From Dysfunctional to Functional Corruption: The Politics of Reform in Lebanon’s Electricity Sector

From Dysfunctional to Functional Corruption: The Politics of Reform in Lebanon’s Electricity Sector

From Dysfunctional to Functional Corruption: The Politics of Reform in Lebanon’s Electricity Sector

By : Jadaliyya Reports

From Dysfunctional to Functional Corruption:
The Politics of Reform in Lebanon’s Electricity Sector

A working paper by Ali Ahmad, Neil McCulloch, Muzna Al-Masri, and Marc Ayoub
Published December 2020 by ACE SOAS Consortium
 

Executive Summary


Corruption in the electricity sector has been a major constraint to economic and social progress in many countries. In Lebanon, the electricity sector’s dysfunction and inefficiency mask deeper political economy challenges, including rampant rent-seeking, captured institutions and a fractured state. Over decades, corruption and mismanagement in Lebanon’s electricity sector has contributed to the draining of public finances and has deprived the Lebanese people of their right to reliable and affordable electricity. When Lebanon witnessed an uprising in October 2019, electricity (or the lack thereof) was a focal point of public grievance and it remains a central concern amidst the economic crisis that the country currently faces.
 
Lebanon’s electricity performance is dismal. The state utility – Électricité du Liban (EDL) – covers only 63% of electricity demand, which results in rotating outages. These last longer as one moves away from Beirut’s central district, thus widening social and developmental inequalities. There are also high technical and non-technical losses in power, together amounting to a third of EDL’s total generation. Tariffs have not been adjusted since 1994, and consequently EDL makes huge losses – more than half of all of Lebanon’s national debt stems from losses accrued by EDL.
 
One consequence of this dysfunction has been the emergence of tens of thousands of private diesel generators which provide power to households and businesses when EDL power is not available. This informal, illegal, and, until recently, unregulated scattering of private generators provides a variable, high-cost, and often low-quality service. In many places, generator owners are regarded as a ‘mafia’ that is both part of, and contributors to, the political patronage system in Lebanon.
 
Amidst the poor general state of the sector, one area of Lebanon has managed to operate a private utility that provides a reliable and high-quality electricity service – Électricité de Zahlé (EDZ) – which covers the city of Zahle and 16 surrounding villages. EDZ’s technical losses stand at only 5%; it collects 100% of bills and is profitable while providing electricity at an overall cost no higher than that paid by households reliant on private generators to back up EDL’s supply.
 
Our study explores how it has been possible to establish EDZ’s functional, but problematic, service provision within the complex sectarian political context of Lebanon. We draw on a framework provided by Khan et al. (2019) to understand the rents and types of corruption in the sector and how the changes implemented by EDZ have been consistent with the nature of Lebanon’s political settlement.
 
Based on extensive interviews with stakeholders in the sector – both at the central level and in Zahle, and including generator owners, politicians, journalists, and civil society groups – we find a complex and sometimes uncomfortable story about how Zahle has achieved its success. We complement this with interviews with ordinary households and business owners, both inside and outside of EDZ’s operating area; to understand what impact EDZ’s service has had on them and their views regarding its operating model.
 
We find that EDZ’s service provision success is the result of a highly professional technical approach, combined with astute navigation of the political context. Technically, EDZ is able to achieve reliable power by exploiting its century-old concession agreement to contract a private emergency power contractor to provide power for its coverage area when EDL power is not available. However, a key part of EDZ’s business model has been its ability to come to beneficial arrangements with key political actors. Core to EDZ’s profitability is the fact that – when EDL electricity is available – it purchases this electricity at a heavily subsidised rate, while selling it at the much higher EDL tariff. In effect, this is a direct transfer of resources from the central government (which underwrites EDL’s losses) to EDZ.
 
At the same time, EDZ has been extremely successful at mobilising citizens in Zahle. It has created a strong sense of ownership in the local community around the provision of a reliable and professional service. This, in turn, has helped to ensure continuity – but it has also been instrumental in resisting attempts by central political actors to capture EDZ’s monopoly for their own purposes.
 
Our interviews at the community level suggest that the overall impact of EDZ’s service has been almost uniformly positive. This positive effect is felt mostly at the household level and that of small businesses, particularly by women in managing domestic affairs. Almost all respondents appreciate the professionalism and quality of the service provided. The main area of concern is cost – EDZ’s new fixed charge, combined with regulations that reveal the high unit charges for EDZ electricity, means that poorer households are paying a higher share of their income on electricity.
 
Finally, as the EDZ contract comes up for renewal at the end of 2020, we address the issue of whether the EDZ model could, or even should, be replicated elsewhere in Lebanon. Our short answer is ‘not in its current form’. We put forward a model for reform that would allow other areas beyond Zahle to have reliable power supplied by profitable and well-run private utilities, without negative implications for EDL or the Lebanese government. This draws on lessons from EDZ’s approach – how it has leveraged its legal status as a concession, aligned the incentives of key political actors and built supportive coalitions.
 
In a country riven by sectarian paralysis and dysfunctional corruption, EDZ’s efforts have succeeded in significantly improving the service delivered to its customers. Its approach probably did not reduce corruption, but it achieved a remarkable developmental outcome in a way that was consistent with the complex political settlement of the country. We hope that our analysis will help point to ways in which similar – second-best, but politically feasible – approaches might be implemented throughout Lebanon and, potentially, in other countries too.
 
[Click here to read the complete working paper.]
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Past is Present: Settler Colonialism Matters!

On 5-6 March 2011, the Palestine Society at the School of Oriental and African Studies (SOAS) in London will hold its seventh annual conference, "Past is Present: Settler Colonialism in Palestine." This year`s conference aims to understand Zionism as a settler colonial project which has, for more than a century, subjected Palestine and Palestinians to a structural and violent form of destruction, dispossession, land appropriation and erasure in the pursuit of a new Jewish Israeli society. By organizing this conference, we hope to reclaim and revive the settler colonial paradigm and to outline its potential to inform and guide political strategy and mobilization.

The Israeli-Palestinian conflict is often described as unique and exceptional with little resemblance to other historical or ongoing colonial conflicts. Yet, for Zionism, like other settler colonial projects such as the British colonization of Ireland or European settlement of North America, South Africa or Australia, the imperative is to control the land and its resources -- and to displace the original inhabitants. Indeed, as conference keynote speaker Patrick Wolfe, one of the foremost scholars on settler colonialism and professor at La Trobe University in Victoria, Australia, argues, "the logic of this project, a sustained institutional tendency to eliminate the Indigenous population, informs a range of historical practices that might otherwise appear distinct--invasion is a structure not an event."[i]

Therefore, the classification of the Zionist movement as a settler colonial project, and the Israeli state as its manifestation, is not merely intended as a statement on the historical origins of Israel, nor as a rhetorical or polemical device. Rather, the aim is to highlight Zionism`s structural continuities and the ideology which informs Israeli policies and practices in Palestine and toward Palestinians everywhere. Thus, the Nakba -- whether viewed as a spontaneous, violent episode in war, or the implementation of a preconceived master plan -- should be understood as both the precondition for the creation of Israel and the logical outcome of Zionist settlement in Palestine.

Moreover, it is this same logic that sustains the continuation of the Nakba today. As remarked by Benny Morris, “had he [David Ben Gurion] carried out full expulsion--rather than partial--he would have stabilised the State of Israel for generations.”[ii] Yet, plagued by an “instability”--defined by the very existence of the Palestinian nation--Israel continues its daily state practices in its quest to fulfill Zionism’s logic to maximize the amount of land under its control with the minimum number of Palestinians on it. These practices take a painful array of manifestations: aerial and maritime bombardment, massacre and invasion, house demolitions, land theft, identity card confiscation, racist laws and loyalty tests, the wall, the siege on Gaza, cultural appropriation, and the dependence on willing (or unwilling) native collaboration and security arrangements, all with the continued support and backing of imperial power. 

Despite these enduring practices however, the settler colonial paradigm has largely fallen into disuse. As a paradigm, it once served as a primary ideological and political framework for all Palestinian political factions and trends, and informed the intellectual work of committed academics and revolutionary scholars, both Palestinians and Jews.

The conference thus asks where and why the settler colonial paradigm was lost, both in scholarship on Palestine and in politics; how do current analyses and theoretical trends that have arisen in its place address present and historical realities? While acknowledging the creativity of these new interpretations, we must nonetheless ask: when exactly did Palestinian natives find themselves in a "post-colonial" condition? When did the ongoing struggle over land become a "post-conflict" situation? When did Israel become a "post-Zionist" society? And when did the fortification of Palestinian ghettos and reservations become "state-building"?

In outlining settler colonialism as a central paradigm from which to understand Palestine, this conference re-invigorates it as a tool by which to analyze the present situation. In doing so, it contests solutions which accommodate Zionism, and more significantly, builds settler colonialism as a political analysis that can embolden and inform a strategy of active, mutual, and principled Palestinian alignment with the Arab struggle for self-determination, and indigenous struggles in the US, Latin America, Oceania, and elsewhere.

Such an alignment would expand the tools available to Palestinians and their solidarity movement, and reconnect the struggle to its own history of anti-colonial internationalism. At its core, this internationalism asserts that the Palestinian struggle against Zionist settler colonialism can only be won when it is embedded within, and empowered by, the broader Arab movement for emancipation and the indigenous, anti-racist and anti-colonial movement--from Arizona to Auckland.

SOAS Palestine Society invites everyone to join us at what promises to be a significant intervention in Palestine activism and scholarship.

For over 30 years, SOAS Palestine Society has heightened awareness and understanding of the Palestinian people, their rights, culture, and struggle for self-determination, amongst students, faculty, staff, and the broader public. SOAS Palestine society aims to continuously push the frontiers of discourse in an effort to make provocative arguments and to stimulate debate and organizing for justice in Palestine through relevant conferences, and events ranging from the intellectual and political impact of Edward Said`s life and work (2004), international law and the Palestine question (2005), the economy of Palestine and its occupation (2006), the one state (2007), 60 Years of Nakba, 60 Years of Resistance (2009), and most recently, the Left in Palestine (2010).

For more information on the SOAS Palestine Society 7th annual conference, Past is Present: Settler Colonialism in Palestine: www.soaspalsoc.org

SOAS Palestine Society Organizing Collective is a group of committed students that has undertaken to organize annual academic conferences on Palestine since 2003.

 


[i] Patrick Wolfe, Settler Colonialism and the Transformation of Anthropology: The Politics and Poetics of an Ethnographic Event, Cassell, London, p. 163

[ii] Interview with Benny Morris, Survival of the Fittest, Haaretz, 9. January 2004, http://cosmos.ucc.ie/cs1064/jabowen/IPSC/php/art.php?aid=5412