CAF Response to Iranian Students Arrested for Protesting Downing of Ukrainian International Airlines Flight 752

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Feb 24, 2020 Iran
CAF Response to Iranian Students Arrested for Protesting Downing of Ukrainian International Airlines Flight 752

CAF Response to Iranian Students Arrested for Protesting Downing of Ukrainian International Airlines Flight 752

By : Committee on Academic Freedom (MESA)

[The following letter was issued by the Middle East Studies Association 30 January 2020 in response to the Iranian government arresting student for protesting the downing of Ukranian International Airlines Flight 752.]

Ayatollah Ali Khamenei
Supreme Leader of the Islamic Republic of Iran
c/o H.E. Mr. Takht-Ravanchi
Permanent Representative of the Islamic Republic of Iran to the United Nations
Email: iran@un.int
Fax: +1 (212) 867-7086

Mr. Mahmoud Alavi, Minister of Intelligence
c/o H.E. Mr. Takht-Ravanchi
Permanent Representative of the Islamic Republic of Iran to the United Nations
Email: iran@un.int
Fax: +1 (212) 867-7086

Mr. Brig. Gen. Gholamreza Soleimani
Commander of the Basij Force
c/o H.E. Mr. Takht-Ravanchi
Permanent Representative of the Islamic Republic of Iran to the United Nations
Email: iran@un.int
Fax: +1 (212) 867-7086

Mr. Soleimani, Head of University Security Service
Dr. Mahmoud Nili Ahmadabadi, University Chancellor
University of Tehran
Fax: (+98 21) 66498873

Dr. Seyed Ahmad Motamedi, University Chancellor
Amir Kabir University
intrel@aut.ac.ir
Fax: (+98 21) 66498873

 

Your Excellencies, Sirs,

We write on behalf of the Committee on Academic Freedom of the Middle East Studies Association (MESA) to express our deep dismay at the recent crackdown on peaceful student protests held across the country following the downing of Ukrainian International Airlines Flight 752 on 8 January 2020.

MESA was founded in 1966 to promote scholarship and teaching on the Middle East and North Africa. The preeminent organization in the field, MESA publishes the International Journal of Middle East Studies and has over 2,700 members worldwide. MESA is committed to ensuring academic freedom of expression, both within the region and in connection with the study of the region in North America and elsewhere.

Following the 11 January 2020 admission by the Supreme Command of Iran’s Revolutionary Guards that they had mistakenly shot down Ukrainian International Airlines Flight 752, students across Iran gathered at vigils to honour the memory of the 176 people killed in the crash. Students also assembled to protest the fact that for three days the state’s security services had vehemently denied any involvement in the plane crash, and had begun to remove crucial evidence from the crash site.

Daily campus protests took place beginning 11 January 2020 at universities in Tehran and Karaj, at the University of Arak, the University of Isfahan, the Fine Arts University in Isfahan, Noshirvani University in Babol, Razi University in Kermanshah, and the University of Mohaghegh Ardabili in Ardabil Province.

In response, on 14 January 2020, security personnel began a crackdown. At the University of Isfahan, eight student activists received threatening phone calls from the university’s security office demanding that the protests be cancelled. At Amir Kabir University of Technology in Tehran, plainclothes agents illegally closed the university gate and then beat protesters who were trapped on the campus. A water cannon was stationed in front of the university, and phone lines and internet connections were disabled during the lock-down. Protesters were physically attacked at other universities as well. Arrests have been reported from the University of Tehran, Shahid Beheshti University in Tehran, Kurdistan University in Sanandaj, Razi University in Kermanshah, and Noshirvani University in Babol.

These actions all contravene Iranian law: Article 27 of the country’s constitution expressly permits unarmed assemblies and marches. Further, state security agencies have no legal justification to enter university grounds unless explicitly invited to do so by the university administration.

In light of these protections, students at the University of Tehran organized a silent sit-in on 16 January 2020, protesting the arrests of fellow students two days prior. During the sit-in, they held up placards demanding answers from Mr. Soleimani, the head of university security, who had permitted state security agents to enter the campus on 14 January 2020 to dissolve the protest and arrest students.

Several hours into the silent sit-in, plainclothes security agents entered the university grounds once again, broke up the sit-in, arrested at least eight students, and then raided a student dormitory. Inside the dormitory, agents searched the personal belongings and phones of those just detained, leading to further protests by fellow students. It is reported that the head of university security, Mr. Soleimani, eventually arrived at the scene, only to take the side of the security forces, claiming that the detained students had violated unspecified rules and insulted the Supreme Leader.

As a result of the failure of university security to protect students against state agents, students reportedly no longer feel safe in university dormitories. They are concerned both about those detained and fear for their own safety. What is more, students reported that the university’s security office told them not to speak to media outlets about the arrests. Family members of those arrested have been pressured into not publicizing their children’s names.

Students have also been arrested outside university grounds. It has been reported that plainclothes agents walked the streets around campus and initiated discussions with people about the downing of the plane, referring to it as a terrible act. When people agreed, they arrested them.

Such actions have no basis in Iranian law. According to Article 32 of the Iranian Constitution, “No one can be arrested except in accordance with the rule and the procedures that are set by the law. In the case of arrest, the charge and the reason for the arrest must be immediately conveyed and communicated to the defendant in writing.” 

Finally, students from the University of Tehran and Beheshti University have reported that instead of policemen, the paramilitary Basij force has been deployed to keep order on the streets around campus. Reports indicate that Basijis have been stationed at street crossings around the universities and at the universities’ entrances and exits. Some have worn face-concealing masks. The point of these deployments is clearly intimidation.

MESA’s Committee on Academic Freedom strongly objects to the invasion of university grounds by state security services. We urge you to ensure that the Revolutionary Guards, the Basij force, and other security agents function in a manner consistent with Iran’s national and international legal obligations, and remain outside campus grounds. We further urge you to cease the unlawful arrest and detention of students across the country.

The arrest by state agents of students while on campus, as well as the raiding of student dormitories, are clear violations of the university’s responsibility to protect students against unlawful arrest and bodily harm. All activities conducted on campus grounds are the responsibility of the university only and must not be interfered with by state security services, especially given that the latter have repeatedly acted in violation of Iranian law.

As an international community of scholars, we believe it is imperative that the fundamental rights of academics everywhere be respected. We urge you to refrain from future invasions of university space and from future arrests of students and scholars who exercise their constitutional right to freedom of assembly.

We thank you for your attention to this serious matter and look forward to receiving your response.

Sincerely,

Dina Rizk Khoury
MESA President
Professor, George Washington University

Laurie Brand
Chair, Committee on Academic Freedom
Professor, University of Southern California

cc:

His Excellency Dr. Hassan Rouhani, President
The Honorable Mohammad Javad Zarif, Minister of Foreign Affairs
The Honorable Takht-Ravanchi, Permanent Representative of Iran to the United Nations
The Honorable Michelle Bachelet, The United Nations High Commissioner for Human Rights
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Feb 16, 2011 Lebanon
Jadaliyya Reports By :
Jadaliyya Reports

Past is Present: Settler Colonialism Matters!

On 5-6 March 2011, the Palestine Society at the School of Oriental and African Studies (SOAS) in London will hold its seventh annual conference, "Past is Present: Settler Colonialism in Palestine." This year`s conference aims to understand Zionism as a settler colonial project which has, for more than a century, subjected Palestine and Palestinians to a structural and violent form of destruction, dispossession, land appropriation and erasure in the pursuit of a new Jewish Israeli society. By organizing this conference, we hope to reclaim and revive the settler colonial paradigm and to outline its potential to inform and guide political strategy and mobilization.

The Israeli-Palestinian conflict is often described as unique and exceptional with little resemblance to other historical or ongoing colonial conflicts. Yet, for Zionism, like other settler colonial projects such as the British colonization of Ireland or European settlement of North America, South Africa or Australia, the imperative is to control the land and its resources -- and to displace the original inhabitants. Indeed, as conference keynote speaker Patrick Wolfe, one of the foremost scholars on settler colonialism and professor at La Trobe University in Victoria, Australia, argues, "the logic of this project, a sustained institutional tendency to eliminate the Indigenous population, informs a range of historical practices that might otherwise appear distinct--invasion is a structure not an event."[i]

Therefore, the classification of the Zionist movement as a settler colonial project, and the Israeli state as its manifestation, is not merely intended as a statement on the historical origins of Israel, nor as a rhetorical or polemical device. Rather, the aim is to highlight Zionism`s structural continuities and the ideology which informs Israeli policies and practices in Palestine and toward Palestinians everywhere. Thus, the Nakba -- whether viewed as a spontaneous, violent episode in war, or the implementation of a preconceived master plan -- should be understood as both the precondition for the creation of Israel and the logical outcome of Zionist settlement in Palestine.

Moreover, it is this same logic that sustains the continuation of the Nakba today. As remarked by Benny Morris, “had he [David Ben Gurion] carried out full expulsion--rather than partial--he would have stabilised the State of Israel for generations.”[ii] Yet, plagued by an “instability”--defined by the very existence of the Palestinian nation--Israel continues its daily state practices in its quest to fulfill Zionism’s logic to maximize the amount of land under its control with the minimum number of Palestinians on it. These practices take a painful array of manifestations: aerial and maritime bombardment, massacre and invasion, house demolitions, land theft, identity card confiscation, racist laws and loyalty tests, the wall, the siege on Gaza, cultural appropriation, and the dependence on willing (or unwilling) native collaboration and security arrangements, all with the continued support and backing of imperial power. 

Despite these enduring practices however, the settler colonial paradigm has largely fallen into disuse. As a paradigm, it once served as a primary ideological and political framework for all Palestinian political factions and trends, and informed the intellectual work of committed academics and revolutionary scholars, both Palestinians and Jews.

The conference thus asks where and why the settler colonial paradigm was lost, both in scholarship on Palestine and in politics; how do current analyses and theoretical trends that have arisen in its place address present and historical realities? While acknowledging the creativity of these new interpretations, we must nonetheless ask: when exactly did Palestinian natives find themselves in a "post-colonial" condition? When did the ongoing struggle over land become a "post-conflict" situation? When did Israel become a "post-Zionist" society? And when did the fortification of Palestinian ghettos and reservations become "state-building"?

In outlining settler colonialism as a central paradigm from which to understand Palestine, this conference re-invigorates it as a tool by which to analyze the present situation. In doing so, it contests solutions which accommodate Zionism, and more significantly, builds settler colonialism as a political analysis that can embolden and inform a strategy of active, mutual, and principled Palestinian alignment with the Arab struggle for self-determination, and indigenous struggles in the US, Latin America, Oceania, and elsewhere.

Such an alignment would expand the tools available to Palestinians and their solidarity movement, and reconnect the struggle to its own history of anti-colonial internationalism. At its core, this internationalism asserts that the Palestinian struggle against Zionist settler colonialism can only be won when it is embedded within, and empowered by, the broader Arab movement for emancipation and the indigenous, anti-racist and anti-colonial movement--from Arizona to Auckland.

SOAS Palestine Society invites everyone to join us at what promises to be a significant intervention in Palestine activism and scholarship.

For over 30 years, SOAS Palestine Society has heightened awareness and understanding of the Palestinian people, their rights, culture, and struggle for self-determination, amongst students, faculty, staff, and the broader public. SOAS Palestine society aims to continuously push the frontiers of discourse in an effort to make provocative arguments and to stimulate debate and organizing for justice in Palestine through relevant conferences, and events ranging from the intellectual and political impact of Edward Said`s life and work (2004), international law and the Palestine question (2005), the economy of Palestine and its occupation (2006), the one state (2007), 60 Years of Nakba, 60 Years of Resistance (2009), and most recently, the Left in Palestine (2010).

For more information on the SOAS Palestine Society 7th annual conference, Past is Present: Settler Colonialism in Palestine: www.soaspalsoc.org

SOAS Palestine Society Organizing Collective is a group of committed students that has undertaken to organize annual academic conferences on Palestine since 2003.

 

[i] Patrick Wolfe, Settler Colonialism and the Transformation of Anthropology: The Politics and Poetics of an Ethnographic Event, Cassell, London, p. 163

[ii] Interview with Benny Morris, Survival of the Fittest, Haaretz, 9. January 2004, http://cosmos.ucc.ie/cs1064/jabowen/IPSC/php/art.php?aid=5412