Call for Applications - Climate Change and Food Dependence: Processes and Risks/Changements climatiques et Dépendance Alimentaire : Processus et Risques (31 May/Mai 2020, OSAE)

Call for Applications - Climate Change and Food Dependence: Processes and Risks/Changements climatiques et Dépendance Alimentaire : Processus et Risques (31 May/Mai 2020, OSAE)

Call for Applications - Climate Change and Food Dependence: Processes and Risks/Changements climatiques et Dépendance Alimentaire : Processus et Risques (31 May/Mai 2020, OSAE)

By : Jadaliyya Reports

[Applications for the summer school are due 31 May 2020. See the call for applications page on OSAE here.]

The Observatory of Food Sovereignty and the Environment (OSAE) is organizing its second summer school from 31 August to 06 September 2020, in Jerba on the theme : “Climate Change and Food Dependence: Processes and Risks.”

Faced with the foreseeable and dramatic consequences of climate change which are starting to hit the countries of the south, including Tunisia, and faced with the worsening of food dependence on the majority of the countries of the South, it is necessary to explore the question of the complex mechanisms which hide behind the links between climate change, poverty, peasant marginalization, and food dependence. Who benefits from climate change and who are the primary victims?

It is now demonstrable that industrial and extractivist agriculture contributes massively to fuel the mechanisms of climate change. Doubtless, not all agricultural processes participate in the same way and at the same level, but the production of carbon dioxide which is at the origin of climate change is proportionally linked to the intensification of production: the more agriculture is that intensive and mechanized, the higher its carbon contribution. The more intensive agriculture is, the greater the link to the world market and therefore to food and / or agricultural dependence of the largest portion of the world’s population. Through the energy used for production and transport, by its relations with the world financial markets and by the very nature of its products, capitalist agriculture is, in a way, directly responsible for the current climatic upheavals and disasters that they induce. Among many other agricultural activities, intensive livestock farming which is developing all over the world, including in arid regions such as southern Tunisia, is directly responsible for around 20% of world production of carbon dioxide and therefore of climate deregulation.

Climate change is induced by capitalist economic models based on the extractivist exploitation of natural resources and the intensive use of hydrocarbons. Thus, while intensive and industrial agriculture is one of the most carbon-emitting areas, peasant and extensive agriculture is the most exposed and vulnerable to the consequences of climate change. Hence the need to reflect on the link between agricultural models, peasant poverty and climate vulnerability.

It is, therefore, more than necessary to develop rigorous lines of academic research on these issues and to enrich the debates with continuous production of knowledge which aims, among other things, to understand the various mechanisms and processes in progress and to establish the mechanisms of responsibility. It is for these reasons that OSAE decided to organize the next summer university on the issue of “Climate change and Food Dependence: Processes and Risks”.

The week-long summer school will take place mainly in the form of workshops and presentations and discussions of the participants’ research projects, in the presence of four or five supervisors (senior researchers). Participants/Supervisors will also make oral presentations during dedicated thematic sessions. Three days will be reserved for field visits.

Language of the summer university: The common language of the meeting will be French. The use of spoken English is still possible, but there will be no simultaneous translation.

Conditions of participation:

  •  Being a master or doctorate student or being a committed activist on issues related to the theme of the summer school.
  • The number of participants being limited to 15 people, we will take into account the simple principle of “first come, first served”.


Participation fees and grants:

  • The participation costs, excluding transport costs, are 200 € (around 600 Tunisian dinars)
  • Tunisian participants based in Tunisia will be fully supported.
  • We have a limited number of grants attributable to social and economic criteria (but without taking nationality into account) to partially or totally cover the costs of participation. Applicants concerned must return the “request for funding” form.


A full application will include :

  • A cover letter
  • A detailed CV
  • A summary of the research or action project bearing the precise title and name of the establishment or the affiliation body. The abstract must be written in French or in English and be between 1000 words minimum and 1500 words maximum.
  • A written recommendation provided by a recognized personality (academic fields or civil society)
  • The complete file (if applicable, with the funding request form) must be sent by email to the following addresses: osae.summer.school@osae-marsad.org


Funding request form:
 

Due date of application: 31 Mai 2020

For more information and for any questions, please contact Emna Mornagui at :

Phone number (WhatsApp) : +216 21 038 671
Email address: osae.summer.school@osae-marsad.org

_______________________________


L’Observatoire de la Souveraineté Alimentaire et de l’Environnement (OSAE
), organise sa deuxième université d’été du 31 Août au 06 Septembre 2020 à Jerba. Sur le thème de « Changements climatiques et Dépendance Alimentaire : Processus et Risques »

Face aux conséquences dramatiques prévisibles du dérèglement climatique qui commencent à frapper les pays du sud, dont la Tunisie, et devant l’aggravation de la dépendance alimentaires de la majorité des pays du Sud, il est nécessaire d’explorer la question des mécanismes complexes qui se cachent derrière les liens entre changements climatiques, pauvreté et marginalité paysanne et dépendance alimentaire. A qui profite le changement climatique et qui en sont les premières victimes ?

Il est désormais prouvé que l’agriculture industrielle et extractiviste participe massivement à alimenter les mécanismes du dérèglement climatique. Certes, toutes les agricultures ne participent pas de la même manière et au même niveau à ces processus mais la production de dioxyde de carbone qui est à l’origine du dérèglement du climat est proportionnellement liée à l’intensification de la production : plus l’agriculture est intensive et mécanisée, plus sa contribution carbone est élevée. Plus l’agriculture est intensive, plus elle est liée au marché mondial et donc directement liée à la dépendance alimentaire et/ou agricole de la plus large partie de la population mondiale. Par l’énergie utilisée pour la production et au transport, par ses relations avec les marchés financiers mondiaux et par la nature même de ses produits, l’agriculture capitaliste est, en quelque sorte, directement responsable des bouleversements climatiques en cours et des catastrophes qu’ils induisent. Parmi tant d’autres activités agricoles, l’élevage intensif qui se développe partout dans le monde y compris dans les régions arides telles que le sud tunisien, est directement responsable d’environ 20 % de la production mondiale de dioxyde de carbone et donc du dérèglement climatique.

Les changements climatiques sont induits par les modèles économiques capitalistes basés sur l’exploitation extractiviste des ressources naturelles et l’usage intensif des hydrocarbures. Ainsi, alors que l’agriculture intensive et industrielle est l’un des domaines le plus émetteurs de dioxyde de carbone, l’agriculture paysanne et extensive est la plus exposée et la plus vulnérable aux conséquences des changements climatiques. D’où la nécessité de réfléchir sur le lien entre modèles agricoles, pauvreté paysanne et vulnérabilité climatique.

Il est donc plus que nécessaire de développer des axes de recherches académiques rigoureuses sur ces problématiques et d’enrichir les débats avec des productions continues de connaissances qui visent, entre autres, à comprendre les différents mécanismes et processus en cours et à établir les chaines de responsabilités. C’est pour ces raisons qu’OSAE a décidé d’organiser la prochaine université d’été sur la problématique de « Changements climatiques et Dépendance Alimentaire : Processus et Risques ».

L’Université d’été qui durera une semaine se déroulera essentiellement sous forme d’ateliers de travail et de présentations et de discussions des projets de recherche des participant.e.s, en présence de quatre ou 5 encadreur.e.s (chercheur.e.s séniors). Par ailleurs, ces derniers feront des présentations orales lors de séances thématiques dédiées. Trois jours seront réservés à des visites de terrain (visites, entretiens,)

Langue de l’université d’été : La langue commune de la rencontre sera le français. L’usage de l’anglais à l’oral reste possible, mais il n’y aura aucune traduction simultanée.

Conditions de participation :

  • Etre étudiant.e en master ou doctorat ou être activiste engagé.e sur les problématiques liées au thème de l’université d’été.
  • Le nombre de participant.e.s étant limité à 15 personnes, nous prendrons en compté le principe simple du « premier arrivé, premier servi ».


Frais de participation et bourses :

  • Les frais de participation, hors frais de transport, sont de 200€ (environ 600 dinars tunisiens)
  • Les participant.e.s tunisien.ne.s basé.e.s en Tunisie seront entièrement pris en charge.
  • Nous disposons d’un nombre limité de bourses attribuables sur des critères sociaux et économiques (mais sans tenir compte de la nationalité) pour couvrir partiellement ou totalement les frais de participation. Les candidat.e.s concerné.e.s doivent retourner le formulaire « demande de financement » dument renseigné.

Dossier de candidature :

  • Une lettre de motivation
  • Un CV détaillé
  • Un résumé du projet de recherche ou d’action portant le titre et le nom précis de l’établissement ou de l’organisme d’affiliation. Le résumé doit être écrit en français ou en anglais et compter entre 1000 mots minimum et 1500 mots maximum.
  • Une recommandation écrite fournie par une personnalité reconnue (domaines académiques ou société civile)
  • Le dossier complet (le cas échéant, avec le formulaire de demande de financement) doit être envoyé par courrier électronique à l’adresses suivante : osae.summer.school@osae-marsad.org

Demande de financement :

Date de clôture de l’appel à participation : 31 Mai 2020

Pour plus d’information et pour vos questions vous pouvez contacter Emna Mornagui sur :

Numéro de téléphone (WhatsApp) : +216 21 038 671
Adresse mail : osae.summer.school@osae-marsad.o

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Past is Present: Settler Colonialism Matters!

On 5-6 March 2011, the Palestine Society at the School of Oriental and African Studies (SOAS) in London will hold its seventh annual conference, "Past is Present: Settler Colonialism in Palestine." This year`s conference aims to understand Zionism as a settler colonial project which has, for more than a century, subjected Palestine and Palestinians to a structural and violent form of destruction, dispossession, land appropriation and erasure in the pursuit of a new Jewish Israeli society. By organizing this conference, we hope to reclaim and revive the settler colonial paradigm and to outline its potential to inform and guide political strategy and mobilization.

The Israeli-Palestinian conflict is often described as unique and exceptional with little resemblance to other historical or ongoing colonial conflicts. Yet, for Zionism, like other settler colonial projects such as the British colonization of Ireland or European settlement of North America, South Africa or Australia, the imperative is to control the land and its resources -- and to displace the original inhabitants. Indeed, as conference keynote speaker Patrick Wolfe, one of the foremost scholars on settler colonialism and professor at La Trobe University in Victoria, Australia, argues, "the logic of this project, a sustained institutional tendency to eliminate the Indigenous population, informs a range of historical practices that might otherwise appear distinct--invasion is a structure not an event."[i]

Therefore, the classification of the Zionist movement as a settler colonial project, and the Israeli state as its manifestation, is not merely intended as a statement on the historical origins of Israel, nor as a rhetorical or polemical device. Rather, the aim is to highlight Zionism`s structural continuities and the ideology which informs Israeli policies and practices in Palestine and toward Palestinians everywhere. Thus, the Nakba -- whether viewed as a spontaneous, violent episode in war, or the implementation of a preconceived master plan -- should be understood as both the precondition for the creation of Israel and the logical outcome of Zionist settlement in Palestine.

Moreover, it is this same logic that sustains the continuation of the Nakba today. As remarked by Benny Morris, “had he [David Ben Gurion] carried out full expulsion--rather than partial--he would have stabilised the State of Israel for generations.”[ii] Yet, plagued by an “instability”--defined by the very existence of the Palestinian nation--Israel continues its daily state practices in its quest to fulfill Zionism’s logic to maximize the amount of land under its control with the minimum number of Palestinians on it. These practices take a painful array of manifestations: aerial and maritime bombardment, massacre and invasion, house demolitions, land theft, identity card confiscation, racist laws and loyalty tests, the wall, the siege on Gaza, cultural appropriation, and the dependence on willing (or unwilling) native collaboration and security arrangements, all with the continued support and backing of imperial power. 

Despite these enduring practices however, the settler colonial paradigm has largely fallen into disuse. As a paradigm, it once served as a primary ideological and political framework for all Palestinian political factions and trends, and informed the intellectual work of committed academics and revolutionary scholars, both Palestinians and Jews.

The conference thus asks where and why the settler colonial paradigm was lost, both in scholarship on Palestine and in politics; how do current analyses and theoretical trends that have arisen in its place address present and historical realities? While acknowledging the creativity of these new interpretations, we must nonetheless ask: when exactly did Palestinian natives find themselves in a "post-colonial" condition? When did the ongoing struggle over land become a "post-conflict" situation? When did Israel become a "post-Zionist" society? And when did the fortification of Palestinian ghettos and reservations become "state-building"?

In outlining settler colonialism as a central paradigm from which to understand Palestine, this conference re-invigorates it as a tool by which to analyze the present situation. In doing so, it contests solutions which accommodate Zionism, and more significantly, builds settler colonialism as a political analysis that can embolden and inform a strategy of active, mutual, and principled Palestinian alignment with the Arab struggle for self-determination, and indigenous struggles in the US, Latin America, Oceania, and elsewhere.

Such an alignment would expand the tools available to Palestinians and their solidarity movement, and reconnect the struggle to its own history of anti-colonial internationalism. At its core, this internationalism asserts that the Palestinian struggle against Zionist settler colonialism can only be won when it is embedded within, and empowered by, the broader Arab movement for emancipation and the indigenous, anti-racist and anti-colonial movement--from Arizona to Auckland.

SOAS Palestine Society invites everyone to join us at what promises to be a significant intervention in Palestine activism and scholarship.

For over 30 years, SOAS Palestine Society has heightened awareness and understanding of the Palestinian people, their rights, culture, and struggle for self-determination, amongst students, faculty, staff, and the broader public. SOAS Palestine society aims to continuously push the frontiers of discourse in an effort to make provocative arguments and to stimulate debate and organizing for justice in Palestine through relevant conferences, and events ranging from the intellectual and political impact of Edward Said`s life and work (2004), international law and the Palestine question (2005), the economy of Palestine and its occupation (2006), the one state (2007), 60 Years of Nakba, 60 Years of Resistance (2009), and most recently, the Left in Palestine (2010).

For more information on the SOAS Palestine Society 7th annual conference, Past is Present: Settler Colonialism in Palestine: www.soaspalsoc.org

SOAS Palestine Society Organizing Collective is a group of committed students that has undertaken to organize annual academic conferences on Palestine since 2003.

 


[i] Patrick Wolfe, Settler Colonialism and the Transformation of Anthropology: The Politics and Poetics of an Ethnographic Event, Cassell, London, p. 163

[ii] Interview with Benny Morris, Survival of the Fittest, Haaretz, 9. January 2004, http://cosmos.ucc.ie/cs1064/jabowen/IPSC/php/art.php?aid=5412