accommodate Zionism, and more significantly, builds settler colonialism as a political analysis that can embolden and inform a strategy of active, mutual, and principled Palestinian alignment with the Arab struggle for self-determination, and indigenous struggles in the US, Latin America, Oceania, and elsewhere.

Such an alignment would expand the tools available to Palestinians and their solidarity movement, and reconnect the struggle to its own history of anti-colonial internationalism. At its core, this internationalism asserts that the Palestinian struggle against Zionist settler colonialism can only be won when it is embedded within, and empowered by, the broader Arab movement for emancipation and the indigenous, anti-racist and anti-colonial movement--from Arizona to Auckland.

SOAS Palestine Society invites everyone to join us at what promises to be a significant intervention in Palestine activism and scholarship.

For over 30 years, SOAS Palestine Society has heightened awareness and understanding of the Palestinian people, their rights, culture, and struggle for self-determination, amongst students, faculty, staff, and the broader public. SOAS Palestine society aims to continuously push the frontiers of discourse in an effort to make provocative arguments and to stimulate debate and organizing for justice in Palestine through relevant conferences, and events ranging from the intellectual and political impact of Edward Said`s life and work (2004), international law and the Palestine question (2005), the economy of Palestine and its occupation (2006), the one state (2007), 60 Years of Nakba, 60 Years of Resistance (2009), and most recently, the Left in Palestine (2010).

For more information on the SOAS Palestine Society 7th annual conference, Past is Present: Settler Colonialism in Palestine: www.soaspalsoc.org

SOAS Palestine Society Organizing Collective is a group of committed students that has undertaken to organize annual academic conferences on Palestine since 2003.

 


[i] Patrick Wolfe, Settler Colonialism and the Transformation of Anthropology: The Politics and Poetics of an Ethnographic Event, Cassell, London, p. 163

[ii] Interview with Benny Morris, Survival of the Fittest, Haaretz, 9. January 2004, http://cosmos.ucc.ie/cs1064/jabowen/IPSC/php/art.php?aid=5412