LIVE EVENT - The Making and Unmaking of Borders and the State (8 October)

LIVE EVENT - The Making and Unmaking of Borders and the State (8 October)

LIVE EVENT - The Making and Unmaking of Borders and the State (8 October)

By : Jadaliyya Reports

The Making and Unmaking of Borders and the State


Friday, 8 October 2021
9:30 AM PT


Hosted by UCLA and USC


Featuring
Ahmad Mohammadpour
Dilan Okcuoglu
Basileus Zeno

Can Aciksoz of UCLA and Laurie A. Brand of USC will serve as discussants,
with Ali Behdad of UCLA as moderator.

On Friday, 8 October at 9:30 AM Pacific Time, Dr. Ahmad Mohammadpour of the University of Massachusetts Amherst, Dr. Dilan Okcuoglu of American University, and Dr. Basileus Zeno of Amherst College will present on their respective research in Iran, Turkey, and Syria in this event co-sponsored by UCLA and USC.

Schedule


9:30-9:35 AM

Opening Remarks

9:35-10:20 AM
State-Building and Borderlands: Control of the Turkish State on an Everyday Level
Dilan Okcuoglu (American University)

10:20-10:25 AM
Break

10:25-11:10 AM
Poverty in a Land of Plenty: Kurdish Kolbers, Racialized Labor, and State Violence in Iran 
Ahmad Mohammadpour (University of Massachusetts Amherst)

11:10-11:15 AM
Break

11:15 AM -12:00 PM
Responsibility to Protect, the Libya Effect, and Politics of Despair in Syria
Basileus Zeno (Amherst College)

Featuring


Dilan Okcuoglu
 is a postdoctoral fellow in Global Kurdish Studies at the American University, School of International Service in Washington, DC. Prior to that, she was a visiting scholar at the Cornell University, M. Einaudi Center for International Studies. Also, affiliated with the Center for Democracy and Diversity at Queen’s University and the Interdisciplinary Research Center on Democracy and Diversity at the Université du Québec à Montréal since 2018-2019. She received her PhD and MA in Political Studies from Queen’s University in Canada. She has another MA degree from Europe (Central European University); finished her undergrad in economics (Bogazici University). In addition to academic life, she has keen interest in diplomacy and policymaking. Dr. Okcuoglu has an interdisciplinary background in politics, economics and philosophy. Her teaching and research interests primarily lie in the politics of MENA, conflict and peace studies, comparative territorial and border politics, democratization, global justice, ethnic politics and nationalism as well as state-minority relations in conflict zones. Okcuoglu has already published book chapters (Oxford University Press and Palgrave Macmillan) and op-eds (in the Conversation; Peace Insight; Jerusalem Post; Daily News; National Post). She is currently working on her article manuscripts and a book proposal in DC.

Ahmad Mohammadpour is a socio-anthropologist from Eastern Kurdistan, Iran. He holds a PhD. in sociology from Shiraz University - Iran and another in anthropology at the University of Massachusetts - Amherst where he taught courses on nationalism, and ethno-religious conflicts in the contemporary Middle East. Mohammadpour research centers at the intersections of the internal colonialism, minoritized ethno-religious communities, and political economy of de-development in the Middle East, with a focus on Kurds in Iran. He has written eight monographs and (co)authored over 60 academic articles in English, Kurdish and Persian. Mohammadpour’s works on Kurdistan are widely considered models for ethnographic and grounded theory-based research in Iran. Mohammadpour’s research has thus far appeared in various international peer-reviewed journals such as Current Anthropology (forthcoming), The British Journal of Sociology, Third World Quarterly, Ethnicities, Quality & Quantity: International Journal of Methodology, the British Journal of Middle Eastern Studies and the International Journal of Qualitative Studies on Health and Well-being, among others.

Basileus Zeno is Karl Loewenstein Fellow and Visiting Lecturer in Political Science at Amherst College. He received his Ph.D. in Political Science at the University of Massachusetts Amherst in 2021. Dr. Zeno’s research centers around themes of forced migration, violence, colonial legacies, interpretive methodology, nationalism, and sectarianism in the Middle East. He has conducted extensive ethnographic fieldwork with Syrian asylum seekers and refugees in the United States, and has published in the Middle East Law and Governance journal and Jadaliyya and has other forthcoming peer-reviewed articles. Additionally, Dr. Zeno is a MESA Global Academy Fellow and part of the LSE research project “Legitimacy and citizenship in the Arab world.”

Can Aciksoz (Discussant) is an Assistant Professor of Anthropology at UCLA. After receiving his Ph.D. in Anthropology from the University of Texas at Austin in 2011, he served as a Mellon Postdoctoral Fellow at the College of William and Mary and an Assistant Professor of Middle Eastern Studies at the University of Arizona. His first book “Sacrificial Limbs: Masculinity, Disability, and Political Violence in Turkey” (University of California Press, 2019) centers on disabled veterans of Turkey’s Kurdish war. Chronicling veteran’s post-injury lives and political activism, the book examines how veterans’ experiences of war and disability are closely linked to class, gender, and ultimately the embrace of ultranationalist right-wing politics.

Laurie Ann Brand (Discussant) is a professor of international relations at the University of Southern California School of International Relations. Professor Brand specializes in the international relations of the Middle East, including political economy of the region and inter-Arab relations. She received her B.S. in French from Georgetown University, her M.A. in International Affairs from Columbia University, and her Ph.D. in Comparative Politics from the same institution. She served as president of Middle East Studies Association of North America in 2004.

Ali Behdad (Moderator) is Professor of English and Comparative Literature at the University of California, Los Angeles. He is the author of Belated Travelers: Orientalism in the Age of Colonial Dissolution, also published by Duke University Press.

Past is Present: Settler Colonialism Matters!

On 5-6 March 2011, the Palestine Society at the School of Oriental and African Studies (SOAS) in London will hold its seventh annual conference, "Past is Present: Settler Colonialism in Palestine." This year`s conference aims to understand Zionism as a settler colonial project which has, for more than a century, subjected Palestine and Palestinians to a structural and violent form of destruction, dispossession, land appropriation and erasure in the pursuit of a new Jewish Israeli society. By organizing this conference, we hope to reclaim and revive the settler colonial paradigm and to outline its potential to inform and guide political strategy and mobilization.

The Israeli-Palestinian conflict is often described as unique and exceptional with little resemblance to other historical or ongoing colonial conflicts. Yet, for Zionism, like other settler colonial projects such as the British colonization of Ireland or European settlement of North America, South Africa or Australia, the imperative is to control the land and its resources -- and to displace the original inhabitants. Indeed, as conference keynote speaker Patrick Wolfe, one of the foremost scholars on settler colonialism and professor at La Trobe University in Victoria, Australia, argues, "the logic of this project, a sustained institutional tendency to eliminate the Indigenous population, informs a range of historical practices that might otherwise appear distinct--invasion is a structure not an event."[i]

Therefore, the classification of the Zionist movement as a settler colonial project, and the Israeli state as its manifestation, is not merely intended as a statement on the historical origins of Israel, nor as a rhetorical or polemical device. Rather, the aim is to highlight Zionism`s structural continuities and the ideology which informs Israeli policies and practices in Palestine and toward Palestinians everywhere. Thus, the Nakba -- whether viewed as a spontaneous, violent episode in war, or the implementation of a preconceived master plan -- should be understood as both the precondition for the creation of Israel and the logical outcome of Zionist settlement in Palestine.

Moreover, it is this same logic that sustains the continuation of the Nakba today. As remarked by Benny Morris, “had he [David Ben Gurion] carried out full expulsion--rather than partial--he would have stabilised the State of Israel for generations.”[ii] Yet, plagued by an “instability”--defined by the very existence of the Palestinian nation--Israel continues its daily state practices in its quest to fulfill Zionism’s logic to maximize the amount of land under its control with the minimum number of Palestinians on it. These practices take a painful array of manifestations: aerial and maritime bombardment, massacre and invasion, house demolitions, land theft, identity card confiscation, racist laws and loyalty tests, the wall, the siege on Gaza, cultural appropriation, and the dependence on willing (or unwilling) native collaboration and security arrangements, all with the continued support and backing of imperial power. 

Despite these enduring practices however, the settler colonial paradigm has largely fallen into disuse. As a paradigm, it once served as a primary ideological and political framework for all Palestinian political factions and trends, and informed the intellectual work of committed academics and revolutionary scholars, both Palestinians and Jews.

The conference thus asks where and why the settler colonial paradigm was lost, both in scholarship on Palestine and in politics; how do current analyses and theoretical trends that have arisen in its place address present and historical realities? While acknowledging the creativity of these new interpretations, we must nonetheless ask: when exactly did Palestinian natives find themselves in a "post-colonial" condition? When did the ongoing struggle over land become a "post-conflict" situation? When did Israel become a "post-Zionist" society? And when did the fortification of Palestinian ghettos and reservations become "state-building"?

In outlining settler colonialism as a central paradigm from which to understand Palestine, this conference re-invigorates it as a tool by which to analyze the present situation. In doing so, it contests solutions which accommodate Zionism, and more significantly, builds settler colonialism as a political analysis that can embolden and inform a strategy of active, mutual, and principled Palestinian alignment with the Arab struggle for self-determination, and indigenous struggles in the US, Latin America, Oceania, and elsewhere.

Such an alignment would expand the tools available to Palestinians and their solidarity movement, and reconnect the struggle to its own history of anti-colonial internationalism. At its core, this internationalism asserts that the Palestinian struggle against Zionist settler colonialism can only be won when it is embedded within, and empowered by, the broader Arab movement for emancipation and the indigenous, anti-racist and anti-colonial movement--from Arizona to Auckland.

SOAS Palestine Society invites everyone to join us at what promises to be a significant intervention in Palestine activism and scholarship.

For over 30 years, SOAS Palestine Society has heightened awareness and understanding of the Palestinian people, their rights, culture, and struggle for self-determination, amongst students, faculty, staff, and the broader public. SOAS Palestine society aims to continuously push the frontiers of discourse in an effort to make provocative arguments and to stimulate debate and organizing for justice in Palestine through relevant conferences, and events ranging from the intellectual and political impact of Edward Said`s life and work (2004), international law and the Palestine question (2005), the economy of Palestine and its occupation (2006), the one state (2007), 60 Years of Nakba, 60 Years of Resistance (2009), and most recently, the Left in Palestine (2010).

For more information on the SOAS Palestine Society 7th annual conference, Past is Present: Settler Colonialism in Palestine: www.soaspalsoc.org

SOAS Palestine Society Organizing Collective is a group of committed students that has undertaken to organize annual academic conferences on Palestine since 2003.

 


[i] Patrick Wolfe, Settler Colonialism and the Transformation of Anthropology: The Politics and Poetics of an Ethnographic Event, Cassell, London, p. 163

[ii] Interview with Benny Morris, Survival of the Fittest, Haaretz, 9. January 2004, http://cosmos.ucc.ie/cs1064/jabowen/IPSC/php/art.php?aid=5412