Call for Papers -- Freedom of Speech and Higher Education: The Case of the Academic Boycott of Israel

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Apr 28, 2017 Palestine-Israel
[Pile of papers. Taken by biblioteekje, uploaded via Flickr] [Pile of papers. Taken by biblioteekje, uploaded via Flickr]

Call for Papers -- Freedom of Speech and Higher Education: The Case of the Academic Boycott of Israel

By : Jadaliyya Reports

Trinity College Dublin
12 September 2017

Conference Announcement and Call for Papers

Academic freedom includes the liberty of individuals to express freely opinions about the institution or system in which they work, to fulfil their functions without discrimination or fear of repression by the state or any other actor, to participate in professional or representative academic bodies, and to enjoy all the internationally recognized human rights applicable to other individuals in the same jurisdiction.  The enjoyment of academic freedom carries with it obligations, such as the duty to respect the academic freedom of others, to ensure the fair discussion of contrary views, and to treat all without discrimination on any of the prohibited grounds (UN Committee on Economic, Social and Cultural Rights, “The Right to Education (Art.13),” December 8, 1999) 

Questions of freedom of speech have been to the forefront in contemporary academic debate. Historically, universities have always provided space for critical thinking and engaged civil society activism. In recent years there has been much discussion about how neoliberalism in higher education has affected academic freedom and the expression of dissenting and controversial views. The conference examines these effects with particular reference to academic boycotts in general, and in particular the controversies surrounding the academic boycott of Israel.

There have been claims that austerity and the cuts in public funding for the higher education sector have led to universities responding by:     

  • Changing university culture to emphasise training for the job market at the possible expense of broader educational goals
  • Hiring increasing numbers of temporary, adjunct and precarious academic staff
  • Placing greater emphasis on research funding from public, EU and private sources, leading to increasing pressure on academics to seek and compete for scarce financial resources
  • A greater reliance on managerialism, cost cutting and bureaucratic measures which put greater administrative pressure on academics

This response may result in stifling critical thinking, dissent and freedom of expression by academics and students and lead to self-censorship and curtailing expression on controversial topics. Today’s public university culture is shifting from one based on ‘the liberal university’ to one focused on a business model, the provision of training and resource management, all of which narrows the space for the exchange of ideas and for freedom of expression.

This has thrown into sharp relief a constant question for academics as to whether their role encompasses or precludes political activism – whether homo academicus should also be homo politicus. With growing global political polarisation, this question has returned to the spotlight with academics under fire for expressing political opinions in Turkey, the US and elsewhere.

The Case of the Academic Boycott of Israel

Rather than examining these issues on either an abstract or an anecdotal level, the conference focuses on the hotly contested issue of academic boycott, as this offers a paradigmatic example of how controversial topics are dealt with by the contemporary university and of the effects of the neoliberalisation of the public university on academic freedom.

The Palestinian Campaign for the Academic and Cultural Boycott of Israel (PACBI) was initiated in 2004 to contribute to the struggle for Palestinian freedom, justice and equality. It advocates for a boycott of Israeli academic and cultural institutions for their deep and persistent complicity in Israel’s denial of Palestinian rights – including academic freedom – that are stipulated in international law. Across the world, academics and students have responded to the Palestinian call for boycott by refusing to cooperate with Israeli higher education institutions on grounds of conscience. This stance has inevitably caused controversy in universities globally.

Since the academic boycott is a controversial topic, one would expect those who support the boycott to be challenged. However, the challenge rarely comes from within the world of ideas and is usually offered through a mixture of ‘lawfare’, bureaucratic strictures, threat to employment and disciplinary measures. In other words, the academic boycott of Israel is an arena in which disciplinarity – rather than the ideals of the liberal university – is brought to bear. While this is an unsatisfactory way of dealing with controversial topics, the question remains as to how university administrators and academics can best facilitate the free exchange of ideas in this arena.

Keynote speakers at the conference are Steven Salaita (Author of Uncivil Rites: Palestine and the Limits of Academic Freedom, Steven was denied a Professorship in University of Illinois due to his views on Israel/Palestine and will speak on “Freedom to boycott:  BDS and the modern University”),  Kathleen Lynch (Chair of Equality Studies, UCD, specialising in neoliberalism and educational policy and theory), and John Reynolds (Department of Law, Maynooth University, specialising in international law and critical legal studies)

Call for Papers

The conference does not propose to debate the pros and cons of the academic boycott of Israel but rather to make links and draw lessons about the role of the public university in fostering academic freedom, and the freedom to express critical, even if controversial views. We are inviting proposals for papers by academics at all levels as well as graduate students, university administrators and members of student groups and professional academic associations.

The conference will be interdisciplinary, situated between law, the arts, social sciences and humanities  and will seek to include academics from Ireland and abroad, as well as university administrators and academics with practical experiences of the issues surrounding academic freedom in higher education.

We are inviting proposals for papers on:

  • Academics as political actors and advocates
  • Challenges to academic freedom and the freedom to dissent
  • The practice of academic boycott and academic freedom
  • The effects of ‘lawfare’ and disciplinary measures on support for the academic boycott of Israel
  • Links between academic precarity, managerialism and disciplinarity
  • Comparisons with previous academic boycotts, such as the boycott of Apartheid South Africa

We invite abstracts (up to 250 words) on any of the themes above or addressing related themes you feel deserve consideration. Abstracts should include a title, your email address and institutional affiliation if any (independent scholars are welcome to submit). Please send abstracts to David Landy at <sept12tcdconference@gmail.com> by 1 July 2017. 

Conference Information

Detailed information will be made available in due course, but this will be a one-day conference on 12 September 2017 at Trinity College Dublin, with a public lecture the evening before. The conference is hosted by the MPhil in Race, Ethnicity and Conflict in the Department of Sociology, Trinity College Dublin. Trinity was an early and important supporter of the academic boycott of Apartheid South Africa and remains well known for its liberal stance and openness towards diverse and dissenting voices.

Following the conference, the organisers intend to produce an edited collection of the papers in the form of either an edited book or a journal special issue
 

Dr. David Landy, MPhil in Race, Ethnicity, Conflict, Trinity College Dublin

Dr. Ronit Lentin, Associate Professor (retired), Sociology, Trinity College Dublin

Dr. Conor McCarthy, School of English, Maynooth University
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Past is Present: Settler Colonialism Matters!

On 5-6 March 2011, the Palestine Society at the School of Oriental and African Studies (SOAS) in London will hold its seventh annual conference, "Past is Present: Settler Colonialism in Palestine." This year`s conference aims to understand Zionism as a settler colonial project which has, for more than a century, subjected Palestine and Palestinians to a structural and violent form of destruction, dispossession, land appropriation and erasure in the pursuit of a new Jewish Israeli society. By organizing this conference, we hope to reclaim and revive the settler colonial paradigm and to outline its potential to inform and guide political strategy and mobilization.

The Israeli-Palestinian conflict is often described as unique and exceptional with little resemblance to other historical or ongoing colonial conflicts. Yet, for Zionism, like other settler colonial projects such as the British colonization of Ireland or European settlement of North America, South Africa or Australia, the imperative is to control the land and its resources -- and to displace the original inhabitants. Indeed, as conference keynote speaker Patrick Wolfe, one of the foremost scholars on settler colonialism and professor at La Trobe University in Victoria, Australia, argues, "the logic of this project, a sustained institutional tendency to eliminate the Indigenous population, informs a range of historical practices that might otherwise appear distinct--invasion is a structure not an event."[i]

Therefore, the classification of the Zionist movement as a settler colonial project, and the Israeli state as its manifestation, is not merely intended as a statement on the historical origins of Israel, nor as a rhetorical or polemical device. Rather, the aim is to highlight Zionism`s structural continuities and the ideology which informs Israeli policies and practices in Palestine and toward Palestinians everywhere. Thus, the Nakba -- whether viewed as a spontaneous, violent episode in war, or the implementation of a preconceived master plan -- should be understood as both the precondition for the creation of Israel and the logical outcome of Zionist settlement in Palestine.

Moreover, it is this same logic that sustains the continuation of the Nakba today. As remarked by Benny Morris, “had he [David Ben Gurion] carried out full expulsion--rather than partial--he would have stabilised the State of Israel for generations.”[ii] Yet, plagued by an “instability”--defined by the very existence of the Palestinian nation--Israel continues its daily state practices in its quest to fulfill Zionism’s logic to maximize the amount of land under its control with the minimum number of Palestinians on it. These practices take a painful array of manifestations: aerial and maritime bombardment, massacre and invasion, house demolitions, land theft, identity card confiscation, racist laws and loyalty tests, the wall, the siege on Gaza, cultural appropriation, and the dependence on willing (or unwilling) native collaboration and security arrangements, all with the continued support and backing of imperial power. 

Despite these enduring practices however, the settler colonial paradigm has largely fallen into disuse. As a paradigm, it once served as a primary ideological and political framework for all Palestinian political factions and trends, and informed the intellectual work of committed academics and revolutionary scholars, both Palestinians and Jews.

The conference thus asks where and why the settler colonial paradigm was lost, both in scholarship on Palestine and in politics; how do current analyses and theoretical trends that have arisen in its place address present and historical realities? While acknowledging the creativity of these new interpretations, we must nonetheless ask: when exactly did Palestinian natives find themselves in a "post-colonial" condition? When did the ongoing struggle over land become a "post-conflict" situation? When did Israel become a "post-Zionist" society? And when did the fortification of Palestinian ghettos and reservations become "state-building"?

In outlining settler colonialism as a central paradigm from which to understand Palestine, this conference re-invigorates it as a tool by which to analyze the present situation. In doing so, it contests solutions which accommodate Zionism, and more significantly, builds settler colonialism as a political analysis that can embolden and inform a strategy of active, mutual, and principled Palestinian alignment with the Arab struggle for self-determination, and indigenous struggles in the US, Latin America, Oceania, and elsewhere.

Such an alignment would expand the tools available to Palestinians and their solidarity movement, and reconnect the struggle to its own history of anti-colonial internationalism. At its core, this internationalism asserts that the Palestinian struggle against Zionist settler colonialism can only be won when it is embedded within, and empowered by, the broader Arab movement for emancipation and the indigenous, anti-racist and anti-colonial movement--from Arizona to Auckland.

SOAS Palestine Society invites everyone to join us at what promises to be a significant intervention in Palestine activism and scholarship.

For over 30 years, SOAS Palestine Society has heightened awareness and understanding of the Palestinian people, their rights, culture, and struggle for self-determination, amongst students, faculty, staff, and the broader public. SOAS Palestine society aims to continuously push the frontiers of discourse in an effort to make provocative arguments and to stimulate debate and organizing for justice in Palestine through relevant conferences, and events ranging from the intellectual and political impact of Edward Said`s life and work (2004), international law and the Palestine question (2005), the economy of Palestine and its occupation (2006), the one state (2007), 60 Years of Nakba, 60 Years of Resistance (2009), and most recently, the Left in Palestine (2010).

For more information on the SOAS Palestine Society 7th annual conference, Past is Present: Settler Colonialism in Palestine: www.soaspalsoc.org

SOAS Palestine Society Organizing Collective is a group of committed students that has undertaken to organize annual academic conferences on Palestine since 2003.

 

[i] Patrick Wolfe, Settler Colonialism and the Transformation of Anthropology: The Politics and Poetics of an Ethnographic Event, Cassell, London, p. 163

[ii] Interview with Benny Morris, Survival of the Fittest, Haaretz, 9. January 2004, http://cosmos.ucc.ie/cs1064/jabowen/IPSC/php/art.php?aid=5412